نشریه قرآن پژوهی حسنا
پیاپی 24 (بهار 1394)

Prophet Muhammad (SA)’s methods in encountering with wrongdoers with respect to the types of their wrongdoings have been studied in this research. The Prophet (SA) tried any efforts on turning back wrongdoers toward the right and the loyalty to it. As a result of his efforts to guide people, his behavior was to encounter with wrongdoers, to invite them to the right and to modify their conduct rather than to exclude them and to deny their wrongdoings. This leaded him to be humble against wrongdoer and defeated one in spite of dominates them. The purpose of this research is to teach life of the prophet (SA) to invite and to guide wrongdoers and to study their conditions and to recognize their weaknesses and strengths.

Medina verses in Mecca Surahs and Mecca verses in Medina Surahs are so-called exceptional verses. Surahs the Cattle and the Israelites are surahs in which there are some exceptional verses. But to what extent this is right? Someone with respect to inaccurate traditions has called this verse exception. These traditions will be studied in this research.Initially the unity of descent of these two surahs, and then, by virtue of some historical reasons and their correspondence with the content and the style of verses and traditions related to the order of descent, the place and the time of descending of these surahs in Mecca will be proved in this paper by using some intra and extra textual evident.

Allameh Sayyed Mohammad Hossein Fazllolah as contemporary commentators, with aim to represent general principles related to Islam social system has discussed Quranic verses by an analytic- religious jurisprudential method. Consultation as a Quranic-social system’s capacities has been discussed by Allameh Fazllolah in this paper. The most important findings of this research related to the status, effectiveness and characteristics of consultation in Allameh Fazllolah’s attitude are as follows: According to him, with respect to the Family of Imran: 159, consultation as a social resultant has confirmed people’s direct and indirect participation in various social arenas. All of social decision-making is viewed legitimate rules and interests of Islamic society by Allameh Fazllolah. Also, he believes that there is no necessity to consult when decision-makers are expertise in a special field.

Hope to life is a component anyone needs it and it is impossible to keep on life without it. Surah Kawsar is also one of surahs in which hope to a clear future will be increased in the believers. This surah has many virtues. As we study it in the field of commentary, there are many aspects which are replete with goodness, blessing, hope and virtue for prophet Mohammad (SA). In addition to this divination by God in this surah, there is a glad tidings to all Muslims especially prophet Mohammad (SA). Introducing surah Kawsar as the resource of glad tidings, hope and goodness for prophet Mohammad (SA) has been done in traditions and viewpoint of commentators in some commentary’s books. The resource of hope and great goodness in this surah will be discussed and reviewed by studying the components of hope-increasing in the commentary of surah Kawsar in this research.

Sedition-makers have resorted to various ways in order to reach to their intentions during the history. Although the sedition-making’s field has usually been ready intentionally and unintentionally in the past, and then, some influential people has been put in this field to sedition-making, but gradually sedition-makers made sedition by previous plan or by some year research about customs, history, geography, some issues on sociology and psychology of a society, they used the most effective tricks in each society. The sedition-makers’ tricks in traditions and Quran’s viewpoint are as follows: opportunism, sabotage, trouble-making in the Islamic system, lame excusing, justification, to engage in slogan, to use some attractive and demagogue religious symbols, to keep up appearance, to make rumors, to cast doubt, to cause division among people, to establish sedition center in the form of civil organization, to threat to lack of security and terrorist operations.

The concept of “vision of Allah” in Quran has several applied cases. Its main meanings in commentators’ viewpoint are a) esoteric vision and “vision of Allah”, b) death, and c) vision of reward and punishment. The most effective theories in commentary opinions are as follows: speech-mystic theories such as pure purification, theory of purification plus assimilation, theories in the field of revelation and manifestation of Divine essence names and attributes. In addition to a brief review of these opinions and fundamentals, the viewpoint of Bayan-al-Saadah commentary has been discussed in this paper. Also, by referring to mystic meaning of “vision of Allah” and the terms to reach to this status by contemplation in its related verses, the basis and consequences of denying “vision of Allah” or its certifying has been discussed in details in this paper.

A subject commentary with aim to discover Quran’s viewpoints in different issues such as religious, moral, social and so on is viewed as a new method in commentary technique, and also, it is a new idiom which has been received by referring to Quran in the recent century. Even though in its historical background, it has been represented in another forms. Ayatollah Javadi Amoli as a commentator has done a scientific effort in this field. Among his oral and written works, a valuable collection “Quranic subject commentary” has been complied. His scientific effort in different aspects of subject commentary method has been discussed in this writing in order not only to introduce this collection and to give a model to subject approach in verses commentary, but also it will be a step towards to access a right method in subject commentary.