نشریه مطالعات تقریبی مذاهب اسلامی (فروغ وحدت)
پیاپی 34 (زمستان 1392)

Majma’ al-Bayan al-Oloom al- Qur’an is the compilation of Fazl ibn HasaTabarsi(d. 548) and is one of remarkable Shi’a interprets that wrote in duration of seven years from early year of 530 until the end of 536. The most parts of Hadiths of this interpret quoted without complete isnad and without pointing out to the original sources. This situation evidently might inquietude Hadiths of this book and eliminates validity of important parts of Hadiths which are depended to isnad. In this article has emitted all interpret Hadiths of Yousef’s Soorah and has detected its isnad in Fariqain’s book to show Hadiths of Majma’ al-Bayan have strength origin and narrated from valid Fariqain’s sources. And deleting isnadof Hadiths of the book, wouldn’t disorder validity of the book, as Tabarsi said this deletion was because of esteeming brevity or notability of Hadiths for Hadith scholars. Indeed isnad of limited Hadiths in examining valid sources was not found.

In Islamic jurisprudence with adducing to Qur’an and Hadiths some Times and Places have special honor that committed crime in them is sacrilege. Therefore the punishment of murderers become multiple and in case of paying atonement to avenger of blood, a third part of the atonement would become multiple and would add to payout atonement. The subject of pulsing two reasons (Sabab) for Taqliz and its Hokm in amount of Taqliz is a point that jurist and lawyers did not pay attention truly to it. On the basis of principles such as “principle of overlap reasons”, a group believes on justifiability of multiple Taqliz and on the basis ofBera’at principle a group doesn’t believe on justifiability of multiple Taqliz. With consideration of principles and jurisprudence essentials, in the case of pulsing reasons, being content to a third amount of atonement as Taqliz it is preferable.

The theory of correction of sects’ principles and common thoughtful movements and correct way of countering with these ideas is the point that E’ynolQozat illustrates and explains it in his works. He with presenting reasons and various examples had belief on correction of principals and ideas that sects and different schools were establish on them, and recommended todevoteesof truth to be patient when they facing with different ideas and beliefs and search for their reality until remove differences in ideas and superficial conflicts, and make a correct understanding through Truth of sects. Though E’ynolQozat tries to declare various examples and reasons for his pretension, but according to mystical method he identifies intuition as a way for understanding the Truth of this point. E’ynolQozat’s theory for two points is remarkable: first, from morality of research’s viewpoint, he declares the correct way of countering with various ideas and beliefs. Second, from social and practical view point, it has a remarkable role on peaceful coexistence of various sects and thoughtful schools.

Examining evidences for seven Readings of Qur’an (Qera’at) show us that credits of these Readings are not in same levels. Only some Reading’s Evidences in one or more level have many narrators and in another level has one narrator; several evidences for these Readings onlyterminate to one or two master of Reading and some of them end to one or two of Sahabeh. Furthermore some of these Readings are not Motevater or valid and only the evidence of A’sem toward other Readings is more valid than others and other readings are not Motevater or are not have valid evidence.

Utilizing wine and other kind of inebriant has uncomplimentary and negative effects on soul and psyche. From medical and social science also it has much harms that western worldrelatively confess to it. Today becomes assert that Islam in countering with inebriant choose right and correct way and for this reason today world accept the legitimacy of Islam law through inebriants. Modern science also asserts that alcohols arethe root of all crimes and corruptions which could spoil wisdom, thinking, Health, property and family system. In today’s society’s addition to wine and inebriants, new material such as ecstasy and narcotic are produce that perhaps in first years of Islam there were no sign of them, and meanwhile harm of these materials are more than detriment of wine. Therefore for today, it is necessary that contemporary Islamic sects’ jurists research through new samples of inebriants, and according to policy of society present judical orders which are suited todamaging effects of these harmful materials, until from jurisprudence and law perspective, take step against this sinister phenomenon.

Architecture works recognize as one of important sources for historiography and it has special position for knowing historical points of each land and searching for cultural interlocution, nations’ migration, appearance of difference ideas and believes and economic situation mostly assist to these said works. From amongthe used adornments in numerous historical buildings in Anatolia shows that people of this land have affection and fondness trough Ali (PUH) and Prophet’s Family (PUT). Ali’s (PUH) affection gradually achieves suitable condition for its existence in Anatolia from Seljuk of Rome and put signs in architecture of this area. Proof for this averment is utilizing from Ali’s name for adornments of mosques and other places. The contents of buildings and Shi’a signs or assigned to Shi’a that are visible in historical buildings of Anatolia shows this reality that in the past there were a belief and cultural isotropy between varicose Islamic sects in that area. Recognizing the said representations and symbols in Anatolia buildings and architecture is main subject of this article. This research based on descriptive - analytic method and utilizes library and web methods for gathering data.