نشریه قرآن پژوهی حسنا
پیاپی 28 (بهار 1395)

Some of commentary works, particularly in the modern time, are identified as resourceful or resourcefulness ones. One of the commentaries known as resourceful is Al-mizan done by Allameh Tabatabaei. Resourceful approach of this commentary collection based on positive and negative features of Al-mizan in the field of resource has been discussed in this research. A systematic look at resourceful principles and methods in the field of commentary in the positive features and immunity of resourceful approach’s harms such as tradition-escaping and extremist unitary in the negative features has made Al-mizan as a standard resourcefulness.

Corresponding Quranic verses to some people and events that their conditions has been the same as the time of the verses’ descent, is based on the method so-called as ‘Jari and Tatbigh’ among interpreters, i.e. corresponding the rule of verse on an individual or an event, and it also views as the eternity of the Quran so that Quranic scholars have always focus on it. To avoid of making mistake or misusing with regard to some unacceptable intellectual and narrative ‘Jari and Tatbigh’, a rule and criterion is necessary to prevent this problem. Rules based on acceptable ‘Jari and Tatbigh’ such as affinity of ‘Jari and Tatbigh’ with a special religion, agreement of ‘Jari and Tatbigh’ with the style and order of the verse, the relation between verses’ words and ‘Jari and Tatbigh’, lack of contradiction between ‘Jari and Tatbigh’ and tradition will be discussed in this paper.

This paper is seeking to deal with studying the methods of employing traditions in ‘Al-Furghan Fi Tafsir Al-Quran Bel-Quran’ written by Ayatollah Muhammad Sadeghi Tehrani in a methodological approach. His method of interpretation is the Quran by the Quran. This method has been observed all over of this work. However, this method does not prevent employing traditions for understanding the verses as well. The interpretation method employed by the commentator and his way of dealing with the traditions made him employ a certain approach. For the commentator, the main criterion is the Quran itself and the traditions play an important role as illustration and they extend the aspects of the verses’ meanings. According to the commentator’s viewpoint, Quran interpretation based on valid traditions is not separated from the interpretation based on the Quran by the Quran, but it has been mentioned that a verse must be initially interpreted by virtue of other verses, and then, it will be interpreted by traditions.

The Quran and Hadiths including Infallibles (AS) Hadiths such as Imam Sadegh (AS) were one of compilation references, and also, one of the fields of research for Arabs morphologists from long time ago. Imam Sadegh’s (AS) Hadiths based on Sunni’s lexicon, and then, based on another Islamic science books will be illustrated in this research in order to identify where these Hadiths have been mentioned elsewhere, except in the lexicon, so that not only the status of Imam Sadegh (AS), but also the status of those Hadiths will be recognized by Muslims. The interested lexicons are mainly Arabic lexicons including general and particular ones in the field of Quranic and narrative words and Furough-al-Loghat. A part of cultural and scientific presence of Imam Sadegh (AS) in the field of Islamic and Arabic sciences, i.e. morphology and his metareligious personality will be presented in this research.

‘Then’ as one of conjunctions, has many usages in Arabic language. Since one of its usages is in the religious texts and the Holy Quran so that its different usages effect on the style, meaning, and concepts, and also, due to the sensitivity and significance of the Holy Quran, understanding the exact meaning of this conjunction, i.e. ‘then’, and studying its various states in different verses is essential and of high level of importance. Different verbal and semantic aspects of ‘then’ will be discussed in this paper by a descriptive-analytic method. The findings of the present research indicates that ‘then’ has been repeated 330 times in the Holy Quran, but it has different meaning in different verses. Also, lingual and rhetorical points in various verses show that it has another meaning in addition to equivocation, sequence, and delay which they are important in terms of rhetorical aspects.

Semantics is a part of linguistic by which it can be analyzed the meaning of the words and sentences of a text and identified the part of speech with regard to semantics. This is a descriptive-analytic research and it deals with studying the meaning of ‘promise’ in the Holy Quran based on principles of semantics with a collocation approach by library methodology. Also, by virtue of “did I not charge you, O children of Adam! That you should not serve the Shaitan? Surely he is your open enemy” (Quran, 36: 60). It indicates that committing every sin is, in fact, infidelity to Divine promise.

In linguistics, a study of the relation between word and meaning is called semantics. Semantics is a term for referring to study the meaning of elements of a language, particularly to study the real context of sentences and phrases of a language. The meaning of ‘recitation’ and ‘chanting’ in terms of Quranic, Hadith and idiomatic applications will be identified in this paper by virtue of resources such as lexicon, Quranic verses, narrations and recitation sciences’ books. Also, the relation between ‘recitation’ and ‘chanting’ will be studied.