Islamic Political Thoughts
Volume:5 Issue: 1, Spring 2018

The question of ratio of faith to security in Islamic discourse is an important issue with theoretical and operational value. Different views have been put forward on this case that can be classified in two main groups of “traditionalists”, and “religionists”. Traditionalists believe in separation between the security theory and Islam, while the religionist group speaks of the necessity of religiously understanding of security and they support the Islamic theories. Although traditionalism has been criticized and rejected by the Islamic revolutionary discourse, and today, the religionist approach is being supported in the realm of security-related studies, it should be noted that religion-based viewpoints are not similar and diverse approaches have been represented to explain the ratio existing between faith and security. This paper is going to understand and explain security in the light of theory of “comprehensive presence of faith toward Almighty God”. According to that theory, Islam is considered as the demonstrative of a new discourse in security realm which is contrary to ignorance discourse, and monotheism is considered as the central column of security. Contrary to this perception of ignorance about security that believes in understanding the meaning of security based on pluralism, polytheism, customariness, profiteering, jealousy and unenlightenment, Islam represents a new theory according to which, security is based on monotheism, religious governorship, prosperity, commitment, and guidance.

Toleration is a salient characteristic of thoughts and teachings of “Ekhvanossafa and Khellanolvafa” (sincere and loyal friends) community, who emerged about two thousand years ago during the flowering time of Islamic civilization. Their tolerance and forbearance have been observed in some studies conduced about them inside and outside our country, while the roots of their approach, which was put forward centuries before emergence of these themes in the West, have been neglected. This research was conducted with the aim to recognize the roots and destiny of their salient thought characteristic. Meanwhile, it was tried to, beside briefly introducing this thinking way, answer the innovative question of where the roots and factors of toleration of Ekhvanossafa have originated from. It should be noted that to do this research, the descriptive method and interpretation of texts were employed.

The design and development of the Islamic-Iranian model of progress is a strategic action with extensive national, regional and international dimensions and requirements. The present article tries to review the requirements for the design of the Islamic-Iranian model of progress in the former and latter periods in the field of foreign policy and diplomacy, both at the regional and international levels. The main question of the present article is what are the requirements of foreign policy in designing and formulating an Islamic-Iranian model of progress at regional and international levels? The paper examines these requirements in both the former and latter periods. The former requirements for designing and developing an Islamic-Iranian model of progress include how to use the positive and successful experiences of other countries so that the religious, cultural, geographic and national characteristics of Iran are taken into account and the output of the pattern would be a native pattern. On the other hand, the development of the Islamic-Iranian model of progress, in such a way that this model has the capacity to be presented to the world and also the ability to be transferred to other communities on the level of neighbor, the region, the world of islam, as well as the international level, is one of the most important follow-up considerations.

Economic exchanges have long exerted great influence on the relations between nations and nations in various political, social and cultural dimensions, and these effects are increasing in current international relations. Given that the countries of Iran and India are opponents of terrorist and takfiri groups in the region and the country of Afghanistan is one of the main headquarters of the terrorists in the region, it is one of the prerequisites for full and coherent use for security in the economic exchanges of the region.
Regarding what has been mentioned, the main question of the paper is about the effect of Indian presence in Afghanistan regarding security and economy?  And the main hypothesis of this paper is that the presence of India in Afghanistan has increased the economic interactions between Iran, Afghanistan and India, and, in addition to the establishment of security cooperation, the internal context of creating insecurity in the region is reduced. The research method used in this article is descriptive-analytical and has used library studies to compare the results of economic exchanges on security creation.
First of all, interdependence views have been used to designate India's economic presence in Afghanistan;  and the results of this paper can point to a rise in the economic ties between Iran, India and Afghanistan, leading to an increase in the interests of the three countries, a new balance, the more emphasize and importance of Asian markets Middle and more security in Afghanistan.