فهرست مطالب

نشریه مطالعات تاریخی
پیاپی 42 (پاییز 1392)

  • تاریخ انتشار: 1392/08/21
  • تعداد عناوین: 7
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  • Nilgoon Daryaee Page 11
    Shiraz Art Festival was an organ to “prepare and schedule the programs for music and performing art festival, cooperate and make contacts with other international artistic organizations and give-and– take artistic productions and hold other artistic activities” along with the Art Festival for an unlimited period and with the presidency of Farah Pahlavi which was established in 1966. Based on its manifest the program of this organization had to be held each year and permanently and in two levels of national and international to judge the art. The organization’s goals on paper were different from what was happening in reality. The reason was the fact that Art Festival could actually create a natural connection with the society and find a usage compatible with the cultural and religious values in the society. Consequently this festival could not continue its activity because of public protests against it in later years.
  • Samaneh Bayrami Page 51
    Khalil Maleki is an impressive intellectual in contemporary history of Iran. During his 68 years of life he witnessed important events including: Constitutional Revolution, WWI, Bolshevik Revolution in Russia, Ahmad Shah abdication, rise of Reza Shah, the arrest of 53 people, WWII, the occupation of Iran by Allied Forces, Tudeh Party founding, oil industry nationalization, 1953 Coup, 1963 Rise, and Land Reforms. This paper reviews the political life of Khalil Maleki.
  • Muslem Tahavor Page 93
    Martyr Dr. Mohammad Javad Bahonar began his cultural and journalistic activities in 1957 and a big role in founding Maktab-e Tashayo’ Yearly of Islamic Culture Publication Office, Tohid Circle of Aljavad Mosque and Refah Institute. He was arrested in 1958 because of making speech against Israel. In 1963 he joined the political activities led by the Shia clergy and was arrested in March 1964 after making a speech. Then after was repeatedly arrested and sentenced for short term imprisonments until he was finally banned from making speeches in 1971. After the Islamic Revolution he became responsible to manage the affairs of schools and their reopening. He was one the founders of Islamic Republic Party along with Martyr Dr. Beheshti, Aytollah Khamenei, Ayatollah Mousavi Ardebili and Ayatollah Hashemi Rafsanjani. He was also a member and representative of Revolutionary Council in Education Ministry. He served as Education Minister in the cabinet of Martyr Rajaee and after the terroristic attempt in bombing Islamic Republic Party office he was elected as the party general secretary. In 24th of August 1981 he was approved as Prime Minister by Majlis. Finally a member of Mujahedin-e Khalq Organization assassinated him in a bomb explosion in the premier’s office on 28th of August 1981.
  • GholamReza Kharkoohi Page 133
    Shah’s assassination on April 11th 1965 is an important event in the history of Islamic Revolution. This attempt surprised the court and the world while the rise of June 5th in 1963 had been suppressed; and Mansour assassinators had been arrested, trailed, executed or imprisoned. Thus it was publicly assumed the regime had fixed its basis and was not vulnerable anymore. However, this event showed how unsatisfied were people about the Shah’s regime and he was not safe even in hiz palace; the regimes stability was not true. By this event the people around the world found out that Shah was not popular among his own people and what he was saying about the White Revolution and Civilization was only a bluff. Undoubtedly, Martyr Shamsabadi’s attempt could warm Muslim strugglers’ hearts and whole people in general and at the same time damage the international prestige of the Pahlavi regime. This paper reviews the untold aspects of this event through the eyes of 21st Majlis representatives in order to represent this event for the interested people in contemporary history.
  • Mahmud Zekavat Page 175
    During the reign of 1st Pahlavi king, the regime moved toward the discourse of “Modernism” to create and impose a new identity on Iranians. A big sector of the society was not in agree with this imposition and being fed by National-Islamic identity and culture was resisting against this identity evolution which was actually an “Assimilation”. The writer has represented this resistance as “The Opposition Islamic Trends”. The attempts by Mudarris in Majlis, the moves by Haj Agha Nourollah Esfahani, the rise of Goharshad Mosque and Tabriz clergy activities were some presentations of this resisting Islamic trend during this period. They could not only resist against the new identity but also challenged the “Power Discourse” and acted in order to deactivate the imposed identity by the power discourse.
  • Page 197
    The Presence of Israeli Football Team in Iran Through the eyes of Documents A way of creating legitimacy for the Israeli Regime in the eyes of Iranian people by Pahlavi government was inviting Israeli athletic teams to take part international games held in Iran. This matter was seriously opposed by different sectors of people including students, merchants in Bazaar, and religious people. These oppositions would reach to its optimum during the matches between the Iranian and Israeli national teams. The best example of this kind was the final match of Asian Nations Football Cup in 1968 and Tehran Asian Games of 1974. The protests made by people to the presence of Israeli team in Iran can be observed in 1968-70 documents reviewed here in this paper. These documents clearly reflect the negative viewpoint of Iranian nation toward the Israeli Regime and its genocides against the Palestinian people.