نشریه آینه پژوهش
سال بیست و چهارم شماره 2 (پیاپی 140، خرداد و تیر 1392)

The story of the capture of the Bayt Allah al-Harām by Juhaimān al-Otibi and his companions, which took place in the November of 1979 (the first of Muharram in 1400), is one of the strangest events of the history of Islam in Saudi Arabia, and its exact reason has been lost in the mists of time. In the present article, the author has tried to provide an academic analysis of this event based on some new information and Nāser al-Hazimi’s claims. Therefore, this paper is divided into three distinct parts. In the first and main part, the author talks about the Saudi government oppositions who were inclined to Islam, the biography of Juhaiman before 1979, and the event of mecca. Regarding the mentioned issues, he points out the formation fields of the Community of al-Salafie al-Muhtasabe, Ikhvān of Juhaimān (Juhaimān’s brothers), and some of their ideas. In the second part, he is going to analyze the reasons of Juhaimān’s movement, and evaluate the opinions which have been proposed on this matter. Finally, in the third part, he examines the legitimacy and the ideological importance of Juhaimān’s thoughts, and his impact on the next fundamentalist movements happening after him in Saudi Arabia.

In both nineteenth and twentieth centuries, French people, among the Europeans, made a worthy effort to promote the idea of Muslims in the world through journals such as “Muslim World” and “Asia”. Therefore, in order to spread the news of the Islam and Arab world, the French more than often used Muslims’ ideological ideas; and intended to picture the academic view of the Islam world for the Europeans. In the present article, proposing the issue of the interaction between European and Muslim scholars through the publication of academic journals,the author briefly speaks of the academic efforts of the Muslims in the nineteenth and twentieth centuries along with the Westerns’ activities in analyzing the Muslims’ works. Following this, he points out “Islam World” journal and its issues’ content in which the books and works of the scholars of the Islam world in theology and law, and sociology are introduced. In the end, a list of the European journals in 19thand 20th centuries along with a picture of the first page of the “Muslim World” journal is presented.

Abu Hamed Mohammad Qazzāli is one of the effective figures in Islamic culture. He has presented an important issue regarding religious typology which is a very significant field in religious sociology. In the present article, the author tries to discuss and examine different kinds of Qazzāli’s epistemic religiosity and typology. However, he, firstly, talks about Qazzāli’s life and education. Then, he briefly explains about the difference between Qazzāli and Descartes with regard to their philosophy and ideas about achieving the truth. Finally, he talks over Qazzāli’s criticism of the scholars of his time.

The Bibliography of Quranic Studies in European Languagesby MortezāKariminiāprovides adetailed list of Qur’anicbooks and articles published in one of the languages of English, French, German, Spanish, Italian, Dutch, and Latin during the last five centuries from 1500 to 2012. In the present article, the author tries to introduce this book. Therefore, first of all, he briefly explains about the sources and a special kind of them, i.e. the bibliographies. Following this he speaks of the book writer and his works. Later, having mentioned the content, structural features, and strong points of the book, he proposed a suggestion about the index of the book.

Methodology of the commentary of Quran has had a significant growth in the last decades and has been noted by many scholars of Quran. On the other hand, we hope the necessary condition will be provided to achieve the principles and the framework of explaining this science, and to have a model for its development by examining and criticizing the works written upon the methodology of the commentary of Quran. In this article, the author has examined the second volume of Al-Tafsir and Al-Mofserun by Ayatollah Mohammad Hadi Ma’refat. Therefore, he, first of all, provides a brief biography, and then talks about Al-Tafsirva Al-Mofserun fi Thoube Al-Qashib and its different editions. Following this, he analyzes the framework and content of the book; and examines the issues which are about the methodology of the commentary of Quran. He points out four factors which are essential to be reviewed: 1. Inequality of the structure of the introduction of the commentaries, 2. the limitation of the illustration of every commentary to the structure of composition and some features of content, 3. inconsistency among different kinds of Ijtihadi commentaries, 4. Insufficiency in the presenting of Ayat Al-ahkam in the last two decades. Finally, he presents his suggestions to recover these defects.

RijālHamrāh (Accompanying Men) by Mahmud Taqizāde is a short book about ilm al-rijāl in order to introduce the narrators of hadith. This book is arranged according to eight rijāl books: Rijālby Tousi, The Listby Tousi’s, Rijālby Najjāahi, Rijālby Kashi, Rijāl by Barqi, Rijālby IbnDavoud, Rijālby IbnGhazaery, and Rijāl by AllāmeHelli. In the present article, the author is going to criticize the book so that he will point out the problems which are in the book introduction and text.

“AienQalam” (The Regulations of Writing) by RezāBābāie is about academic research and writing. In this book, the author has simply explored different aspects of writing in seventeen short and long speeches. In the present article, the author first provides a brief introduction of the book and its content, and then criticizes its deficiencies.

Civilized Islam is one of the works which intends to provide a modern interpretation of Islamic concepts, and thus propose a plan for achieving Islamic civilization without any assimilations of western modernity. This book which has been written by a group of Islamic scholars was published by the International Institute of Islamic Thought and Civilization of the International Islamic University in Malaysia in 2009. In the following paper, the author is trying to give a short summary of the book. Therefore, he, firstly, introduces every chapter by its name and author, and then discusses its content.

Abu al-TaiebMotenabbi, a poet of the Abbasid period, has influenced not only Arabic Poetry but also Persian poetry; therefore, many Persian poets have adapted his meanings, and benefitted from the theme of his poetry and his poetic phrases in their books of poems. Thus, over time, a lot of researches in the form of theses, books and articles about the poet’s life, books, and his influence on Arab and Iranian poets and scholars have been published in Iran. In the present article, the authors have tried to provide a bibliography about Motenabbi so that the future researches will be done more easily, and the researchers avoid choosing the repetitive subjects. The authors have arranged this bibliography alphabetically in three parts of thesis, books and paper. They did it in the form of the library-basic styleand according to the Regulations of the Compilation of the Bibliographyby Muhammad Isfandiāry. Therefore, this bibliography clarifies the number of the groups into which the previous researches are classified based on the structure, content, or the history of the work. In the end of this article, the authors have published a list of research topics to facilitate the researchers’ work.