نشریه تفسیر پژوهی
پیاپی 9 (بهار و تابستان 1397)

In the present day, new problems and requirements have come to the fore in the world that have created the present generation in terms of individual and social interactions caused by its harmful effects, especially in the current industrial world, the category of damages and harm, species It has created a variety of forms and varieties, which put men and women at risk of mental health, as well as the economic and credit security of individuals. Undoubtedly, the emergence of new phenomena requires that appropriate solutions, taking into account the existing conditions, be presented from the perspective of Islamic jurisprudence. In the meantime, paying attention to the problem of disadvantage and its motivation to guarantee and solve problems in all fields will play an important role. However, there has been some detailed debate about the rule of law, which results in more than 100 books and essays, but most of them have taken standard documentation from narratives. In this paper, we are going to examine the rule of "la harm" from the perspective of the divine verses, because, as you will see, regardless of the strong and fortuitous traditions, the divine verses alone, reasonably signify the rule in all fields. And functional, proves.  

Considering the emphasis of the verses of the Qur'an and prophetic traditions on the privileged position of Ahlolbeyt (as) in the interpretation of the Quran and the necessity of referring to its interpretations,the importance of research and study in various aspects of the traditions coming from them in the interpretation of the Quran is clear.of the hundreds of volumes of narrative interpretation, Ahlolbeyt 's commentary collection is considered as the most recent and narrative narrative of Shi'i narrative.The present paper,with an analytical and methodological point of view,refers to this collection and,referring to the library authorities, compares the case of the narratives of the Surah of Mobarakei Nisaa in this interpretation with more than one hundred other narrative narratives.One of the unique privileges of this collection is the use of new narratives,in accordance with clear and clear indications,the use of the narrative of the world of godliness,the initiative in the style and the unit pattern throughout the book,the presentation of Persian translation and fluent for all narratives, etc.Nonetheless,attention to such points as untold verses,frequent mentioning of some traditions,incompleteness and minimal sacrifice to the following traditions of each verse,no hindrance,no attempt to find first-hand resources,the elimination of documents and graduation from documentary studies, and Etc, and the elimination of them can affect the completeness and perfection of this collection. At the end,there are suggestions for completing this collection or similar works.This could be a step towards providing a comprehensive interpretation of Ahlolbeyt (as) which would include far more narratives

Man has always faced with problems, anxieties and temptations in his life that leads to his anxiety; therefore, He needs a divine guidance. The Quran is the only reference to the guidance of man, referring him to the behavior of the divine prophets who follow the divine ethics and are the perfect example of mankind. In order to say that how divine beliefs of humans, such as "seeking refuge to God" in difficult circumstances are effective to calm him. This article answers questions such as "How did the prophets seek refuge to God in different circumstances? Was that only to advance the desirable worldly goals and victory of prophet? What were the achievements of the Prophets when the prophets encountered failures in the worldly life?" The present paper addresses the issues and the various texts of the verses of Quran to answer these questions and has examined them?Among the approaches that have been achieved is that man learns, according to the pattern of behavior of the prophets, he must seek refuge to God in all circumstances whether easy or difficult. And its results, no matter what it is, whether it will achieve a desirable outcome, or it will lead to failure and worldly failures; is divine morality, individual calmness, avoidance of violence and balance in individual and social behavior

in the seventh verse of Surah al-Omran, the verses of the Qur'an are divided into two parts of the triumphant and omnipresent, and the science of the interpretation of the verses similar to "Allah" is attributed. In this verse, besides "Allah", the names of others are interpreted by the phrase "al-Rashkhoon al-Fahl". The fact that "WoW" is an appeal in "Al-Rashkhoun" or a turning point is the place of dispute. In the case of appeal, the science of interpreting the verses is similar to God. But if it is turning, the Rukh Khan in science will also interpret the similar verses. The present article, referring to the fifty five Persian translations of the Qur'an, and their comparison and classification, concluded that all translations, in terms of the appeal or the turning point of the word "wa", are in one of the three categories. CREATE: 1. The appeal in the appeal: (fourteen translations), 2. Appearance in the appeal: (eighteen translations) and 3. Nas at the turning point (twenty-three translations). Contrary to the initial conception, there were few Shiite translators who referred to Waw in the appeals or at least appearance in it. Of course, the vast majority of Sunni translators, "Wave", were not aware of the appeal, but only appeared in it

The followers of verse 215 of Bagheron have come up with ideas that are not empty. Some of these comments are 1. The questioner in terms of Allamah Tabatabai is canceled for two reasons: a) How to answer the question b) Clearness of the expedient Charity 2. The term "goodness" in verse is considered by most commentators. 3. According to Ayatullah Javadi, the order of existence is one of a kind and does not imply precedence over the dimension. The authors of the documentary evidence that these comments are rejected. Some of the results are: The purpose of goodness in "Our Consecration to Me" is not merely good. The answer to the question in the verse ("what to spend") is that every good act is considered to be a charity; therefore, it can not be said, given the obvious nature of the charity, Askers question is canceled. Similarly, the aforementioned order in the verse implies precedence over the preceding one. Therefore, priority is given to partaking in Parents, Relatives, Orphans, Meskin and Ibn Sobil, respectively

Alsafi is a narrative interpretation with an interpretive approach. In this interpretation, in addition to selecting and quoting narrative traditions from some Shi'a sources, Fayz-e-Kashani has also understood and criticized these narrations based on his Fiqh al-Hadith foundations that are in the preface of some of his books. The most important of these bases is the necessity of harmony between hadith and the Qur'anic tone, the fixed tradition, and the traditions of the infallibles (AS) in the Shi'a books. His other bases are: belief in the necessity of using wisedom in the determination and collection of narrations; attention to the issue and role of time and audience in the hadith; attention to the difference in perception of the audience; the necessity of using literary knowledge; belief in the absence of real conflict between the traditions of the infallibles (AS) and The need to eliminate disparities in the face of apparent conflict; reference to the stated priorities(Morajjahat-e-Mansuseh) when conflicting news; and to interpret the narrations in order to reconcile them. Of course, some of these interpretations need to be reviewed. In this research, the Fiqh al-Hadith foundations of Fayz-e- Kashani are examined in the narratives of Safi

Peaceful coexistence is one of the basic principles of Islam in regulating the relations between people and nations. This coexistence can be created at different levels, the first of its levels in the domain of the Ummah of Islam. It is clear that the continuation of life with the dignity of Muslims in all ages and today depends on the unity of the Ummah of Islam. Considering that all the sects of the Ummah of Islam accept the Qur'an and consider its words as proofs; And since the verses of the Holy Qur'an have ordered unity for many times and have prevented disagreement; the discussion of unity from the point of view of the Holy Qur'an is a solution to the problems and is accepted by all Islamic religions. Therefore, in this paper, with a descriptive-analytical approach to Quranic verses, the issues of unity and difference of the Ummah of Islam are discussed. These topics include: what is unity, how to create Islamic unity, obstacles to unity and the factors of maintaining and consolidating the unity of the Ummah of Islam.