مجله پژوهش های تفسیر تطبیقی
پیاپی 4 (پاییز و زمستان 1395)

The study and survey of effect of occasion of revelation in Quranic verses concerning the legal inferences as to a particular subject, regarded as one of the effective researches about occasion of revelation and jurisprudence. The evaluation of this research related to the marriage has different effects regarding the legal inferences.
In this article, the author seeks to evaluate the effects of occasion of revelation concerning of legal inferences in the field of marriage verses.
Occasion of revelation may determine the extentions of general injunctions of the Quranic verses.
The most important effects of occasion of revelation regarding the legal inferences includes the following:Comprehension of suitability among the extant injunctions in the Quranic verses, explanation of reasons, wisdom of the divine injunctions in the verses, explanation of ambiguous expressions and terms in the verses, and confining or limitation of the verse meaning to a certain time or particular people, etc.
One of the most important results of the research is that the majority of Sunnit scholars are consensus with shite ones, in the present topic regarding the influences of occasion of revelation on legal issues. This research is accomplished based on the comparatively analysis of Sunnites and Shiites’ sources and into the library studying.

One of the aims of the holy Quran that is a book of guidance and human education, is lesson from Last nations by the method of explained of culture, deed and their character. one of these groups, are the Pharaohs. The order of from the Pharaohs, is the people of Pharaoh, followers and his fellow troops. Because of subjectivism of the Pharaoh's in the holy Quran is Perhaps in this respect that is many of the principles that God is told in throughout the holy Quran, explained in the story of the Pharaoh's objectively. The author of this article, the first to introduce the Pharaoh's and scope of its application in the holy Quran verses and then explains the specifications of ethical, cultural, ideological and behavioral of the Pharaoh's in the holy Quran and Shiite and Sunni interpretations and finally, is spoken from the torments and the punishments of the Pharaoh's in this World and the Hereafter.

From the perspective of exegesis knowledge, the prerequisite of validity of every interpretive view including interpretative traditions is conformity to accepted interpretive rules and principles. Therefore the comparative analysis of the narrative exegesis with the interpretive rules is an important method to investigation of validity amount of this costly treasure. Following the second verse of blessed sure "Fath" propounded various interpretive traditions and views to explanation meaning of "zanb" and its attribution to the prophet (peace be upon him) and its "maqferah". In this written-material each of this views and its implications and semantic requirements have analyzed with the various dimensions which is considered in the interpretive rules knowledge including correspondence between that view and root lexical in the singulars and compounds, correspondence with the literary rules, implications internal text (siyaq), the verses and traditions with similar themes, necessities and certain affairs, intellectual propositions etcetera. And furthermore is tried to assess the validity of each various views with the rational interpretive principles. Although the target of this research is not determination, but also it is seems that the narrated interpretive view from imam reza (peace be upon him) has more agreement with the interpretive rules towards other expressed views.

'Dhālik al-Kitāb' and other similar phrases at the beginning of some Qur'ānic Sūras have long been debated by Muslim commentators as to what these demonstrative pronouns refer to what their referents are. In this article, through comparing-according to the Islamic traditional chronology - the introductory verses of the Sūras containing the pronouns, it will be demonstrated that these pronouns do not refer to the Qur'ānic corpus, or the content of the related Sūra, but rather to the divine knowledge and Lawĥ Maĥfūž which functions as the source and provenance of revelation. It seems that the skeptical reactions of the polytheist audience dismissing the prophet's recitations as 'satanic inspirations', 'poetry', or 'soothsaying' triggered the revelation of these verses. on that account, the view of those Christians like Yusuf Durrah Ĥaddād who tries to question the originality of the Quran and believes that the demonstrative pronouns dhālika/tilka refer to the Old and New testaments, will be criticized and disparaged

Imagery and metaphor and their uses in the interpretations are among the most important literary discussions of Quran, because the application of imagery, irony, metaphor and other merits of rhetoric in Quran are recognized as the most distinct aspects of Quran’s discourse miracles attracting others to this Book. Many of the fellows of eloquence and literature have consensus over it. But, discrepancies among interpreters regarding their use in Quran exist. Allameh Tabataba’ee, a Shi’ite interpreter, is a proponent and Shanghiti, contemporary Salafi interpreter, denies their use in his interpretation “Azva’ Al-Bayan” and specific treatise. Although they, both, agree on quintessential nature of Quran’s lexicons real use they do not accept literal imagery and metaphor to the maximum extent possible, but Tabataba’ee approves imagery in case that words in their surface structure and denotations do not contradict the logical meaning and are not inconsistent with the context of the word and proposes different theories to justify their use in Quran within their natural surrounding trying to adhere to the truth as much as possible. It seems Tabataba’ee’s theory of “semantic spirit” differs essentially from Shanghiti’s theory of “denial of imagery” though intersecting one another in upper layer. These two theories are investigated and compared in the present study because Tabataba’ee does not completely deny imagery; instead he resorts to the theory of “enacting words to capture the semantic spirits” to limit the scope of imagery in Quran and he talks about imagery and metaphor where there is found an evidence contradicting what it looks like in the surface. On the other hand, Shanghiti adopts a discourse approach to fundamentally deny their use. The two theories’ results and effects should be considered in interpretation.

