جستجوی مقالات مرتبط با کلیدواژه « پدیدار شناسی » در نشریات گروه « علوم سیاسی »

The issue of comprehending and interpreting religious texts in the contemporary era has garnered attention due to the expansion of branches such as new linguistics, philosophical hermeneutics, and literary sciences in the focal point of contemporary intellectual and cultural currents. Thinkers like Hassan Hanafi have endeavored to overcome Islamic stagnation, harmonizing Islamic heritage with the achievements of the modern world. They seek to pursue these goals through the reinterpretation and reconstruction of religious heritage and texts. Hanafi’s interaction with religious texts as an interpreter and commentator is rooted in specific foundations and approaches, such as hermeneutical, pragmatic, and phenomenological foundations. His new comprehending religious texts, within the framework of the “Islamic Leftist Movement” project, aims to bring about change in the political and social layers of the Islamic world. This research attempts to critically examine the interaction between Hanafi and texts using a library-based method and a descriptive-analytical approach to explore critically his interpretive method and relevant foundations. The most significant challenge to Hanafi’s interaction with texts is ideological and selective comprehending, aligned with overcoming challenges using the theoretical foundations of the modern world.

The present study aimed to investigate the effect of architectural spaces in the treatment of diseases (case study: cancer) and seeks to find an architectural space that can help treat cancer. Architecture with texture, form, color and other components of space can play an important role in this regard. Cancer is a major problem in many countries around the world. Attention to the treatment environment of cancer patients has become very important for architects and according to Charles Jenks' interpretation has led to the "architecture of hope." The architecture of hope focuses on the newly established centers of cancer care. According to the ontological and phenomenological approach, it can be said that medical centers provide a kind of "institution / institution" accommodation. The research method was qualitative and phenomenological. The results showed that Maggie Medical Centers do not claim to treat cancer patients using their architectural spatial qualities, but help patients who use these spaces to connect with these centers within their spatial perceptions of the geography of the living environment. Landscape, urban space, building architecture and interior architecture and the use of elements related to sensory perceptions such as color, aroma, tangible materials and natural light, better emotional, more relaxed, more appropriate privacy and more effective interactions between When they do not use these spaces, have. And in this way, they receive hope, healing and compassion from the healing architecture of these centers and their gardens.

Our research aim is to deeply understand the structures and components that lead to the creation of consumer attachment in a brand's communities in an environment with high anxiety and avoidance of attachment. To achieve this goal, we used the qualitative approach of in-depth interviews. Even in markets where they are not directly present, brands have loyal customers known as members of that brand's community. In addition to wanting to continue their brand commitment, all the community members advocate it as a missionary. However, the customers of these markets perceive a high level of anxiety and attachment avoidance.

Hassan Hanafi is an Egyptian thinker who writes on philosophy, religion, modernity, culture and politics. His thought has had far reaching repercussions in the Muslim world and hence must be carefully considered. With a view to evaluate his cognitive framework, the present study makes use of the basic or fundamental method of research. The fundamental method looks at theories and ideas from a new perspective so as to be able to judge them logically. Hence first the non-cognitive factors of theory formation are looked at, and then the cognitive factors, such as the epistemological, ontological, and anthropological bases, are scrutinized. Hanafi was influenced by figures such as Sayyid Qutb and the German philosopher Edmund Husserl. As such, he tries to amalgamate utilitarianism and pragmatism under phenomenalism so as to reinterpret and reconstruct the Islamic heritage. With regards to non-intellectual factors, Hanafi is greatly inspired by the Egyptian milieu and some of the central themes of his discourse revolve around concepts such as “heritage” and “modernity.” To overcome the present crisis of Arab society, he employs Husserl’s strategy and first rejects the thought of fundamentalists and free-thinkers, he then reconstructs the status quo according to phenomenalism

As Edmund Husserl’s epistemological method, Wilhelm Dilthey’s Verstehen approach, positivistic approaches to science, Karl Marx’s and GWF Hegel’s dialectics, William James’ pragmatic philosophy, Karl Popper’s Logic of Scientific Discovery, and Roy Bhaskar’s critical approach each bring their own particular methodology to the realm of social sciences, the philosophical realism of the Islamic world, too, with the authority and credibility it allocates to the three sources, sense, reason, and revelation, will undoubtedly present its own specific methodology to the field of social sciences. This methodology will, in turn, create its own specific knowledge. A brief account of the specifications of this knowledge is that (1) though it accepts the empiricist aspects of social sciences, it does not limit them to experimental propositions; (2) admitting the cosmological identity of social sciences, it maintains their critical approach not through reference to common sense conceptions _ which have a historical and merely cultural identity _ but through the two sources, practical reason and revelation. The above specifications are the characteristics of a kind of social science which can be called Islamic social science because of its benefiting from Islamic revelation and an appropriate methodology.