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ذهن - سال شانزدهم شماره 2 (پیاپی 62، تابستان 1394)

فصلنامه ذهن
سال شانزدهم شماره 2 (پیاپی 62، تابستان 1394)

  • بهای روی جلد: 60,000ريال
  • تاریخ انتشار: 1394/09/28
  • تعداد عناوین: 6
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  • Elkhas Veisi, Gholamhosein Oraki Page 5
    Holy Quran is the fundamental source of human sciences.Interrogative form is the most commonly used structure to elaborate the facts as well as to provide the addressees with divine knowledge.Interrogation has long received the attention of researchers.Regarding this point, the present research seeks to explore the semantic functions and illocutionary force of interrogative structures in the text of holy Quran. The original Arabic text in the second half (the second 15 ingredient from the verse number 15 in the Sura of Kahf to Nas) is the main focus of our analysis in this research. To this end, Austin's Speech Act theory used as the theoretical framework.The required data taken and collected out of the reference in the library.The received data were descriptively analyzed. The findings of this study revealed that almighty God has constantly affected the addressees by using such linguistic devices as interrogation.Interrogative structures is used by our lord with various semantic and pragmatic applications such as denial,negation,forbidding,humiliation,threatening and astonishment.
    Keywords: Holy Quran, Austin, Speech Act, illocutionary force, interrogation
  • Ali Raad, Mohammad Khatibi Page 31
    Some of the Quran also conveys the sense that in the space of context and linguistic context, the context indicates another sense by ignoring its own text. Means in the context of cross-reference studies to be remembered.Explore the implications of the fetus in the commitment to the principles of interpretation, in the shadow of separation and fractionation or ultra-looking statements Quranic verses textual context of possible bottlenecks.Because of its unique mode of expression Quran Vchan Zvvjvh characteristics, integrity brokerage structures in the form of brief, multi-meaning and repeated the same statements in different categories and Syaqhay meaning that all arose from the nature of the particular structure of the literary language and the Holy Quran, Validity inferences. Frasyaqy provides.. The result showed that the interpretive traditions of Ahlul Bayt (as) comes signified way in the Quran is valid. The result showed that the interpretive traditions of Ahlul Bayt (as) comes signified way in the Quran is valid.
    Keywords: The Context of the Koran, learning Style, literary translation, Semantics, Interpretive traditions
  • Sha’Ban Nosrati, Mohammad Raka’I Page 53
    One of the most basic and efficient abilities of human mind in recognizing phenomenon is categorization. It means putting similar phenomenon in general groups in order to ease recognition of their examples. Categorization could be investigated by three approaches. Aristotle or classical logic is the oldest method of categorization which is based on principles of subjectivism, necessity of common element in examples, maximum discrimination, simplification, determination of categories and same gradation. Second approach in categorization is based on Wittgenstein’s familial resemblance. Main principles of this method are as follows: objectivism instead of subjectivism, familial resemblance instead of common quiddity, fuzziness instead of maximum discrimination, negation of apparent category determination and grading examples instead of same grade. The most exquisite method of categorization is cognitive categorization that emphasizing the prototype element in process of categorization differs from the two previous methods in empiricism principles against objectivism and subjectivism also prototype against common quiddity.
    Keywords: Categorization, Logical categorization, Family resemblances, Prototype theory
  • Mohammad Rabie Mirzaaei, Alireza Qaeminia Page 73
    Baba Afzal Kashani discussed the nature of knowledge and the possibility of knowledge and believes that moral facts exist and can recognize them and knowledge of the laws and ethical principles can be definite and certain. It also means knowing is different: some of them are sensory and physical, and some other are intellectual, and some inner divine and heavenly. Additionally, there may be other directly without the need for tools that called "face recognition" or "intuitive recognition".
    Keywords: Baba Afzal, Afzal Al Din, Afdal Al Din, epistemological foundations of ethics
  • Mahdi Abbaszadeh Page 101
    In his writings, Shahab ul-Ddin al-Suhravardi (Shaikh ul-Ishraq) emphasizes on extensive, deep and direct influence of the human’s act on knowledge. In his view, all of the stages of human’s knowledge are "intuitive" or "presential" (knowledge by presence) and are produced without mediation of imaginative forms. Such knowledge is directly under the influence of non-epistemic factors and specially human’s act. Human’s acts which are effective in human’s knowledge are divided in two general kinds: values and anti-values. Suhravardi has mentioned the most important nonepistemic factors and values. The aim of this article is proving the point that according to Suhravardi, the theoretical and practical aspects –as most important aspects of human existence and luminous nature of soul- are both two united dimensions which are not separable and have direct relations to each other, so that the influence of non-epistemic factors and values on human’s knowledge is more than theoretical and cognitive factors. Thus, a pure knowledge, i.e. a knowledge that don’t influenced by nonepistemic factors and values can’t lead in certainty alone without act, since knowledge is not a merely logical and epistemological fact, but is a stage and level of human existence or even is equal to it. Moreover, in this article I will try to introduce a process for the influence of non-epistemic factors and values on intuitive knowledge in Suhravardi’s thinking.
    Keywords: Suhravardi, Non, epistemic factors, Action, Value, Knowledge, Intuition, Presential knowledge
  • Mahdi Ghiasvand Page 129
    This article discusses categories of reductionism and their interrelations. This article argues that reductionism can be divided into five categories: ontological genre reductionism, substance reductionism, structural reductionism, descriptive reductionism, theoretical reductionism and methodological reductionism. At first, Article claims that we should separate ontological genre reductionism from reductionism about substances. Then, argues that ontological genre reductionism and methodological reductionism don’t entail each other and other categories of reductionism. By contrast, substance reductionism and structural reductionism entail each other and other categories of reductionism. Descriptive reductionism entails theoretical reductionism but not methodological reductionism. Last, article claims that theoretical reductionism and methodological reductionism don’t entail other categories of reductionism.
    Keywords: Ontological genre reductionism, Substance reductionism, Structural reductionism, Descriptive reductionism, Theoretical reductionism, Methodological reductionism