مجله عرفانیات در ادب فارسی (ادب و عرفان)
پیاپی 22 (بهار 1394)

It is possible to know everybody’s character, knowledge and school by studying his works. Although what a mystic states or writes is only some of the sweals of his inner world, not all, but from these little inner sweals we can obtain many results. By analysing some of the mystics and sufis’ works we are going to show that the main concepts of their thought (shiah or sunni) is believing in the saintship. In order words the saintship is a basic element that relates mysticism to shiah.

The issue of motion and change in the world has long attracted the attention of all sages, especially muslem thinkers. In Molavi’s ideas, all the parts of the world are in motion. And, this motion is evident in both appearances and the inner nature of the universe. According to Molavi, the interior nature of all phenomena is in motion. The stagnance and apparent motionlessness in the world is illusion. This intellingent movement is only detected by the people of truth like the prophets. Molavi relates the source of this motion in nature to the teleological end of the world as predestined by soleman, and mountains sing with David’s songs. According to Molavi, all movements in this world orginate from a stable truth, which is above any motion and is referred to as “ocean, the den of truth, or the colorless world of peace.” The restless things become peaceful and motionless in this den of truth.

From the mythological era on, the myth emergence and impact has been an undeniable fact from many different viewpoints in human being living experience. Further to making myth and mythological rituals known, in this paper, attemps have been made to trace the visible and non-visible footsteps and impressions of one of the mythological rituals chase and ascendence phases as well as canonization in Persian chosen mystic prose up to the seventh lunar century. Moreover, among so many ritual manifestations, chase and ascendence phases as well as canonization, as a common category between two other onse: myth and mythics, has been put under the scrutiny in the light of human beings collective unconscious, which knowingly or unknowingly has obtained a relatively common output in myth and mystic texts.

Treaty that was taken from all the children of Adam in the world of Zar has long been of interest to scholars even before Islam. After Islam, commentators, scholars, philosophers, and mystics,… have taken it into consideration. Mystics have studied world of Alast based on their individual mystical orientations and have talked about accordingly.
This article has analyses the world of Alast and issues related to it. In the mystical old prose texts. Based on the books various aspects of it such as Alast and nature, quality of the treaty, Alast and love, Alast and conduct mystics, Alast and mystics audition (mystics dance) have been analysed.
Mystics have believed that the treaty of Alast has two spiritual and objective aspects and in addition to these two, they have talked of Lordship, Guidance, Success and Inculcation of God. In any case they have counted various foundation all which have been based on God’s love which have been explanation of by topics such as manifestation, intuition, destiny and talent of children of Adam.

Najm-eddin Razi (a.h 573-654) -the author of Mersad-AL- ebad- described important religious points and phrases. He gave more attention to creation of man and consider the factors that make the identity of man, such as: self knowing, wisdom, spirit, religion, prayer, love, honesty, name and lust. In this research we have considered four steps, with the method of qualitative contextual analyse, affect,fixation, knowledge and disobedience and action in analyzing Mersad-Al- abad.

FarrehIzadi and Enayat Elahi are two mythical and fictional categories but have one origins, concept and theme. The God farr is a heavenly fact and spiritual quality which in ancient Iranian's belief is created by Ahuramazda and also "Enayat" is the attention of God to the perfect believer. Those having FarrehIzadi and EnayatAzali are providing with a kind of divine support with be qualified to rule with it. These two divine blessings are one spiritual humor which pure people attract. This article has studied the concept of Farreh and Enayat in mythical world view in a descriptive and analytic way and with emphasis on shahname Ferdousi and masnvi manavi and analyzed their history, thought grounds, characteristics, communication aspect and common effect.

This writing deals with examination and conformation of mystic concept in microcosms means human suppose like to small world including of all elements of macro cosmos mean world in ancient Iranian mysticism and Islamic mysticism (Molavi).
To glance though history of microcosms and macrocosms in Greece, ancient India and Iran, cultures, deal with general explanation of Islam view particularly view of Molavi in area. The human was cornered in existence hierarchy as last degree of the world and or he/she is time being, but is main and ultimately of creation and is part of whole creatures, and although he/she is a small the world appearly, but he/is a great the world in heart. Such that Molana says in noble Mathnawi book.

The terms Solh-e-kol and Vosat-e-mashrab were frequently used by the poets of Indian style of Persian literature. Considerable insight to the thoughts of the noticed poets is provided by tracking hermeneutical meaning and interpretations of these two terms. Moreover,it reveals socio-critical layers hidden in these expressions and similar concepts. In addition to the subject presented above, this article also includes a comparative study of a/m terms and related attitudes, with respect to those presented by some later schools of thought, such as Religious Pluralism.