نشریه قرآن پژوهی حسنا
پیاپی 11 (زمستان 1390)

Language is the composition of phonetics which are combined to an imaginary of colors and smells and as an inductor of emotions. Its content is strengthened in selecting words by a common sense. In this respect, our minds are invited to speech depth. This is called ''speech miracle''. In fact, miracle beautifies Divine Speech, i. e. ''there is no doubt in it, is a guide to those who guard against evil'' ﴿ لاَ ریب فیه هدى لِّلْمتَّقینَ ﴾ Qur’anic words are selected so that any word wouldnt substitute by anyone else. Also, each of Qur’anic chapters include a great thought which special speeches and features make these thoughts meaningful. However, guidance and prosperity have been included by these words. One of these chapters is ''Zilzal'' in which Day of Judgment and the Reality ''on the day when hidden things shall be made manifest'' ﴿یوم تُبلَى السرَائرُ﴾ are induced in human being. Voiced letters have included more than half of this chapter and it surprisingly has strengthened speech conception and imaginary of Day of Judgment. Holy Qur’an is as a reference in this writing and verses of Zilzal will be analyzed phonetically.

As a great Qur¡¦anic commentator, Ibn Abbas has applied uninformed poems in order to understand Qur¡¦anic unfamiliar words. Nafe' Ibn Azraq questions and Ibn Abbas answers by virtue of uninformed poems, which are about †Ë†É†É cases, are an evidence implies highly emphasis of this great commentators on poem importance in expressing Qur¡¦anic unfamiliar words. According to the scholars of Qur¡¦anic sciences, this approach, which is called '' Qur¡¦anic lexical commentary'', has invented by him for the first time. Scientific characters, some works related to Ibn Abbas, his commentary method in applying Arabic uninformed poems to interpret Qur¡¦anic unfamiliar words, and also, validity or invalidity of Nafe' subject relating to Ibn Abbas, permission or prohibition of referring to Arabic poems in Qur¡¦anic commentary have been discussed in this writing

The deficiency of human recognition relating to some subjects will show their application unjustified. Also, there is no exception in truth and falsehood. If truth doesnt draw out among doubts and falsehoods, there will be something instead of truth which is impure and mixed to falsehood. Thus, the fate of human being depends on recognizing truth and falsehood because he/she wont confuse in the life path. This writing is an introduction to recognize truth and falsehood. The necessity of recognizing truth from falsehood is clarification of ambiguity, confusion, and ensuring prosperity by worshiping Allah. Therefore, the consequences of recognizing truth and falsehood are detailed knowledge of truth, reliability, thought independence, lack of individualism, certainty, and insight.

The Last Day (Qiyamah) is derived from (Qaum) which means standing up and rising. Against some orientalist's view, it is an original word. It has been repeated 70 times in Qur’an. It is synonymous to the other names such as; … بعث حشر نشور و. Also, it is opposite of sitting down. In the Qur’anic semantics, it is necessary to commentate it alongside following phrases in order to reach to a comprehensive meaning.

Not only supplication in religious literature has a simple meaning, but also it is one of the most profound mystical concepts. A study of verses and traditions indicate God's order and Infallibles (a.s.) on supplication is the best reason to the significance of this matter. It is because of effort's Infallibles (AS) and their advices to it. Thus, structural and thematic difference of Qur’anic supplication is obvious. Subtle structural and thematic differences of Qur’anic supplication will be discussed in this paper.

This article is going to analyze the elegance and intricacy of women Characterization in Qur’an especially in its stories from the viewpoint of writing story. Also, the main goal is comparing writing stories findings, particularly in characterization osf women in some Qur’anic stories, and finding out the facts that have been applied to process of Qur’anic stories and women characters by Allah. It is obviously not only finding out these facts lead to write Islamic – Qur’anic stories, but also it familiars us with Divine Speech especially Qur’anic stories.