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Safinah al-nejat - Volume:1 Issue: 4, Autumn 2016

Safinah al-nejat
Volume:1 Issue: 4, Autumn 2016

  • تاریخ انتشار: 1395/10/20
  • تعداد عناوین: 10
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  • Page 5
  • Vahid Majd Page 7
    In this article, the phenomenon of changes in the will of Allah and His decisions, known as Bada, is discussed in the light of the tokens of the holy Quran and the sayings of the Prophet Muhammad (PBUH&HF) and the divinely appointed members of his house. Some examples of this divine phenomenon as well as their significance are explained. Finally, a more intense form of this action, called Taraddud, is elucidated.
    Keywords: Bada, Taraddud, knowledge of unseen, volition.
  • Mansooreh Shahsavan Page 25
    In this research, our goal is to explain lingual structure of repentance in the Quran and theological texts, in particular imam Sajjad’s (A.S) word. The language of Quran and theological texts is the very method of divine messaging to the people which intends to explain a collection of beliefs, ethical codes and laws, which the Almighty God sent through His prophets and divine books for managing human’s individual and social life; This language should be understandable for everyone. It is because of the fact that the Holy Quran is a guidance book for all human beings and prophets’ only aim, which was commanded by God, was to guide human beings to salvation.
    Keywords: Sahifah Sajjadiyah, Lisan, repentance
  • Mohammad Hossein Emamijoo Page 35
    The core of this study is to examine the transcendental perfections of divinely privileged people (messengers of God or elite people) in Quran. Topics such as super humanity, fundamental divine rules in selecting certain privileged people, objects, time and places, and miracles examined in historical narrations, e.g. stories of the Musa, Dawood, Sulaiman, Jesus, the mother of Musa, and the holy Prophet Mohammed addressed in Quran are discussed in this paper. It is aimed to prove that the transcendental perfections are addressed in a great number of Quranic verses.
    Keywords: Super Humanity, Superhuman, exaggeration, transcendental perfections
  • Narges Shahri Page 60
    The most difficult period of life in terms of training is young adulthood. This period which is from 12 to 18 is the same age of junior and senior high school. The most problems happen in this period and usually this period causes loss or success for future life. Some crisis a youth should tackle with in this period of time are outlined in this article.
    Keywords: identity crisis, maturity crisis, personality crisis
  • Mansur Pahlavan Page 65
    Eexplaining fundamental Islamic ethics based on teachings of Sahifah Sajjadiyah is the core of the present article. The author after giving essential basic information regarding Sahifah Sajjadiyah, introduced Tuhid (the Unity of God) as the source of all ethical codes and outlined six points in this regard: the gnosis of God, God’s Mercy to all regardless of people’s derivability, Fear and Hope, Hope in God’s blessings, relying on God’s special opportunities given to mankind (Tufigh), and trusting God.
    Keywords: Islamic ethical codes, principles, ethics, Sahifah Sajjadiyah, Tuhid, Sahifah Sajjadiyah, khuf, raja, Sahifah Sajjadiyah, God's Mercy, Sahifah Sajjadiyah
  • Abdul Javad Falaturi Page 73
    In the Shia tradition there is a continuous legacy of martyrdom, from the belief that Islamic history was derailed when political power passed out of the hands of the holy Prophet Muhammad’s family (p.b.u.t) in the 7th century.1
    The Shias believe that Imam Ali b. Abi Talib (p.b.u.h), the cousin, companion, and sonin-law of the holy Prophet (p.b.u.h) was the only rightful successor to him, and that Imam Ali’s specified descendents were the rightful heirs to the leadership of the Muslim community.
    Keywords: Martyrdom (shahadat)
  • Mohammad Mahdi Shamsuddin Page 79

    The general ideas of Islam is respecting freedom in commerce as long as it is in the framework of religion and in accordance with non interference of rulership excepting the forbidden issue. Prophet of Islam in his time while controlled the market but never interfere it and respected free market.

    Keywords: National ownership, controlling market, Prohibiting hoarding
  • Reza Berenjkar Page 83
    Believing in Qada and Qadar and being satisfied with them are of the prerequisites of being a faithful person; of course human beings are not capable of understanding the reasons and secrets behind Qada and Qadar. It is obvious that Qada and Qadar discard Jabr (force) and also do not reject Tafwid. In holy verses of Quran and traditions, Qada and Qadar have been used in various meanings. Actions of God have procedures of which are Qadar and Qada. Qadar means determining limits and geometry of something from different aspects like length, width and persistence. Qada is the decree of God in fulfilling what He predetermined. Qada and Qadar sometimes have legislative meanings and sometimes developmental meanings. Legislative Qadar is a religious destination of human beings deeds and put these actions under 5-fold Ahkams. Creational Qada is commanding to the religiously ordered Ahkams and also judging good deeds and bad deeds and giving suitable rewards or punishment. Qadar and developmental Qada in actions of human beings done willingly mean ability and talents of each person is defined and is donated to him.
    Keywords: Qadar, Qada, taqdir, Legislative Qadar, Takwini (creational) Taqdir
  • Y. Tabbaa, S. Mervin, By Dr. Muhammad-Reza Fakhr-Rohani Page 90
    The book “Najaf: the gate of Wisdom” which is about one of the most sacred cities in the world includes 120 pictures and is written by the individuals who have the first-hand experiences about this city. The review of this precious book has been carried out by one of the knowledgeable people in the realm of Islamic works. Following you can find the review.