نشریه مطالعات سبک شناختی قرآن کریم
پیاپی 2 (بهار و تابستان 1397)

The Holy Qur'an is centered on many literary, religious studies and ... especially in Arabic, and Arabic has its origins and credibility, as this enormous book has been the greatest motive for the compilation of rhetoric sciences. The literary and rhetorical part of the Qur'an is an instrument of religious and reformal purposes, because it is only by this tool that the locks of hearts can be opened and the religious truths are brought to the audience convincingly and efficiently. The Holy Qur'an has used a very high level of different expressions; In Arabic literature, before the Quran descended, such a thing has not existed; this has led the book to be a miracle in the form of a miracle and no one can compete with it. Among the above mentioned styles, it can be said that the Holy Qur'an has used the Qur'an as a way to explain its meanings and mission, and to bring it closer to the mind and the perception of the audience. This research is a descriptive and analytical method to study the components of aesthetics of metaphor in three periods of Yousef, Kaveh and Taha.

n (Date of receipt: 12/6/95; Admission date: 22/5/97)   The ontological identity of each text is due to two components of meaning and content of one another, and the structure and geometry of the other. Rhythmic structure and geometry, and expression in the discovery of the underlying layers of the text and the achievement of new conceptions of the text have a significant effect. Understanding is one of the basic concepts in the theory of Russian formalists. According to this theory, the author of the text tries to delay the reader's understanding of the reader by altering the structure and geometry of the poet and strangling the ordinary norms of the language and familiar concepts and adding to the difficulty of the text. And so, it creates a pleasure and literary taste. The Holy Quran is the eternal miracle of the Prophet. One of the miraculous dimensions is literary miracle. The various mechanisms and structures in the Holy Qur'an are so enchanting and amazing that it can be viewed from different angles at any time. The present study seeks to use the descriptive analytic method to illustrate the Quran's use of linguistic facilities and aesthetic practices by presenting examples of familiarity with the noble verses of the 27th Qur'an, and ultimately drawing on the literary interpretations of the Holy Qur'an and the analysis of the commentators' viewpoints, the effect of this Watch the matter in the discovery of the meaning of the meaning by the audience and the acquisition of an intention that leads to further consideration and consideration in the verses of the Quran by the audience.

  (Date received; Accepted date: ????)     The structure of the Qur'anic language is a musical structure that utilizes the best and most attractive methods to transmit message and religious content. This miraculous aspect of the Qur'an is divided into extrinsic and inward terms and has such a fabulous texture that is unique in any period. The present article seeks to address two types of external entities (phonemes and phonemes) with a phonemic function with an analytical descriptive approach to show their status in the recitation of the Holy Qur'ān and its relation to the religious content of verses. The results of this research suggest that the proper use and use of the Holy Qur'an, on the one hand, promotes the musicalization of the verses and, on the other hand, helps the audience to understand the content and meaning of the verses.

Readers expect the Qur'an translator to receive an intelligible translation of its contents and concepts, and this is when the translator is familiar with Nikki's linguistic issues in Arabic, observes the structure of the target language, and finds the best equivalents for the vocabulary. But the translations available do not meet the full expectations of the audience, although most translations are good and accurate and have been applied to a lot of delicacies. In order to criticize the current translations of the Holy Qur'an and to explain the supreme role of the translation in transposing the concepts of the divine book, in this article, by analytical and comparative method, three famous translations of Sura Sajdah (Makarem, Pulāwādūd and Khorramdel) have been criticized. . The result is a discussion of language issues such as observance of the rules of translation and syntax, the observance of the structure of the phrase in the target language, and how the words are compared, and are shown in the table and in the graph. Comparing these translations shows that these criteria are more appropriate in translating Pulat, and he has been able to provide a better and more fluent translation.

Translation is one of the most important media tools that mankind uses to translate concepts from source language to target language. One of the important ways in which the text of the Holy Quran is understood is a syntactic assurance. Guaranteeing the meaning of words and having different meanings, such as giving meaning to something else; in other words, putting words in place of another, because of its meaning. This rule is also seen in verbs, both in names and in allegories in the Arabic language and literature. The syntactic guarantee in the verb is that the current implies the meaning of another verb and implies a term in two terms. This descriptive-analytical method aims to study verbal terminology which has syntactic assurance and also adapts Persian meanings and its equivalents in the translations of Makarem and Meshkini. The results of the study show that 18 verbs from verbs of Surah Mubarak Baghera have a syntactic guarantee that they have not been translated into any of these translations, except in some cases, and the initial meaning of verbs has been translated into translation.

The miracle has become one of the most fundamental and challenging subjects in the Quranic sciences as an easy and absurd topic. The history of Islamic thought is full of diverse views of Islamic thinkers about what, the possibility, the knowledge, the validity, and the signification of miracles. In the book of Al-Muqdamah, Ibn Khaldun has devoted a great deal of attention to the issue of prophecy under the following miracle. . From the point of view of Ibn Khaldun, the miracle of miracles is taught and should be consistent with the superiority of the time of each prophet, and that it is a proof of the truth of prophetic prophecy. In his opinion, the miracle of the Holy Prophet (peace be upon him and his family) is divine revelation (Qur'an), in which he has co-ordinated. This article seeks to extract and explain the views of Ibn Khaldun on miracles and related topics with emphasis on the book of al-Muqdmah.