پژوهشنامه نهج البلاغه
پیاپی 17 (بهار 1396)

Stylistics as one of literary subjects , in recent years, linguists have located special attentions on it. the sermon Motaghin is one of the high moral and educational sermons of Nahj al Balagha in which the pious traits described in detail. The analysis of his expressions and ideas from a stylistic perspective in order to alert the audience of rhetorical flourishes is important. This article with a literary analysis, sermon text above with respect to the theory of structure-oriented style on three levels has studied : linguistic (phonological, lexical, syntactic), literary and intellectual cross-sectional case and it explains sermon's stylistic elements. The main objective of this study is to explore the stylistic elements of Hammam sermon text that has a significant role in the beauty of this noble sermon. Also explaining the relationship between the stylistic elements of Imam (AS) is another goal. The results indicate that three levels interconnect with one another. As well as the linguistical ​​and literal level has important role at the strengthening of the intellectual sermons and in order to satisfy the audience and instill the ideas of Imam (AS) to him, with intellectual level are inextricably linked. styles of words with the goals of Imam (AS) including the are in harmony with the selection of a set of euphony of musical intervals, along with other musical elements and also using of rhetorical techniques and styles could manage moral, religiou­understanding s to his audience.

One of the new ways of understanding the meaning of words in semantics is the analysis of semantic components vocabulary. In this way, semantics analyze the components and individuals among meaning of a word to understand the exact nature and also semantic differences between synonyms and by explaining the differences between the different semantic components, in addition to achieving precise meaning, the elegance and conceptual differences between the synonyms also are discovered. Current studies translation seeks to apply new theories semantics in the field of translation to assist the translators and translation scholars to achieving equality in translation. In this article we have tried to introduce this method as a new approach in the field of semantics to refer Issues such as the relationship between this subject to the concept of marked word. Then we examined the translation of word with application this theory in the field of translation based descriptive analytical method. In this context, with a choice of five Persian translations of Nahj- al- balaghah sermons, We have analyzed the performance of translators in translation practices marked words have discussed presenting the components of the meaning of such words. The outcome of this study suggests that inadequate attention to components vocabulary, well not convey the author's style and ideology and will also be a platform for inaccurate translations.

The Nahj al-Balagha (The Peak of Eloquence) is the most famous collection of sermons, letters and narrations of Imam Ali A.S. It was collected by Sharif Razi, a Shii scholar in the Tenth century (fourth century AH). Known for its eloquent content, it is considered a masterpiece of literature in Shii Islam and has attracted the attention of Muslim and non-Muslim scientists and scholars all around the world. But in the meantime, some of the Sunni scholars and author's have raised doubts about the authenticity of some parts of Nahj al-Balagha including its philosophical and wise terms. In this regard, this article seeks to examine thoroughly this doubt, and based on the rational arguments and historical and analytical methods, recognizes and shows the absurdity of the thing. Finally the article achieved to the conclusion that the existence of philosophical and wise terms in Nahj al-Balagha do not rule out the authenticity of Nahj al-Balagha as a great book demonstrates the eloquence of Imam Ali (A.s.)

Translation and realization of Nahjol- Balaghe as the most considerable religious texts after Quran is really important, and many translators who have their own styles have translated it so far Investigating and discovering particular features of each translation can open new horizons for other translators translations.Among the distinguished translators of Nahjol- Balaghe, One can refer to Feyzol- Eslam . He has added some adjuncts to his translation for better understanding of the text and has entitled his work translation and explanation This paper aims at investigating his work and revealing his claim about the adjuncts on it After exploring and evaluating his translation, findings imply that the features of explanation are not as perfect as they should bein his work. Feyzol- Eslam’s adjuncts can be divided in three principles : affirmation, explanation –and inter textual abridged description

Rationality is the very application of intellect and logic in organization of social relations. Politiacl rationality based on right and duty is people's belief, originating from their intellect, in a constructive and useful interaction with the ruler and the political society through satisfying rights and fulfilling duties. Since political rationality in its systematic form is realized only when it is based on sufficient awareness, this study attempts to present the components of the ruler's rights towards people based on the right andduty system in Nahj al_ Balaghah. This goal is to be achieved through a qualitative approach based on thelogic of induction and data grounded strategy. The significanceof this topic lies in the fact that the more the people know the rights of the ruler and their duties towards him and the political system, the wiser would be their interaction with them. The outcomes of this investigartion indicate that the most outstanding components of political rationality of people derived from Nahj al_ Balaghah are insight, stability, Jihad in theway of Allah, social responsibility, obedienceto the ruler and supporting him.

Due to the importance of psychological capital (PsyCap) in the individual and organizational life of human beings, we attempted to explore this concept along with its four components (i.e. self-efficacy, hope, optimism, and resiliency) through a descriptive-analytic approach by using the valuable treasur of Nahjolbalaghe and Imam Ali’s Words. Some consistent as well as some inconsistent cases were observed through this exploration in terms of the components of PsyCap. Based on this observation and in line with the construct under scrutiny (i.e., PsyCap) some guidelines were presented. The findings also asserted that the inconsistency observed is primarily rooted in different life styles followed in Muslims and non-Muslims countries. Based on Imam Ali’s Words, ‘spirituality’ was added to the components of PsyCap which has not been touched upon in the studies conducted to date.

The Binary oppositions evident in evry text and this oppsdition exists between hierarchy center and the magin of the text. In other words, there is one elementwith positive or negative effect in the center(for example goodness and thruth) and it s proporfional odds(like badness or lie) van be analyzed in two superstructural and deepstructural levels(based on omtological and phenomenological ideas). Death issue has an evident contrast with life and has many different effects in Nahjolbalaghe. In this essay,at first structuralism is studied and binary oppositions and death are considered, then the above ideas about the death in nahj ol balaghe are analyzed. By analyzing Imam Ali s speech and studying it binary oppositions in structuralism, we observed that although death is different from life in superstructural level, it has found positive value from ontological point of view in deep structure(while death has negative value) and also there isn’t any contrast between death and life from the perspective of omotology. Research method is library and after sufficient study on dual_ counters theory and knowing it's characteristic we analyzed Imam Ali point of view on dead and life based on considered theory