نشریه عرفان اسلامی
پیاپی 35 (بهار 1392)

Although mystical works and Sufi texts that have been identified are increasing every day, there are also unknown works in different libraries around the world that have been forgotten.one of these unknown works is Noure Ala Nour by Pire Jamali Adestani, mystic and Shiite interpreter of ninth century. Pire Jamali Adestani is one of the mystic who are famous for numerous works that are in the form of manuscript copies in collection or separately. Noure Al Nour is one of the works that mixed both verse and prose and Pire Jamali written it in the explanation of mystical concepts in quite simple language. The present paper tries for the first time to introduce and identify this precious work.

In Rumi's mystical language, a lot of mystical trainings and spiritual experiences are expressed through signs and icons that he uses sometimes through metalanguage and iconic signs and some other times through schematic and symbolic ones in a form of simile, metaphor, and allegory. In some lyrics of "Divan-e-Shams", the novel and poetic explanation of Rumi on some usual signs used in earlier mystical tradition represents the creativity and innovation of his language as well as his aesthetic appreciation of mystical concepts and phenomenon. In Rumi's language a lot of repetitive signs that are used as similes and metaphors in mystical literature, have turned into some signs with new interpretation as if there is a new spirit blown into the body of phrases and statements thereby novel meanings are emerging in the mind of the audience. Because of his own profound experiences, Rumi has made a new translation of a host of icons and symbolic signs and has provided a new interpretation of them to the audience. Such a transformation and permutation in symbolic signs, in addition to the imitation free mind of Rumi, in most cases means iconic sign that to some extent represents some aspects of his mystical belief and school of mind. Iconic signs in Rumi's poetry could be often considered as metalanguage ones which apparently in many cases are used unconsciously. Out of the iconic signs used in this way are percussive and passionate rhymes in Divan-e-Shams that are iconic signs of Rumi's internal and spiritual fluctuations. Seemingly, Rumi's inattentiveness to the surface meaning of some words and expressions as well as other verbal negligence in using the language could be deemed as a sign of the instrumental function of a "term" and its inferiority against the significance and originality of "meaning".

Intuition is one of the munificences that has been discussed more than other intuitions in sofia educational books. Regarding that the new psychology also pore this supernatural thing with scientific method ‚ studing of quiddity and howness and type of emergence of that ‚ are to be searched in this article. Regarding that the origin of Islamic mysticism in Quran and tradition‚first intuition in Quran and other religious books and then in most important sofia books was studied. To reach the goal‚ instances of intuition and its synonym from Quran and Nahjolbalage and then from other sofia sources such as: Sharhe al taarrof le mazhabe attasavvof‚ Alloma fi Tasavvof ‚ Resaleye goshiriea‚ Mesbah al hedaye and some other books and biographies‚ was extracted and discussed in different groups like intuition of muslims‘god- gifted intuition and mystics intuition and in viewpoint of variety things like informing of unseens‘supervision on minds‘mind- reading‘informing of future‘ informing of concealed letters. By reading verses and valid tradions‘ trueness of intuition on mystic’ behalf in mystical texts is proved and intensity and weak ness of this power depends upon belief and piety‘inner coduct‘ self – purification and training of soul.

Existences and its related topics in the Islamic Gnosticism have special importance. In this case, scholars and grandees of these series have presented the outstanding theories. In this paper, existence and its derivatives such as divine names and traits, expression and manifestation have discussed by these dynasties. So, we try to point out theories of their scholars about Gnostic doctrine and the present differences and similarities in their views. Some Of them emphasize on the relationship between exitstence with Universe and human beings that the real existence belongs to god and other creatures are his manifestations. For instance, Saadaddin Hamoyyeh, Azizaddin Nasafi, repeatedly say that Allah is the existence of the posing nothingness, and all creatures are the nothingness of the posing existence.

By survey on the stories of Masnavi we encounter with traces of Gnostics and wise men that have gone prosperity and happiness way and experienced lovely real life aspects with Molana poems and surpassed in the meaning and truthfulness and showed their sincerity and devotion and released their sensuality and egotism. This article aims to introduce perfected man as a superior subjective creature of Molana and unique characteristics of the perfected men by referring to examples in Masnavi. The perfected man of Molana is a devotee that releases himself and seeks God and unifies in divine spirit and achieves spirituality in one hand and he is an eager lover that seeks beloved and combines in dive unity. He is manifestation of divinity that attends in the material world; and he places in center of the world and becomes ultimate goal of creation that his accompaniment is accompaniment by God and his abstention leads to deprivation of holiness. Prophets and holy figures are manifestation of perfected men in Masnavi.

The works by Shahid Motahari is full of evidences and hadiths that sometimes the writer resorts to for supporting his assertions and some other times they are commented and described. The collection of his works is composed of fifty nine topics. Many of the works include his lectures that are printed by Nashr Institute. The addressing aspect of his works represents the vast information of the writer on the Koran and his validity, whose skill is multiplied by the impact of his being an orator. Moreover, Motahari has used a lot of poems in his works that in many cases come parallel with the evidences in the Koran or those of Imams. According to the unique aspect of the works, the writer decided on writing the paper that on the one hand introduce traditions and evidences in relation with the verses and hadiths and poetries used in terms of various issues including philosophy, mysticism, and ethics, and on the other hand, demonstrate the grandeur of the Persian scholars and poets.

Wisdom and belief in God are the basic conditions in order to enter the humans in the way of thinking (doctrine) and move them to the reality. In fact the human beings have been trying to recognize the reality of God by the various ways. They have wanted to satisfy the innate sense of the worship in their selves, although the humans have not been able to know the essence of God for long eras and their tries for comprehend this essence has been limited to the material thoughts and they have failed. During the history, many people have investigated this principle and its various aspects but it seems that the Sufi doctrine has considered it more profoundly, especially the high rank Gnostics such as Mowlana Jalal-ad-Din Muhammad Balkhi and Sheikh Mahmoud Shabestari. The objective of the present study is to investigate the worldview of two above- mentioned Gnostics in the field of wisdom and the way to achieve the better recognition of God. On the basis of the results obtained from the research which has been done in the field, in spite of the variety observed in the views of the two poets, Mokashefeh is the one which is considered superior to others and this has been proven in the current investigation.

In each styles, school and period, though and special tendency see wich finally, that school or style distinguish other school. Among students of Kobravie's school, see special kind of steps evidences wich limited to this sect and branced sects. Evidencs is a kind of the mysticism excite discussion,in addition to. that is confront with differences and contrast. This differences in influenced by point of view on groups of sufis.One of kinds of evi dences isevidence of colord light that propound by students of Kobravie school; of cours they following najmoddin kobra,Kobravie's leader.

According to pantheism theory in Islamic theosophy, what ever eyes see and thought records, is superficial and imaginary growth, and beyond that there is an unlimited and real existence. This growth is effect of that unique and unlimited existence. Attar uses compound pun to explain imaginary growth and unique and real existence. Thirty birds and roc (simorgh). Roc which is byond the superficial senses really exists and it is only one, whereas thirty birds which ane on face of super ficial senses donot really exist, but in fact they are signs and realization of that single fact. The Roc is the mystery of God and thirty birds are mystery of humans. Roc is beyond the senses of other birds. in fact those thritl birds found out that Roc in themselves.