فهرست مطالب

آموزه های قرآنی - سال هشتم شماره 27 (بهار 1387)

مجله آموزه های قرآنی
سال هشتم شماره 27 (بهار 1387)

  • 245 صفحه، بهای روی جلد: 10,000ريال
  • تاریخ انتشار: 1387/03/25
  • تعداد عناوین: 12
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  • Dr. Ali Reza Saberiyan Page 13
    his paper studies the function of time and place in ijtihad. Circumstances of time and place in determining the subject of religious precepts has a fundamental function and the subjects of religious commandments are regarded as causes for commands. Thus there are many different views about the influence of time and place on religious commandments. The approach of the writing is the investigation of the concepts of time and place and their role in ijtihad that can develop the jurisprudence in times and places and this approach shows the importance of dealing with this subject.
  • Dr. Muhammad Taghi Fakhlai Page 33
    usic is a phenomenon that has an undeniable role in the history of human life. To understand this, it is sufficient to study the background of its presence in the different society of human being. Studding the music from the historical, scientific, artistic, psychological and juridical point of view is possible and each of them requires detailed and particular investigations, but what we deal with in this paper is the analysis of its juridical aspects. This subject is discussed among both Shiite jurisprudents and Sunnite sects and it is discussed at least in two places in the book of trades, prohibited trades and witnesses.
  • Mahdi Mehrizi Page 65
    ower is dealt with in the verses of the Quran and narrations and both commentators and jurisprudents have studied it. A group allocated the necessity of Mota Al-talagh to a divorce that was happened before sexual intercourse and the dower was not appointed and another group necessitated it in all kinds of divorces. This writing investigates and analyzes the subject of Mota Al-talagh in three parts.
  • Dr. Mohsen Jahangiri Page 85
    raditionalism had more appearance in some period of the history of Imamate Fundamentals of Islamic jurisprudence and has had much positive and negative influences and impressions on the thought and practice of fundamentalists. Although today it can not be found much appearance of this movement, yet the positive and negative of this idea can be seen in the conduct and the manner of some fundamentalists. This paper studies some of these effects and results.
  • Seyyed Jafar Alavi Page 105
    he Noble Hadith “Amma al-Hawadeth al-waghea” is not found in the four authentic Books of Shiism, but Sheikh Sadoogh, Sheikh Tusi and Tabarsi have narrated it through three chains and unfortunately in every chain there is a person, Isaac Ibn Yaghoob, who is unknown and there is nothing in the sources for introducing him. So this Hadith is not reliable in relation to its documentary. But those who agree with the arguing for demonstrating the guardianship of Islamic jurisprudent with this Hadith, they use two parts of it. Three explanations have been indicated in the first part, but these three explanations are not acceptable, because they have some difficulties. But the second part of this Hadith can be an appropriate document for demonstrating the guardianship of Islamic jurisprudent. However, since this Hadith is not a reliable document, it cannot be counted as the reasons of the guardianship of Islamic jurisprudent.
  • Muhammad Ali Ghasemi Page 131
    uridical rules are propositions that have many applications in different chapters of the jurisprudence and have great effects on the final inference of the religious commandments. The rule of negation of constriction is one of the rules that says when the accomplishment of a commandment becomes hard and doing it has much hardship for the person who is responsible, that command will be removed and its performance will not be necessary. In another words, this rule confine the generalities of the arguments of the commandments. In this paper, as well as the consideration of the concepts of the distress and constriction, the reasons of this rule (verses, narrations, consensus and reason) will be studied in detail and the realm of their indication will be explained.
  • Ali Reza Ismailabadi, Hamideh Yazdi Page 159
    here are some signs for recognition of a mature person, although some of them such as the age itself is not accepted by some and caused dispute among jurisprudents. Basically, Some Sunnis’ scholars have not considered the age as a sign of maturity and have mentioned the other marks. In contrary, some have counted several ages for the maturity in the absence of the other signs. This disagreement about the age can be found in Shiite jurisprudence too. Predecessors believed that the age is the sign of maturity because of the traditions and have appointed nine years for a daughter and fifteen years for a son. This view was so dominant on their thought and their Islamic verdicts that few persons could criticize it explicitly. Nevertheless, it may be found some views among their words that itself indicating that this sign was not accepted unanimously. Today, contemporaries in regard to the circumstances of time and place have studied the ideas of the predecessors critically and have doubted about its trueness. In accordance to their view, a natural phenomenon which is different in various people due to diverse factors, how can a criterion (9, 15) be counted as a sign of maturity? Furthermore, how can we expect from a nine years daughter who has not mental bodily development to do her religious tasks? Now the question is that is the age the sign of maturity? Can we regard it as a religious sign? And finally what sign or signs are there for maturity and must be a basis for action?
  • Mojtaba Taghizadeh Page 187
    etaliation is a religious way for gaining the right and this way is legitimate by reliable reasons. Since the courts may also in some claims face with this problem and in accordance to the Article 167 of constitution must decide upon the regulations and principles in regard to the religious texts, considering and studding of this subject becomes necessary. Some may disagree with the retaliation because they worry about chaos in society, so they say that when the authority of a just judge is very extensive, there is no place for it. But the writer disagrees with this idea. It will be clear in this paper that upon the legal and traditional background of retaliation as well as the circumstances of the society and public order, the opportunity of vindication of rights can be bring about.
  • Dr. Seyyed Abolghsem Hosseini Page 217
    here is a conception in religious texts in the title of “to give life to” fetus and it is considered as the standard of paying blood money in its different stages. This conception makes somebody to understand that there is no life in fetus until four month and after it the life will be given to it. In accordance to Islamic texts and the facts of embryology, there is life in all stages of fetal life. After four month and after completing heart and brain, a new phenomenon which is called in Islamic text “Uncreated spirit of God” will be existed in him. By coming into existence, fetus becomes completed and if someone aborts it, he should pay one thousand Dinar (a complete blood money).