فهرست مطالب

نشریه علامه
پیاپی 44 (پاییز و زمستان 1392)

  • نامۀ پژوهشی فلسفه و کلام (12)
  • بهای روی جلد: 20,000ريال
  • تاریخ انتشار: 1394/09/23
  • تعداد عناوین: 6
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  • Reaza Akbarian, Aazam Eslami Nashaji Pages 1-26
    Islamic philosophers, in order to solve the problems in the previous philosophical system, provided a new elucidation of “Nature”which possess the privileges and advantages. The sublime form of the statement has been told by Allama Tabatabai. He affirms the personal unity as a primary philosophical issue and by using the" Causal and Division of Existence” theory into absolute and bounded, proves that whole universe are the sign of and related to the absolute existence and lack of nature. He puts, the Nature, as an issue of inexistence and limit of existence in the mind. Therefore, the Nature, technically, is out of his philosophical discussion. Allama, with this innovation, liberates himself from the material, nature, abundance and the hierarchy of single truth of existence, as were in the previous though system of philosophers. Consequently, he solved numerous problems of previous philosophical systems.
    Keywords: Nature, Limit, Islamic philosophy, Allama Tabatabai
  • Hamidreza Sarvarian, Abas Mahdiyeh Pages 27-48
    The comparison and study of concepts and common terminology in philosophy and physics, and finding common ground as well as the conflict of concepts and definitions which philosophers and physicists have raised about the common issues, makes us familiar with the strengths and weaknesses of theories and views. The present paper applying the document searching method, has investigated the relation of mass and energy by explaining, comparing and analysis of Motahari’s views as a philosopher and Einstein’s views as a physicist. The result is that the Motahari’s three perspectives on the relationship between mass and energy, do not contradict with some views of mass-energy equivalence relation which is Einstein's theory of special relativity but some are contradicted and are in conflict.
    Keywords: Mass, Energy, Mass, Energy Equivalence, Einstein's Theory of Special Relativity, Motahari
  • Naser Furuhi, Seyyed Morteza Alavizadeh Pages 49-82
    The discussion of the knowledge and perception is one of the fundamental and essential issues in the Islamic philosophy. Discussion of science and secondary categories has not long history but after Tusi has been proposed as a philosophical problem. The independent debate about science and perception has been started since Fakhr Razi’ time and it is considered as his innovation. Fakhr Razi considers that there is an additional status between knower and the known which only could be realized by additions. In his point of view, when we understand an object, we find special relationship between reason and reasonable; this relation and additional is regarded as knowledge. Fakhr Razi, in many of his books, denies the unity of intellect and reason wrote various reasons for its violation. Therefore, by denying the intellect and reason, he also denies the alliance between mind and active intellect when thinking. Mulla Sadra by adopting new principles such as reality, doubt, move in atom, proved that knowledge does not exist within the categories and is not an issue of substantive, but the truth is the truth of knowledge. In his view, the abstract obviously is the potential reasonable, and in this case, alliance between intellect and reason is necessary because they have correlative relation and must be together; and on the other hand, when they think about the nature of an object, the all categories are available in the potential intellect; and hence, it units with intellect.
    Keywords: Knowledge, Reason, Intellect, Reasonable, Alliance, additional, perception
  • Seyed Zia Al Din Olia, Nasab, Azizeh Asghari Pages 83-124
    This article entitled “Legitimacy of Holding Rituals and Celebrations, "focuses on one of the disputed issues between Wahhabis and other Muslims. This sect, with seemingly religious excuses and weak doubts, is seeking to excommunicate Muslims, especially Shiites and regarding the holding of Mohammad prophet (PBUH) and his family’s birth celebration as polytheism and innovation, introduces the other Muslims as atheists. The present paper investigate to answer this question that, what are reasons for legitimacy of holding rituals and ceremonies? This research ultimately has specified that holding rituals in various occasions, such as birthday celebrations and Islamic holidays due to its happy and blessing, have been the old customs and habits of Muslims and due to reasons in Quran and hadith for legitimacy in the words of Imams and Muslim in the early times of Islam, is good to be heeded and obeyed and holding the event, is the practice of Islam and expressly approved by the Holy Quran. Various narration has confirmed having sacrificing and etc. Muslim’s actions, throughout history, endorsed it and reason also considers it desirable and popular. As a result, Wahhabi's doubts has not been supported by intellectual and religious and consequently all their reasons are rejected. The research method is notes taking and library-based and descriptive-analytical research method.
    Keywords: Wahhabi, Salafi, Legitimacy, Rituals, Birth, Celebration
  • Said Alizadeh Pages 125-150
    Asharites, in the problem of causality, believes only in of God's absolute causality without the mediation of objects. On this basis, in the universe, no truth except God has authority to influence the causation. Based on Asharites’ view what is known as causality between objects is the result of a habit of the repetition and proximity between objects as a random proportion and therefore does not represent their causation effect on each other. Nevertheless, the provisions of the causality including necessity and relevance between cause and effect and… would not be found in the cosmology of Asharites. The consequences of the discussion, is the denial of scholar's archetypal forms of and replacing it with atoms. In the Asharites ’view, atom is indivisible. They believe that if the atom is indivisible, it will lead to deny the God’s will, authority and causality of being giver and this is incompatible with oneness-acts. According to them, since in the universe there is no cause except God, inevitably they respect to atoms which only God is their unique reason and that can be explained just with indivisibility or infinite division of atom; otherwise in case of infinite division, the oneness-acts may be adversely affected.
    Keywords: Asharites, Causality, Atom, Oneness, act, Archetypical Form
  • Mohammad Mahdavi Pages 151-182
    Theoretical concepts, in particular human concepts, are exposed to different interpretations and explanations. The concepts of science and religion have always been exposed to different theories as well, and yet the thinkers failed to reach an agreement; but any philosophers and scholars, with a specific approach investigated the nature of science and its application. Since the Allama Tabatabai is one of the greatest religious thinker who put his greatest preoccupation "epistemological foundations and value systems" and in other words "theology and its various dimensions", and with great views explained this relationship and have been admitted to their interaction by eliminating expressed conflicts in these two areas. He, also identify the domain of science and religion and explain the mission of each of them, believes that the scientific knowledge in religion, plays an important role in the understanding and accurate interpretation of the Quran. Science plays a significant role in strengthening religious beliefs and both are influenced by each other. He, denying the real conflict between science and religion, believes that the apparent conflict between science and religion is possible, but could be eliminated. He, in order to eliminate the apparent conflicts, suggests solution including interpretability of certain aspects of religious and uncertainty of scientific hypothesis.
    Keywords: Conflict, Discrimination, Understanding, Science, Religion, Allama Tabatabai