This article examines the signs of being driven by the asteroid's demons. Over time offered various interpretations of these verses mean that some of them are very strange and rare. The investigation to find the real meaning of such statements is necessary.
Traces of this discussion can be found in the public renderings arrange a viewing, but few as comprehensive import and the subject is discussed.
In this article, bringing the verses above, different interpretations by scholars such as Sayyid Qutb, Astadmkarm, Allameh Tabatabaei, Bazargan, Tantawi, Nsrhamdabvzyd, doctor Soroush and examined. Some Fshrdhand only the literal meaning of the verses. Some understand the true meaning of the verses themselves completely unable to understand. Some also try to interpret and explain these verses with science. In front of a group generally appear verses aside and interpreted in different ways the meaning of the expressions used in the verses of Allah have submitted. Some people believe the revelations of his time influenced by ignorant beliefs and past use-by date this material in today's world. Another approach made it known that the need to interpret dreams is not interpreted Rsvlanh.
In the meantime, Allameh Tabatabaei's view that the language of these verses is ironic observer And likened reasonable and sensible collective vision of the scientists who appeared revelations to new discoveries in science of cosmology matches know, it seems more logical.

The Holy Quran is the last heavenly book for the guidance of humanity until the Day of Judgment.Undoubtedly, thismatterredoubled therecognize and true understanding of God's revelations.Accordingly, there are many verses in the Quranwhich the cause of their revelation in all Shiite interpretations is Ahl al-Bayt (AS) and Imam Ali (AS); but Sunni interpretations have been assigned to other people, including (Guided) Rashidun Caliphs. The verse 274 of Baqarah is one of these verses.This article by providing a comprehensive model which is the traditionaryandSignifyingreview of the Holy verse will reveal True cause of the revelation of the verse among numerous the cause of the revelation. In the followinginterpretation of this verse, it can be seennarrativereasons of various views of Sunnis. From their perspective, bivouac companions, Uthman ibn Affan, Abdur Rahman bin Awf and Abu Bakr in the above verse, are the examples of charitable.On the other hand it can be seen in Shiite and Sunni sources, with a multiplicity of ways oftraditions, the cause of the revelation is Imam Ali (AS). It has harmonious with the appearance of the verse,On the Contrary of the cause of the revelation which is previously mentioned. The Sunnishave raised the general theory through their Signifying reasons and Shiites also accepted it because it fit with the appearance of the verse. They have been trying to strengthen it with the matching of their selected terms of the cause of the revelation with this opinion.However, in the meantime, some Sunnis attempt to make doubtabout the cause of the revelation of Imam Ali (AS)to ignore the overwhelmingly strong reasons in the text and out of the text. Although the absurdity of this view also has been proved.

Advertising the culture of the western societies has seriously threatened and damaged families and the important factor "loyalty". In the Islamic society, we should pay attention to the Quranic teachings and to their application to the marriage intercourse, which seem to be necessary for the maintenance of the family.
One of the Quranic verses regards marriage as a rigid covenant in which marriage is considered a spiritual- psychological interaction. Moreover, according to this view, marriage is regarded as a rigid covenant in which affection and humaneness should be the pivot of marriage intercourse. This verse believes that a remembrance of the sweet memories between the couples is beneficial. The above factors can be considered as the components of loyalty in this Quranic teaching.In this essay compilers of loyalty in family is being considered from the viewpoint of the holy Quran and its interpretations.

Narrative Science creates a theoretical and practical framework and pattern to analyses various types of stories such as real life, historical and narrative stories which also includes Quranic stories. A great part of Quranic teachings and rules which is a collection of advices, lessons, judgments and similarities, are transferred by means of literary devices specially techniques related to storytelling, Narrativization and generally what is called "Narrative Fiction" literature. One of efficient ways to understand and analyses Quranic stories is to use narrative science theories and methods such as: narrative levels, plot, story, narrative context, narrative method of stories, meanings and basics which present a tool to analyses the text.
Kahaf verse includes a number of unique stories in Quran: story of Companions of the cave, story of Moses and Khidr and story of Dhul-Qarnayn. Combination of these three stories in a single verse and their Semantic affinities with each other hidden in their episodic appearance creates a type of unification in form and meaning. We have used narrative science theories in present paper to analyses various levels of narratives in Kahaf verse (Companions of the cave).
In conclusion we emphasis that narrative plot of stories in Kahaf verse is noticeable based on continuous construction methods of various narrative levels; integration and interconnectivity of these level with each other; successive fractions in story line and episodic analysis of stories in appearance and their integrity in essence. All three stories besides each other mention characters which become hidden: absence of companions of the cave, absence of Dhul-Qarnayn and absence of khidr; whom all have long lives and face issues related to time periods.