نشریه قرآن پژوهی حسنا
پیاپی 8 (بهار 1390)

Literary and artistic expression of meanings and concepts as rhetoric is one of the reasons of Quran miracle. Quran attractiveness not only by its concepts, but also by verses structure is wonderful and admirable. Quran is attractive because of verses pleasure, beautiful definitions, and application of figures of speech and rhetoric. One of the most elegant and delicate of figures of speech is Irony. Ambiguous expression of the facts will make the verses sophisticated, as a result, the reader tries to discover and understand hidden points by his elegant nature and talent.

One of important branches of Quranic sciences and the preliminaries of Quran commentary is the knowledge of recognizing Mecca and Medina verses. Its foundation must be found in the Early Islamic Era. This knowledge appeared as an extensive one and merely in the form of traditions and news and was presented such as brief thesis, commentary, and superiority of Quran, abrogating and abrogated books in the 2nd century. After that, it was bloomed by advent of Quranic collections and gradually the range of traditional discussions and then its theoretical ones were developed in the 5th century. Discussing the route of writing Mecca and Medina knowledge indicates that Mecca and Medina discussion outline in 8 types of books as a historical turn which are as follows; 1.In the early monographs, 2.In the commentary books (at first in the early of commentary of Holy Quran verses and then in the introduction of commentary were discussed), 3.In the superiority of Quran's books, 4.In the abrogating and abrogated books, 5.In the number of verse's books, 6.Among chapters of Quranic science's books, 7.In the Quran history books, 8.In the contemporary monographs.

Alusi is one of well-known Sunni commentators whose commentary has a special status among public commentaries. He has been known to a biased man, but he has endeavored to quote Ahlul-Bayt (AS) traditions.In this article not only Ahlul-Bayt (AS) traditions are extracted of Alusi's Spirit of Meanings, but also methodology of their application is discussed and then is categorized. He concluded that this effort has represented by different methods. Alusi sometimes prefers Emam Hadith to other Hadiths and occasionally he confirms them. It is possible to be confirmed Emam speech by prophet Muhammad (SA), his companions, and follower's speech. On the other hand, he relies on Ahlul-Bayt (AS) traditions as his speech support. As a result, the author has presented the most important of these applications so that it highlights Ahlul- Bayt (AS) status in this commentary.