فصلنامه پژوهش های اجتماعی اسلامی
سال بیست و یکم شماره 2 (تابستان 1394)

The first and most important aim of the prophets and specially the holy prophet of Islam in order to transmit the message of God is propagation. The present note with documentary method tries to answer how the prophet could establish a great evolution in people in a limited time with few communicative vehicles which after a while it created a different society to what had been before. The hypothesis of the research is that the holy prophet of Islam with applying special propagative strategies and effective communicative techniques could achieve this importance. In reality it provides that using effective propagative methods is the most important mechanism in a propagative function as it can be determined the level of success of a messenger from his propagative methods. The prophet (P.B.U.H) of Islam in his propagative Sirah (strategy) has used the different methods which can be said that the profound and extensive impact of the prophet (P.B.U.H) of Islam in the man guidance has a direct relation to these methods. The necessity of this research is studying the communicative and propagative system of the holy prophet (P.B.U.H) of Islam to practice a correct propagation of Islam. It means that the prophet (P.B.U.H) of Islam with regarding time and place (position) has been practicing what propagative and effective communicative methods to promote the goals of Islam.

Generally, the political philosophy of Islam intellectually and philosophically is to study the fundamental questions about government, governing, the category of power and its philosophy, the management of the society and the problems relating to it. The great Islamic philosophers by presenting philosophical theories and opinions which are originated from the religious have interpreted government, governing and power and have paid attention to the basic and fundamental questions about this category in the form of the system of Islamic cities such as al-Madina al-fadila (The Virtuous City) by al-Farabi, Abu Nasr (c.870-950), the city of Hikmat (Divine Wisdom) and Hakiman by Shihab al-Din al-Suhrawardi and Islamic Government (Hokumat-e Islami) by Imam Khomeini. The spirit of the note is Islam has a prominent and brilliant philosophy and without it, Islam has nothing except a name and there were no functional. Therefore, the Hozeh Elmieh which has responsibility to clarify Islam should achieve the profundity of this philosophy. Unless they are, they can carry out their great duty and community-building. The Hozeh Elmieh should be theoretical and intellectual backing for the Islamic Government. It is inevitable and necessary to present this political philosophy. This principle explains some other important principles. The principle of the Islamic Revolution need to the theoretical and software support, it is necessary to create the religious and Islamic civilization which should be formed by the Islamic jurisprudence establishing civilization. The principle of disambiguating Islam, facing the Colonialism authorization, the principle of honor and glory are instances of these necessaries. If the Islamic scholars (ulama) do not fulfill their duties this important duty they will commit an unforgivable sin and follow a heavy punishment.

Encouraging good and discouraging bad are two important chapters in Ancillaries of the Faith (Arabic: furūʿ al-dīn) which in comparison to the other ancillaries of the faith have been regarded less. It is because of forgetting the key problems such as ambiguity in the position and essence of them and the special different conditions which causes these to be wide- ranging specialty titles as not everyone with a little knowledge can carry on these two religious obligations. The author in the first chapter claims that these two religious obligations have different and several quiddities. Some have striving nature, some are counted in the chapter of criticizing and criticism and the others are of invitation to do good and advice and all these are except the kind of cultural type of encouraging good and discouraging bad and also the author clarifies strategies to get rid of what makes these be not regarded and give them the title of the forgotten religious obligations. In the second part, the author has considered encouraging good and discouraging bad in a different type in cyberspace and has disclosed the unknown secrets. The kind of research is basic –strategic and its style is descriptive with documentary- library/archival method.

Nowadays extensively one of the issues that it is regarded in response to the complicated and stormy environment in organizations is spirituality and morality. Spiritual intelligence is specialized for man and it is originated from awareness of an almighty dimension. It is an evolutionary intelligent which gives man ability to be creative and to change rules and plans and to be able to establish reforms in order to make the situations become different in the best form. With entering spirituality in an organization, the self of staff and prominent conducts emerge. In this note after presenting the definition of intelligence and spirituality, the different opinions about Spiritual intelligence have been discussed. The dimensions and features of each of them from the view of Islam and West have been examined and it has been tried to clarify a model with consideration these two views. Also, this note has compared the available components in spiritual intelligence from the point of Islam and West. The results show that the components in spiritual intelligence of western scholars are in Islamic components in a form and even from the view of Islam it is determined more perfect and deep which it can solve the problems more easily.

The concept of the national products is one of the important dimensions of the Islamic Revolution of Iran in the subject of independence in reality. The Independence in its real concept is the interpretation of the negation path (nafi sabil) principle. This Islamic jurisprudential principle is derived from this noble Quran verse "And never will Allah grant to the unbelievers a way (to triumphs) over the believers" لن یجعل الله للکافرین علی المؤمنین سبیلاً. It means that Allah will never grant the unbelievers a way (to triumphs) over the believers. Paying attention to the national products and multiplying it means economic self-sufficiency and economic independence. It is necessary to be stated that the acceptance of the negation path thought does not mean to stop relations with other countries. In the present note, the author with studying the negation path (nafi sabil) principle and supporting the national products has achieved a new relationship between these two issues which is supporting the national product s is one of the obligatory preliminaries of the negation path (nafi sabil) principle.

The aim of the present research is the quiddity of the self- esteem and educational effects from the perspective of the noble Quran and Islamic traditions (ahadith) and for this, it is stated the concept of the self-esteem and its position, individual and social effects of the self- esteem from the view of the noble Quran and Islamic traditions (ahadith). This research is applied which with considering the nature of the issue, it is review- analytic method. Through studying the documents it is provided information from libraries and documentary centers, scientific documents, papers and other researches in this issue. The research method is analytic- descriptive. After analyzing the paper findings, the results present that self- esteem means being precious which makes man not be impressed and not be defeated. Being noble and not accepting abjectness and humiliation, training stable and successful personality, strengthening the will and self-respect, styling moral dignities, independence and self-confidence are of the personal impacts of self-esteem and deposing tyrants and cruelty, moral normalization and strengthening the moral norms are of the social impacts of self-esteem from the view of the noble Quran and Islamic traditions (ahadith).

This note aims to explore for what necessities and human capitals the western politicians and managers have systematized the tendency to the diversity based on western paradigm. It helps us with reverse engineering to come over this model which is based on western social culture and economics and it is displaced by Persian-Islamic paradigm and should be promoted in the society and even transferring to other countries. The research from the orientation of the goal is applied and from the side of the nature is descriptive and the method is review- analytic. The research is qualitative and is the kind of the abstract – content analysis. The diversity has been established in the response of economic, social and cultural symbols and it is determined for fulfilling the second necessities which it reveals in first needs and at last in second needs. Generally, diversity is emerged in the direction of the paradigm based on western materialism and self-indulgence. Therefore it is possible to plan other paradigms instead of this diversity but it is against western and materialism paradigm. Simplicity can displace absolute diversity or relative diversity and it can be symbolized.