جستجوی مقالات مرتبط با کلیدواژه « acts » در نشریات گروه « فلسفه و کلام »

Given the status of the resurrection and its related facts, including the Reckoning in the application of divine laws and the construction of the human being’s soul, this paper examine the hownees of the Reckoning in the Resurrection from the perspective of the Holy Qur’an. Using an analytical-descriptive method, this paper studies the philosophy, whatness, nearness and the importance of the Reckoning from the viewpoint of the Qur’an and the interpolators of the Holy Qur’an and in some cases the Traditions. The findings show that, the Reckoning does not belong to any particular group but also all humans, including prophets, the Jinn, will be subject to Reckoning.

Knowing God is the hiest level of human knowledges. The mode of this knowledge has always been notable and controversial subject. The acquired knowledge is one of the two kinds of knowledge in which by the mental concepts the knowledge of objects can be achieved. In Transcendental theosophy, Knowledge of thing, has been On the basis of criteria such as the existential relationship between Two objects, Perceived thing should be an effect and depends on its existential degree. Accordingly, the basic question is, How is the acquired knowledge to the necessary Being ? Mulla Sadra, by representing different levels of knowledge of God such as essence, attributes and acts, rejects the acquired knowledge in certain levels. In this article, at the first section, three criteria for obtaining acquired knowledge between two objects has been Explained. in the second part, the reasons for rejecting the acquired knowledge to God’s nature such as :God's specific being, essential simpility & his infinity , And the possibility of acquired knowledge of divine attributes and acts has been taken into consideration.

the role of persuasion in human intentional actions in Farabie's and Avicennan's view is important in attention to emotional tendency's in audience. active and emotional mode of persuasion cause the consideration of persuasion as the motivation for human intentional actions. the majority of commoners in society and their consequence of appetence in their actions disclose the role of the stimulation in the production of human intentional actions and in emotional mode point the theoretical and actual consequence of affections. Farabie's and Avicennan's specification in the importance of appetence in human actions in psychological cognition in one aspect cause the attention in stimulation (as the internal motivation) and in other aspect provide the affective qualities provide the affairs such as tranquility of the soul requisite field for the production of the human intentional actions. thus the persuasion create stimulation and it is important in tow aspect: 1- in affirmative mode with create the tendency and appetence toward actions 2- in negative aspect with remove the emotional obstacles such as alienation and disinterest of the audience in intentional actions.

Personal identity is one of the important and complex issues in the field of the philosophy of the soul. It is also related to the philosophy of ethics and metaphysics in different respects and has given rise to some problems in these two areas. The justification of ethical responsibility and man’s eternity in the posthumous state have attracted psychologist-philosophers’ attention to the significance and necessity of explaining personal identity. This paper examines the issue from the view point of Mulla Sadra. Here, the writer initially refers to some of the most important contemporary theories about personal identity which can generally be divided into two reductionist and non-reductionist branches. Reductionists intend to reduce the human identity to elements such as memory, biological specifications, or continuous psychological states, while non-reductionists are against this. Mulla Sadra’s theory in this regard is not in conformity with any of the above theories; however, it is more consistent with the non-reductionist approach from certain aspects. Though relying on the fundamental ontological and psychological principles of his own philosophy, Mulla Sadra tries to present a picture of human identity that, while depending on human nature, reveals personal identity, too. This is an identity in whose process of formation the three elements of habits, intentions, and acts play major roles. The extent of the consistency of these three elements with rationality is the reason behind having people with different identities. It should also be added that no human being enjoys a single and fixed identity; rather, identity is a continuous reality that, while being one, is a plural truth.