نشریه مطالعات تفسیر تطبیقی
پیاپی 4 (پاییز و زمستان 1396)

The rhetoric scholars of Quran and Fans miracle of expression, using the achievements of the new sciences of linguistics, always seek to receive the semantic delusions of the Qur'an. Similar verses of the Qur'an, which, in the opinion of the scholars of expression, contain semantic development, is One of the arguments opponents literary miracle of the Qur'an. This article examines the views and methods of Fadhil Saleh al-Samarra'i in rejecting the doubts of the miraculous opponents, relying on the stories of the Qur'an, which is a comprehensive showcase of its literary aesthetics, and refers to a range of semantic delicacies. he used 2 syntax and rhetorical sciences to explain his vision specially to explain the similar verses. By examining the story of Moses (a) in the two books of Al-Taabir al-Qora'ani and lamasato bayanehi, it is clear that his view is based on the same divisions and structure as had been posited in similar verses in the past. Samarraee, after selecting the previous views, has added some points that are more relevant to the atmosphere governing the surah or the context of the verses and, accordingly, does not believe in the repetition of the verbal in the Qur'an.

Innocent, or the absolute immunity of the sins committing and assignment of the will of God to this work, is an indicator of God's chosen ones, without that, the purpose of the prophets coming and creation will not be realized, because man cannot walk in the direct way and reaches the destination without the use of revelation and innocent words. This is one of the most essential requirements of prophethood and Imamate and one of the important issues of theology, which is strong proof for scholars and intellectuals and it is obligatory for all people to obey the innocent words, conduct and confirmation, and there is no excuse for anyone, because the innocent knowledge is from divine revelation, hence, no one can achieve infallibility through acquisition, for this reason, those who have such a science have divine insights, and they are guided in the way and have the proof, and with such an insight they have the capacity and guidance and security. Therefore, it is possible to reach these officials with infidelity and cancel these officials without an infidelity. So, the explanation of this issue and its examination based on the application of the word of wisdom, opens the door to the facts and removes the doubts about the divine prophets, and shows that despite the differences in views about the infallibility of the divine electors, from the Quran, narratives and many other reasons, their absolute infallibility is proven and appears like the sun, because the granting of the commandment and knowledge from God to them is not mixed up with doubt, nor mixed with ignorance, and wisdom is against the evil desires and the ignorance, because the divine leaders have wisdom, then they are generally out of evil desires.

Cultural management is a science that links management knowledge to cultural components and links culture and art with social sciences, communications, politics, culture, economics and other sciences, and its philosophical and aesthetic uses from theoretical, The feeling and perception of the individual leads to the practice of administration of society and cultural-artistic productions.
To develop the culture of discipline and discipline, all cultural institutions must play their full role, any effort to strengthen culture, discipline, need the knowledge of goals and programs, the organization of resource management, and continuous monitoring of them.
In the Holy Qur'an, not only social and material management is considered, but also considered spiritual management and guidance to the supreme goals. A large part of its orders and advices have been made to streamline the thoughts, speeches, and deeds of its followers. Qur'an commentators believe that all the verses are about divine laws and regulations, such as the emphasis on cultural commonality, social justice, which establishes the order and plan in the individual and social life of Muslims, leads to the development of discipline.

One of the literary forms used in the Holy Quran is the allegorical fashions. Allegorical is one of the most important and most effective structures for expressive the obvious words. Therefore, considering the importance of this narrative element in the Holy Qur'an and its delicate implications and the place of this element in the way of the presentation of the purpose, for translation the Qur'anic allegorical, careful, independent and complete analysis is needed. In this research, among the different allegorical, we mention to the Singular morsal allegorical and in the collection of contemporary translations of the Qur'an, the translations we hint to the translated of 'Ayati, Ansarian, Elahi Qamshahi, Khoramshahi, Fooladvand, Meshkini and Makarem Shirazi' The most distinguished the translated of the Holy Quran and they are more numerous than other translations, by descriptive-analytical method. The studies show that the translators have used different methods for the allegorical translation, and each of them has not followed a particular style, it is even sometimes seen that the translations of the concept It does not allegorical for virtual interpretation, and only literally means that it has caused many fluctuations in its translation. The result is that the best translation for allegorical interpretation is that, while transferring the concept to the target language, there are also aspects of the eloquence aspects.

One of the important sciences that plays a decisive role in the correct interpretation of the Qur'an is the Qur'anic science. This article would like to state the influence the Qur'anic sciences in the interpretation and by the analytical-librarian and comparative approach we study the effects of the Qur'anic sciences, especially its important branches in the correct interpretation. The result of such a study was the need to pay attention to the influential branches of the Qur'anic sciences in the interpretations, so that without considering these sciences, the understanding and the correct interpretation of the Qur'an is not possible because these sciences largely overcome the ambiguities in the verses and, in fact, it is the original and necessary introduction to understand the basic concepts of the Quran.

One of the important issues of The Holy Qur'an is the unseen news and in particular its predictions.
Including The Quran on such unseen news and predictions among the scholars is the miraculous aspect of this book. The verse 54 of the Ma'idah Surah is one of the verses in which a kind of predictions is stated. Allah Almighty states in this verse that he will bring a group instead of the apostates who loves them and they love him too. The appointment of a new group of alternate apostates, which God has referred to as their beloved, has been a controversial issue between Shiite and Sunni commentators from the past to the present. According to the Shia commentators, Imam Ali (as) is an example of this verse, but in contrast to the Sunni commentators, it is considered by the first caliph, Abu Bakr, to fight against Those who have left the religion (companions of the Raddeh). The basic issue in this regard is to study the opinions of the old and new Islamic commentators and to analyze and judge them critically. The result of this critical study is that the qualities mentioned in the verse for believers, namely, humility and softness about those who are believers and severely disciplined by infidelity and jihad for God, are not having fear of blaming others the subjects that none of the scholars and commentators and Islamic historians from the Sunni or Shiite can't deny that they are about Ali (AS). Therefore, the true exemplified of this verse is Imam Ali (AS).