نشریه عرفان اسلامی
پیاپی 46 (زمستان 1394)

Mysticism, and the observed and the observer, the man come to the unity and oneness of the flame of love, the two true lovers to join eternity and forever. Mirror in the mystical literature, the secrets inside of you, in love, in centuries gone by, has revealed that perhaps one of the most profound, is a manifestation of the unity of the two. Our mystics, thanks to this tool allowed the man to beat in virtual world and surprisingly, have attained the truth and we all know that a negative multiplied by a negative is always positive. The heart, like a goblet mirror clean and filter water and stop the manifestation of light and fire will not fit. Saeb Tabrizi is one of the poets whose poems are mystical tendencies, the mystic evolution from mirror to mirror the relationship has portrayed. In this paper, the characteristics and stages of this process are discussed.

To prevent the cultures and religions conflicts, western societies have raised religious pluralism and political liberalism in global village whereas n mystical texts with "love" entering the Islamic mysticism, the discussion of peace and love of people is raised. And also, contradictory phenomena of the developing world are prone to the peace and hospitality; also, the Holly Quran recommends peace among believers. The reason for the Tolerance of Mystics is the magnitude of the creation and the diminutiveness of the human thinking against it. This tolerance does not mean disorganization against Sharia; Rather, it is a trust for divine forgiveness and covering protection that after building the absorption capacity for guilty Muslims, He turns to other religious disciples such as Jews and Christians and provides the capacity for their reception in society so that the geographic, skin color and racial boundaries are not considered and the sufferings and pain of humanity are healed, and there comes a concern over public affairs and an exodus for other religious disciples are kept open, and thus, such a compassion for public and hospitality to becomes a reason for peace and calmness and the development of Islam in other countries like India and Africa.

An analytic Study through the Divan-e- Salman-e- Saveji reveals the fact that in love mysticism, he is greetely influenced by the distinguished figures such as Ibn-e- Arabi, Moulavi and Hafez. Going through his poems, the presence of mysticism in various forms is vividly understood. Like his sonnets, the odes, written to give his compliments to those who have been admired by him however, is full of mystical lessons. Beauties and affections have been so highlited in Salman’s poems that they can be valued the same as masterpices left by Hafez and Sa’di. Salman is one of the followers of pantheism and illumination. His poems are characterized to be against hypocritical asceticism, but in favor of roguishness. Love and pantheism have been known to be the main themes of his poems and the core of his allusions. From his joyful point of view, the reality of life can be found in true love. In the appraisal sonnets and odes, a mixture of romantic deep feelings and a mystical look upon the universe, forms Salman’s attitude and life style. From this aspect, Salman has inherited his ancestors’ mystical tradition and pantheism.

The purpose of this paper is an analysis of "Detachment" from the perspective of Eckhart and Rumi, the great Sufi, Christian and Muslim, which uses library resources to study the concept and characteristics of "Detachment". One of the pivotal teachings of Gnostic philosophy among all mystics and mystical schools is "Detachment". Its dignity is so that Eckhart and the Rumi intends to invite everyone to gain it. From the perspective of Eckhart and Rumi, "Detachment" is the lack of belonging, freedom and leave; in this state, the mystic leaves the whole of his person and everything and achieves into the union with God is. From Eckhart’s view, without knowing, without possession and without desiring, one achieves "Detachment". In the same way, Rumi says that leaving of knowledge, belonging and will is necessary to achieves "Detachment".

Iranian ancient wisdom ( Hikmat) literature , mostly appearing in Avesta and some of Andarz-namehs, represents a Weltanschaung which encourages righteousness and goodness in thought, speech and conduct and also depicts the world as a battlefield between good and evil. This world-view fosters those who try to improve their own conditions as well as the one of the world by following the morality of jawanmardi (Fairness)/Pahlavani (chivarly). The present article tries to clarify the antiquity and influence of this world-view and its relationship with the chivalrous morality(ayeen jawanmardi) through historical and literary evidence before and after Islam.

