نشریه تربیت اسلامی
پیاپی 10 (بهار و تابستان 1389)

The present study is aimed to achieve communicative skills based on innocent's way (peacc be upon him). To achieve this, communicative skills are firstly analysed through new science prospective and then through innocents view points to win defined framework for detecting communicative skills from innocents (peace be upon him) way, then by inrvestigation in innocents (peace be upon him) anccdotes and traditions, we found a cllection of verbal and non-verbal skills which are impressire and important in improrement of interpersonal relationships. The questions which are going to be answered in this study are: 1. What are communicative skills? 2. What are innocents communicative skills? The result hare shown ten verbal skills and fire non-verbal skills in interpersonal relations based on innocents (peace be upon him) way. The present survey is substantive-conceptual survey and performed through descripitive-analytic method. The subjects are also analysed in intellectual - rational schedule. The information are collected throngh library and card method.

Speech is the most important social intervelation instvument as no communieation behaviour is so extended and effective like verbal communication and no communicative phenomenon is so ingrained with human life like verbal communication. The importance of this proposition appears only when it investigated throngh education viewpoint and Islamic approach. This study is qualitutive survey which is going to achieve, educe and define verbal interrelation in education from Islamic prospective. There fore, with respect to use of text interpreatation and discourse analysis, the most useful tenets are tried to be used as follows: 1. Heart effect on discourse base; 2. Discourse effect on heart base; 3. Reflection effect on discourse base; 4. Discourse effect on reflection base; 5. Discourse effect on othersen timents base; 6. Teller elominancy on hearer base.

To compile consumption model according to society condition and its people due to fast population rise in recent decades and consequently increasing interest in exploitation of resources and also more consumption seems necessary. unlike some western viewpoints, in Islam religion consumption is not authentic per se but it should be in a way to actuate humanity to his eventual creation aims. A comprehensive guideline for consumption model reformation could be formulated based on Islamic texts since Islam has a holistic view on consumption issue. In this study, a collection of foundations, principles and methods of consumption model reform is educed considering religions society as a target society and through auran and innocents (peace be upon him) traditions predicative analysis. As a result, fine foundations, eleven principles and twenty methods of consumption model reform are as follows: Tenets: neediness, dearness and independency, faith, thinking, different people and society discrepancy; Principles: need evaluation, fore sight, sobriety, qsceticism, to see world, God's gifts arena, responsibility, other worldliness, otherism, conception and thinking interest, culturism, admonition, personal and social suitabilities interest. prioritizing, resources management, consumption moderation consideration, contentment, divine tradition recognition, legimitate laws satisfaction, motivations reformation, limitation and condition in consumption, endowment and altrusim, advertising, to use others experiences, modeling, deprivations, reminiscence, personal and social dignity consideration.

The present study aim to investigate God's trust and consent religious concepts education efficacy as an independent variable in decrease of Tehran region no 9 high school girl's anxiety in group mode as a dependent variable. The instrument used in this study was Ketel's anxiety questionnaire. From among 200 students, 60 students whose anxiety score in Ketel's anxiety questionnaire was 4 and above 4 randomly selected and divided to test groups and control groups. Test group were affected by independent variable for 12 weeks (each week a 60-minutes session), while control group were not educated an all. In this step, the post-test was performed and the data resulted from anxiety difference of pre-test and post-test using T statistic test was analyzed. The result have shown that there is a meaningful difference (p=0.05) between general anxiety, covert anxiety and overt anxiety means of test and control group in post-test. The difference mean of general anxiety, covert anxiety and overt anxiety of test group was higher than control group. It means that test group in comparison with control group shows anxiety decrease a great deal.

Children and teenagers are national resources of any country. To we formal and informal programs in their education status are of authorities priorities. Countries came to use full capacity of indirect education in children's education because of pupil's often refusal of direct education method and exceeding endurance of indirect educations. Children and teenagers literature as one of the informal training instruments besides provision of physical, spiritual and emotional needs, it also some how affect them. To use literature in enrichment of reading and how to use it in generating spiritual and mental tranquility and as an instrument of getting new experiences were investigated. The final section of this study constitute literature usage information of children and teenager's divine beliefs.

The present study aims to form and validate delight test from Islam prospective. It seeks to prepare a valid questionnaire using Islam instructions and doctrines to evaluate people delight as scientific criterion. To achieve this, a 95-clause questionnaire based on Quran and innocents (peace be upon him) tradition's delight factors prepared and validated and in limited level performed as a pre-test. The result showed that all its 95 clauses enjoys high integrity in general grade. The mentioned questionnaire was finally performed in 620 samples of statistical society (Qom university, Azad Islamic university, Qom-pardisan unit, Qom seminary) without any changes. Its stability was obtained using crounbaq Alpha method %921 and Spearman an Brown intersection method that equals to %906. Therefore, first and second hypothesis of survey approved and a test which enjoys scientific condition of a psychological criterion supplied. One of the survey's demographic variables then investigated and T tests, Levin, Shafae multiple scales, unilateral variance analysis were used. Mean comparison showed that there is a meaningful difference between married and singles; married's mean were higher than singles. As a result, the survey showed that married know themselves happier than singles.

Spirituality and piety engross increasing attention as health studies variables. Daily Spiritual Experience Scale (DSES) is an instrument which is designed to measure spiritual experiences an important aspect of many people's daily life. The present study aims to investigate daily spiritual experiences scale (16 clauses version) validity and stability. To achieve this, 120 students of Shiraz university were participated for its validity and stability investigation. Scale stability were investigated in three ways that stability coefficient of %96 for reexamination, %88 for spearman and Brown descriptive and %91 for crounbaq Alpha were respectively obtained. To study validity of present scale, three validity methods of simultaneous, factors analysis and scale's clauses integrity with general scale grade had been used. Simultaneous validity of "DSES" performed through simultaneous performance with Alport religious orientation questionnaire that %71 was its integrity coefficient. Factorial analysis using principles components analysis with rarimax circulation for DSES educed three factors which are God's presence perception factor, relation with God and responsibility for others respectively and showed more than 61 percent of scale general rariance altogether. The present study also shows that all clauses of scale with general scale grade show %4 to %8 integrity. Therefore, as the result shows, 16 clauses form of daily spiritual experiences scale is suitable to be used in psychological surveys and specially in health psychological scope in Iranian society.