فصلنامه مشرق موعود
پیاپی 47 (پاییز 1397)

The teachings preached by Ahmad al-Hasan al-Basri are dangerous to Shi’a beliefs on Mahdaviyat. In recent years, the preaching activities of his followers through cyberspace and face-to-face dialogues have been increased and acceptance of his invitation by few students in Hawza Seminaries has doubled the danger. Thus, to have an analytical approach toward his ideas is of great importance. Ahmad al-Hasan al-Basri who claims to be Imam, the first Mahdi and the promised Yamani, believes that the knowledge of Imam is limited to religious knowledge. Thus, the necessary knowledge for an Imam is to know anything related to religious issues. Therefore, according to him, there is no need for Imam to know different languages, the texts of the previous Divine religions and scientific fields of study. To prove that Imam does not know various languages, Ahmad al-Hasan has provided 8 arguments. This article, analyzing them, proves them to be wrong.

Infallibility is one of the most fundamental religious teachings that has been conditioned of the prophethood of the Prophets (peace be upon them) in Some of the verses of the Qur'an, Besides that, in the point of Shia views, it is considered the condition of Imamat.
This paper on the method of gathering materials, uses libraries, and on the cite of the data, follows attribution style and method of analysis of accounts receivable is Descriptive analysis; And also has explored the scope of "infallibility of the delinquency " From the perspective of the rational and traditional reasons of infallibility, in particular the verses of the Quran.
And in the end, it has come to this conclusion; The infallibility which is the condition of prophecy and imamate consists of various types of infallibility like blasphemous performance, mortal sins, lesser sins, doing undesirable deeds, abandoning primary and non-generosity deeds, And committing sin in an inadvertent way.

The Babiyat and Bahaiyat Leaders are Claimers of Prophecy In the recent centuries and they by narrations are about Promised which is inviter to new affairs , have spoken of the claims of prophecy and mission. And by discovery of two books, "Bayan" and "Aqdas", Claim Remove Islam law and the rise of new law and new holy book and by Slogan of Being popular are seeking to implantat their claims and their teachings are fresh. This article is a descriptive-analytic research and While analyzing and criticizing the claims and actions of the leaders of these political-religious Currents, studied the history of the problem in past inner Currents (Ismailiyeh, Nasiriyeh, Horufiyeh, Pasikhaniyeh and ...) and the results from the analysis of historical documents prove that The claims of Ali mohammad Shirazi and Hossein Ali Noori are rooted in the inner Currents before them And in fact, the seemingly new claims of Babiyate and Bahaiyat are the revelation of the old speeches before them.

Based on SWOT approach the present paper will analyze political strategies introduced by Imam Baqir and Imam Sadiq (A.S) in preparation of Islamic society for the Occultation era. First, political environment in Islamic (Shi'ite) society will be analyzed by means of SWOT analysis. Therefore, establishment of scientific School, spread of Shia diaspora and cultural situation of Shia society are the (Strengths), poor Shia economy, socio-political yoke over Shias, emergence of Shia denominations and Zaid and Yahya revolts are the (Weaknesses), political challenges between Umayah and Abbasids rullers, advent of Abbasids and revoking the ban over Hadith’s Narration as (Opportunies) and finally spread of fabricated Hadiths, political movements of the time and the malfunctions of transient governments are the (Threats). based on Weakness-Opportunity analysis compromising, supplication and waiting for the reappearance strategies are presented while based on Strength-Opportunity analysis perfection in religious training, strategies of Wilayat al-Faqih (Guardianship of faqih) government, Tawalli (friendship for Ahl al-Bayt(a)) and maintaining Ashura are the presented strategies.

The aim of this article is to present a Methodological role Model for developing the domain of Mahdavi favorite State addressees. AS the principle Monotheism, to be universal, should be presented in language of reason and logic, so Monotheistic Community by leadership of the last divine great Caliph executor should be also presented in the same way. For, either Islamic message, or need to favorite state ,I.e , justice-centered Monotheistic Community is universal and belonged to all oppressed people in all over the world. Based upon this necessity in this article philosophical foundations of Mahdavi favorite state has been studied by logical analysis of data. Findings of the research indicate that Mahdavi Ideal community is not similar to no one of Utopia proposed during history. In favorite Mahdavi State first Manager is Omnipotent and Omniscient God who submitted the leadership of favorite state on the globe to his Caliph, i.e , Messenger of Allah. In the first step the head of favorite state on the globe is the Great Messenger , but after him the responsibility of leadership is in charge of his executor who is same as him in all characteristics except receiving revelation; He is infallible in understanding Quran and behaving according to it as well, like messenger of God he is , so to speak, talker Quran.This mentioned state has not been operated yet,for the sake of people unpreparedness, those who have a fundamental role for establishing Mahdavi favorite state, despite of other favorite ones, but for the certain promise of Allah and reason verdict that non-stablishing mahdavi favorite state is breach of God purpose for creation, one day it will be stablished, human desire will be fulfilled and man will come to his dreams. It has been prepared the context for Logical possibility of this favorite political system for all eagers of justice and oppressed people with any school of thought, by proposing philosophical foundations of Mahdavi favorite state divided into epistemological and ontological and anthropological in the article and clarifying their differences with other ones.