In Spiritual wayfaring toward The Great Lord, any sin and disobedience from the order of the dearest -The Lord- in itself will be deemed a sin that will be followed by torment. The veil of divine revelation and closeness to God, in the mystics’ point of view, is the evidence of torment and so is hell with the same level and deprivation of divine closeness. Any kinds of sin include stages of the same dimension which per se is torment so that the punishment of hypocrites and infidels and the rest will be different according to their levels. In fact, Hell and Naar are general concepts which cover all different aspects of punishment by themselves. Ibn-Arabi believes that the nature of torment is changeable and unstable, therefore it is a relative issue that fits with talent and taste in different recipients. In fact, in Ibn-Arabi’s point of view it is the understanding, impression and knowledge of the suffering man that would evolve towards to the issue of torment and thereby feels no pain and agony, and his torment finally ends up. What comes out of mystical texts would be that the punishment is in fact a manifestation of divine mercy indeed, which is used by God to reduce the burden of his sin by tormenting the guilty ones by means of which this mercy clears the nature of the guilty ones from turpitude and vice. This study attempts to use the verses and the words of mystics in a descriptive and analytical way to make clear the different aspects of the idea of torment, its reality and different kinds.

Mathnawi is undoubtedly one of the most important sources of religious and mystical knowledge in Islamic culture. That is why the commentaries and excerpts from this work in many parts of the Muslim world in various languages are available; one of which is nisab -i Mawlawi, a selection of Ismaeil Anqarwi, the famous commentator of Mathnawi and the master of Mowlavi Tariqa. Anqarwi in this excerpt, inspired by the great mystical works such as Manazil al-saeirin of Khwaja Abdullah Ansari and Misbah al-hidayah of Izzoddin Mahmoud Kashani, has laid out the most important mystical issues in three types of Tariqat, Shariat and haqiqt. The author then has provided a brief definition of mystical concepts and topics that is often derived from the two works mentioned above - and then has quoted some verses from Mathnavi. At the end of the paper, the manuscripts of Nisab -i Mawlawi kept in different libraries in Turkey and Iran are introduced.

A influential works often speak Srayany Hafez after his sonnets arena have taken a step forward , we can see clearly . Breadth and depth of the impact on the Indian subcontinent , has a long history and is famous poets of Shiraz Rnd style of speaking Hindi more or less affected . Affect the stability and depth of language and culture in the Indian subcontinent to the last poet of the country 's most
Dehlavi studied classics because most proud to have been a student of the great Iranian poet , especially his willingness to draw inspiration from the works Iranian poet has revealed . Celestial Poems Hafez is closely linked with mysticism , thereby watering are important for other poets , including Ghalb Dehlavi , in this paper, the influence of Khwaj Shiraz dominant in many aspects of mystical analyzed using comparative analysis and evaluation has been .

Is the appearance of Sufism in its modern meaning and in turn Sufism literature an abrupt event or a result of historical processes and evolution of social trends which led to such an extensive phenomenon? Though it is true that gnostic thoughts and also Sufism in its general meaning date back to the beginning of the human history, but except for a few ambiguous images on the cave walls and/or myth stories attributed to the ancient people after invention of writing systems, nothing has remained from the vast sea of the ancient people thoughts and ideas. Identification of Sufism phenomenon and its effects on the Islamic societies and also on the non-Islamic ones in later times is subject to the same above-mentioned constraints and limitations. Acknowledging the inevitable deficiencies, the author tries to present a picture of the appearance of Sufism and some examples of its various influences on the society based on the remaining relevant books and literature as accurate as possible.

The issue of the devil has been one of the thirteen centuries of Islamic mysticism topics that interest Sufis and have fun at the insurgence and oneness of it implicitly and has been interpreted by many words, both spoken and written; in the meantime, a group of peaked Sufism began to praise the devil, and a group of scholars and philosophers, who are obedient to Sharia, began to blame and expel Satan; Rumi, as a lord of mysticism, is deemed to be among the Islamic Sufism peaks, the fundamental importance of which is especially important in the Quran, a lot of truth on rebellion and disobedience of Satan, in his expression, he was a victim of Satan and illustrates the arrogance and contempt. In addition, it chose revenge and in a specially crafty and subtle way drives humans to nasty and dishonest way so as to prevent them from spreading good deeds and lead them to corruption and waste, hence, because of the nature of Satan, its repentance is not accepted and there is no possibility to restore its reputation and this malevolent forces of evil, this paper is the analytical and descriptive study of Rumi's defiance the devil
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