نشریه اندیشه سیاسی در اسلام
پیاپی 2-3 (زمستان 1393 و بهار 1394)

In this study "justice and freedom in the political thought of Imam Khomeini" tries to examine two important concepts of political thought _ justice and freedom_ in the political thought of Imam Khomeini as in the end not only with a clear awareness of what these two key concepts (justice and freedom) in his political thought we won, but also importance, position and relation of these two concepts to each other in the political thought of Imam Khomeini become clear for us. Freedom is as one of the main themes and concepts of every political thought that can direct that thought. Justice as an inalienable principle in the political thought of Imam Khomeini will form the foundation of many other concepts. Topic of research theoretically has historical importance because of the long history of political thought has always been existed dialogue and fundamental differences over several key concepts. That is the importance of freedom and justice relation, theoretically combined and reconciliation justice and freedom according to the roots and foundations of the formation, it is very difficult. From a scientific standpoint cannot deny the importance of topic because clarifying relation of freedom and justice for the political thought of Imam Khomeini reflects the policy of the Islamic Revolution since the formation; It is exactly not important theoretically but also act as a manifesto for the Islamic Republic and show the deviation or adherence of elite in power towards the political thought of the founder of the Islamic Revolution in relation to the two principles. It can, therefore, facilitate policy making according to goals of the Islamic Revolution in micro and macro levels. This issue is a new research about political thought of Imam Khomeini because until now it has not been conducted serious work in terms of relation and importance of these two concepts, as well as position of each to other in the political thought of Imam Khomeini.

Following international relations transformations and progress in theoretical studies from 1990 s, critics has promoted against ontological and epistemological dimensions of mainstream. Hence, reflexive theories could theorizing norms and ethical categories in their explanation. This article with emphasis on international justice seek to evaluate the conception in international society school and then to compare with Imam Khomeini though. The article argues although international society school concentrate on justice and order beside each other, in Imam though justice have had priority to order and if Justice is to prove to be true the order will be obtained.

The discourse of Imam Khomeini In response to the consequences of the domination of modern discourse on individual and collective mentality, political Islam around the packing season and it seems this debate to adapt to the society truth can achieve hegemony and their sense of social collective mentality stabilize. The subjects and agents of the world are meaningless in the context of the discourse of Imam Khomeini.The dialogue has its own reading of offers and signified the emergence of such a reference in international relations such as power, peace, war and colonialism.... according to their own sense of meaning stems and read their own offers. In This article attempts, to According to the Imam Khomeini's interpretation of Islam, Checked elements of political discourse of Imam Khomeini and the end Clear The reasons of the hegemonic discourse of Imam Khomeini to other discourses.

Interviews and massages are the most important parts of Imam Khomeini’s sahifeh which is collected in 21 volumes. As the matter of fact, interviews and massages of Imam Khomeini disseminated by media or news agency has a major role in informing Iranian and others during the process of Islamic revolution. Internal political transitions and international issues of revolution are also guided by imam’s massages. This text is going to use the qualitative and quantitative research method to survey Imam Khomeini’s massages and interviews.

The aim of this article is the representation of the religious identity in a novel titled " A history of a city" that is written by Ahmad Mahmood. The main problem of this article is the relation between art (novel) and the objective reality that is religious identity, with the emphasis on two approaches: 1) Truth Production Theory 2) Representation Theory. This novel is examined on the basis of elements such as: narration, personality, scene study, and dialogue and Discourse Analysis is used as a method. Religious identity is used in two dimension: 1) Faithfulness dimension 2) Rituals dimension. Faithfulness dimension is examined in studying personality in prison and rituals dimension is examined in Lengheh Port. The result is that the author restate personalities by a kind of experience and religious comprehension. This restatement shows the role of religion sphere in public sphere of people life. The narration of the story is a linear and active one. The reason is that the author does not want to to impose only a point of view, a vision, and a unique sound into the text.

The freedom wishing protesting and fighting of Palestine people and the other suppressed nations like Bahrain have been starting for several years and continuing till now. Iran government that supports such anti colonizing movements has been acted in front of these movements with the leadership s view and protection. The raised point is that such movements in the world that Iran is one of their supporters, have the political aspects. In fact these nations are supporters of Iran and Iran has delivered the the field of fighting with America and Israel to out of its border. This essay is going to consider the religious roots of this supporting till prove its religious and quranic basis and is considered as a religious duty for every Muslim.

This article is going to discuses about Ansarullah movement Identity. Using dialectic approach the formation process of this movement is explained. Therefore historical changes، dynamics، social and geopolitical motives and relagional dimension of this movement have been studied. Regarding to this article point of view Ansarullah is not considered a radical religion movement. In stead it is an nationalistic movement which have main national strategic policies for the future of Yemen. considering this history and event this article is going to restudy its new identity articulation