Based on Quranic verses and Islamic traditions, as well as human experience throughout history, unity and convergence are two significant and effective factors to organize and to have the community achieve its purpose and objective. Along with them, progress, prosperity, dignity, authority and creativity will finally lead to sovereignty on the earth. On the contrary, lack of these two elements in the society will cause superiority complex, ethnic and sectarian prejudice, dispersion and blessing deprivation for them, and ultimately it will lead to humiliation and colonialism. Therefore, unity and solidarity in directing society towards progress and excellence have an important and crucial place. The greater the unity among the people, the faster the movement of people towards the ideal society. The alliance is justifiable in various areas and domains, because it can sometimes be built upon beliefs and occasionally it can be based on nationality and race and finally sometimes this role can be played by homeland and geography which directs people towards unity and sympathy. Therefore, the alliance has various foundations which can be justified by ideological, social, racial and geographic approach. One of those foundations is the belief in Mahdaviyat and its basic and common components, such as reappearance of Imam Mahdi, waiting for him and their certainty, the names and characteristics of Imam Mahdi, his relatives, global governance, spread of justice as well as other factors which have been accepted by all Islamic groups and it is an important issue to form an alliance between Muslims and Islamic communities. Therefore, the current study has dealt with the role of these factors for the convergence of believers in this genuine Islamic belief, through expressing and focusing on some unifying elements and it is going to answer this fundamental question "what is the role of Mahdaviyat in the convergence of Islamic world?"

The systematic attitude of the Entezar and Mahdaviyat can bring more dimensions and angles to target societies. The ( swot) model is a strategic model for the "Entezar system" that analyzes and evaluates the four components include: "capacities" and "damages" (internal components) and "opportunities" and "threats" (external components). In this research, four important strategies have been proposed in the Enteza system based on the quadruple strategies of the swot model, namely, so-wo-st-wt, which are the "reinforcement-guidance" strategy for (so), the "fix-guidance" strategy for (wo), the " reinforcement -Disposing" strategy for (st) and the "fix-Disposal" strategy for (wt). The findings indicate that, based on the SWOT strategic approach, the components of the Entezar system are in accordance with the narrative teachings and the components are moving toward implementation of the emerging curriculum and by adopting and applying the above mentioned strategies, the growth rate of foresight and the fulfillment of the quorum will increase in the system of expectations. Among the innovations of this paper are: the identification and explanation of the components of the system of Entezar and its adaptation to the swot model, as well as the inference and analysis of the future adoptive strategies. It should be noted that the method of research in terms of type and level of data output is theoretical and in terms of data collection, analyticaldescriptive approach with library approach. Hence, the criterion for choosing the components and strategies above is the focus on the implementation and analysis of religious teachings, while in the religious studies of the swotdriven model, the base is fieldwork and interviewing tools are limited to the statistical community.

Many signs of the Appearance has been neglected By the researchers of The field of Mahdaviyat Because its from Singing as unconditional symptoms. This is despite the fact that the comprehensive examination of the narrations of this part of the teachings of Mahdavi proves several points: First, a significant part of these narratives is part of common narratives that are expressed in narratives sources of two groups(Shia and Sunni). Second, the content of many of these narratives, despite being apparently contradictory to natural phenomena, After scientific research, is in the framework of natural events, And can not be regarded as an extraordinary phenomenon that is beyond the capacity of human knowledge. And thirdly, the content of many of these signs, despite the different appearance of each other, by help of each other, are trying to prove a single phenomenon that has a significant effect on events after the Appearance . One of these signs is the eclipse of the sun and the eclipse moon in Abnormal time that In addition to being quoted in Shia and Sunnis' narrative resources, that Its also confirmed by three categories of narratives in the Shiite and Sunni sources.

Examining the Functions of the Imam Mahdi's world Government is Important in Securing Something to Human Society. This would provide grounds for the enthusiasm of the Waiters for this ideal Government And will develop their efforts to Create its grounds. Undoubtedly, security is one of the realities of the formation of the world Government of Imam Mahdi (AS) Which is a valuable achievement within the scope of Formation time of his world government. But the question that arises here is that What are the functions of his world government to achieve security? Or, in other words, how can the Imam Mahdi's world government fixate security in human society? Examining some of the Qur'anic verses and the sources of hadith and non-hadith shows Functions of the world Government of Imam Mahdi To achieve security are the following: Spreading faith and piety, eliminating poverty, eliminating fear and worry, eliminating disputes, exploiting competent agents, and eliminating oppression and the fixate of justice.

End time is an important issue in theological and philosophical topics. In addition, the End time principles of various religions have a great impact on political positions as well as cultural and social affairs of different societies. Regarding this issue, the current paper deals with exploring the concept and signs of End time in the Abrahamic religions and the various sections of this study are: the common factors of these religions in examining the signs of the End time, the review of climatic and cosmic events that these religions have promised their followers to be occurred, examining the political and social events associated with this period. In the final section, the aforementioned dimensions between the religions of Islam, Christianity and Judaism are compared and the similarities and differences of the religions are expressed in these domains. This paper has been conducted within the framework of the Theory of Dialogue among Religions.