نشریه تفسیر پژوهی
پیاپی 5 (بهار و تابستان 1395)

Self respect is supposed to be one of the moral subjects in both social and the individual life. Self respect as one of the valuable traits is effective in both this worldly as well as other world life which is also very impressive in doing the good deeds. This subject has an important role in directing the human being toward God as it supplied everyone's magnificence comparing other creatures. For this reason it has an important position comparing other moral features and concepts. Because of this Quran and the Old Testament in their different verses mentioned "self-respect" and expressed its causes and its instances. This article described some of the elements of the self self respects such as: "faith" the top tribe" "Ibne_Allah or the Son of God" "Piety" as well as "humility". Then by searching and expressing their common senses and differences analyzed these concepts. The sources of the human being's self respect is based on the fact that people have been created similar to God. This is from the common points of the Old Testament with Quran. But one of the differences between these two is that the Old Testament accepts the Hebrew as the "Ibne-Allah" but in Quran the top tribe and "Ibne _Allah" has not been accepted.

God in His Word calls for all human faculties to understand His knowledge for his guidance. The cognitive power is the most important branch of human power and since schemas obtained through everyday experience could affect human cognitive performance in a simple way. God conveys His sayings which are over the surface of humand understanding to the humans through schemas planned with letters. Therefore, this article is a descriptive - analytical survey of schemas created with the letter "Phi" in the Quran. Among the schemas that are surveyed here based on Johnson's theory are Schemas of direction, Prevention, motion, force, consistency and existence, and in this way abstract concepts can become understandable and tangible through the images before the eyes of Quran’s audiences.

One of the discussions influenced by political debates, is the general theory of the justice of the Companions of the Prophet Muhammad. The Umayyad regime tried to omit the Household of the Prophet from the Islamic society and introduce others as religious authorities by this theory. The Holy Quran is a worthy source for knowing the Companions as the verses of Jihad reflects the behavior of the Companions towards God and His Prophet. This article tries to introduce the Companions according to the verses of Jihad. By analyzing the verses of Jihad according to the historical course of the battles, we have come to these 1-Opposition with the Prophet in the Battle of Badr in order to avoid the conflict with the commercial and military convoy of Quraish.
2-In the Battle of Ohod the withdrawal of one third of Muslim troops by the leadership of Abdullah ibn Ubayy weakened the courage of the Muslims and a number of 40 from Muslim troops have left the battle field for trophies. This opposition with the Prophet caused 70 Muslims to be martyred and most of the Muslims to escape and made the prophet alone with a few number of Believers.
3-In the Battle of Ahzab with the enemy surrounded the city of Madinah the Hypocrites and those with weak Faith did not attend the battle and made many others not to attend too.
4-Many of Companions did not accompany the Prophet in his Omrah trip to Mecca supposing that he will be killed by the Hypocrites and will not come back to Medinah.
5-In conquering of Mecca some people were spies of the people of Mecca and the Sura Mumtahinah revealed in this respect.
6-In the Battle of Hunain many escaped from the battle field and also the prophet was accused for the way he divided the trophies.
In the Battle of Tabuk many did not departed for the battle and at the same time mocked those who supported financially the battle and for justification lied to the prophet with lie swear. The closer to the death of the Porphet, the more the number of the Hypocrites and those with weak faith. Quranic verses prove this fact and shows that not all Companions were just.

Based on strong intellectual and narrative reasons, the divine prophets are infallible of doing any sins. And Islamic sects despite the difference within its range have accepted the infallibility of the prophets. In this article the Data are collected from libraries, and the citation method is attributive and the Analysis method is descriptive and analytical method of content analysis. This doctrinal sins except polytheism include:1) Uncertainty of Prophet Ibrahim (AS) of the Resurrection;
2) Ascribing the attribute of misleading to God by the Prophet Moses (AS);
3) The protest of Prophet Jonah (AS) and turning back from people and God;
4) Belief in high and extraordinary reward and punishment by Jesus (AS);
5) Having no confidence in God by Prophet Joseph (AS);
6) Doubt in the divine power by prophet Zechariah (AS);
These sins have been ascribed to the Prophets (PBUT) in the context of verses and hadith. In this article the ways out of these doubts have been collected, and then analyzed and criticized and the best viewpoint in all fields have been mentioned.

Repetition can be studied from different dimensions such as the impact of repeated subject on the audience particularly in education. According to the famous proverb, "Lesson is once but repetition is a thousand", which is the experience of the nation practice and repetition is an important and essential principle to understand the matters much better. God(Allah) as the first teacher and trainer of man has applied the most paramount method in Quran which is an educative and humanizing book for human beings to be noted and return towards him. “And certainly we have repeated (warnings) in this Quran that they may be mindful” (isra ,41), “and we have diversified the signs (or verses) that they might return”.(Alahqaf,27)
Researchers of Quran have divided the repetition in Quran into two parts: literal and virtual repetition. In this paper the view of Quran researchers and interpreters relating to the occurrence of repetition - both literal and virtual - have been studied, and for this purpose the overall reasons of the problem have been planned briefly, and then the viewpoints related to all repeated verses have been studied one by one.

The Newly interdisciplinary studies of the Quran, And different interpretations of it, requires the Coherent definition and also expressing its Distinction from the comparative interpretation and scientific interpretation. Interdisciplinary study of the Quran means that one be expert in Quranic sciences and use findings or other scientific methods to solve multifaceted phenomenon in specialized manner. Comparative study of the Quran often means a comparative study within Shia and Sunni interpretations, and sometimes it means a comparative study with Bible and Quran and rarely it means comparative study between the Quran and other sciences. Scientific interpretation also means adapting scientific theories with the Quran; extracting all sciences from the Quran and utilization of all the sciences in understanding the Quran. After a comparative analysis, we can say logically that there are three kinds of relationships between the general and particular aspects.

Al –Mizan and Tasnim Interpretations of Quran are among contemporary, all-inclusive interpretations, with similar approaches toward the holy Quran. An outstanding feature of these two works is the quantity and quality of utilizing narrative sources in their interpretations, while respecting Quran’s independence in meaning and teachings. Besides Quran – to – Quran interpretations, narrations have also been widely used in these two works. The present study, through a descriptive – analytic approach, and with referring to library sources aims at finding similarities between the two works. Findings of the study show that authors of both works have made logical use of narrations in their interpretations of Quran without overemphasizing or neglecting it. The two authors have tried to present unreachable ideas based on the holy Quran. Some of the common grounds between the two interpretations in relation to the use of narrations are: referring to the examples of verses, referring to the interpretation of verses and making use of narrations to exemplify and clarify the generalities in Quran. The results of this study are applicable for future studies focusing on the methodology of Quran – to – Quran interpretation.