فصلنامه مطالعات قرآنی
پیاپی 11 (پاییز 1391)

Today, the renunciation of the Interpretation of the Quran appears, to some extent, in various communities such as social, political, cultural society and the others. On the one hand, doubts and protests against Quran is presented in different media that challenge various aspects of the Quran like social, economic, political ones. And on the other hand, the character of Muslims in Islamic countries gets far from the effects of the Koran day by day. In such circumstances, it is appropriate to present the culture of the Quran commensurate with the needs and requirements of the time to reconstruct the personality and dignity of Muslims today. Among the pioneers of this approach is the martyr Sadr. However, others such as Mulla Sadra, Allameh Tabatabai and ... have also tried to reduce the renunciation of the Quran with different methods and strategies. This article aims to remove slightly the effect of the renunciation from the brilliant face of the Quran in the light of the martyr Sadr’s techniques of interpretation. As other methods have also a part in the presentation of the unique picture of the Quranic teachings.

The emotional arousal associated with fear is known anxiety and stress that is of the major concerns of modern societies.
In this article, using the verses of the Holy Quran and the opinions and views of the interpreters and different schools of psychology, we try to identify the nature and symptoms of anxiety and to review its management.
Psychologists have practiced the anxiety management regarding the different schools of psychology such as psychoanalysis, behaviorism, and cognitive perspectives and deliver practical solutions such as free association, interpretation, transference, resistance, and removing regularly sensitivity and treatment of stable role.
The Holy Quran has expressed this issue through symmetries such as: earthquake, tremble, awe, fear, fright, scare and ... and for relaxation and anxiety management has noted feeling and behavioral strategies such as: faith, remembrance of God and intimacy with the beloved one, the appeal of the unseen infinite power, trust, non-attachment to the world and .... .

Use of language as a social phenomenon and a social life necessity, is a feature of socialized human. Linguistic studies in the Arab began to appear world with the revelation of the Quran. Terms are a part of language and to study the emergence, growth and transformation, meaning and function of words is a part of linguistic knowledge. In this research we aim to clarify the position of the Holy Quran as a unique phenomenon among other linguistic phenomena from the perspective of linguistics. Use of this term presents the widespread view of the Holy Quran and it is considered a miracle in style and text that is special to the Holy Quran. On this basis, from the perspective of linguistic we look at the linguistic competence of the Holy Quran and we will study the use of the word “Ummah” and the symbols of its superiority in terms of its obligations and duties, and acceptance by the people, and eventually great commentators.

The civilization we are the inheritors today is the result of thousands of years of labor in different nations, and each has been in charge of keeping the torch of civilization for a short or long time, and has handed the helm to another, and according to the poet everyone came to build a new building, and after a while became the stage for the artist and the other roles. What man has been missing in all times is the true meaning of eternal bliss that is the purpose of the creation of man in the Quranic teachings.
Recognition the factors of backwardness of Islamic civilization can be of the main tasks of the researchers in the society and the introduction to re-conquest the lofty peaks of human civilization.
In this article we have tried to introduce these civilizations briefly and to express the attitude of the Quran towards the concept and evidence of the true civilization, and to practice the teachings of the Koran, the human-making civilization of Islam.

PROLIFERATION is indeed the increasing ambition, dominance and outshining others in gathering wealth and multiplicity of children and other worldly attachments, and a wide range of Hadiths and verses is devoted to this human sense. If this insatiable sense of human isn’t put on the right way and is not controlled, it causes a hard and unpleasant end for human and ruins the wealth of the life and carries a lot of pain and suffering with it. PROLIFERATION and increasing ambition and outshining others are of the biggest factors in the decline and neglect of man's mind to God, defiance of the commandments and neglect of religion and faith and of avoiding divine taboo. This paper tries to present a clear picture of this subject and study its causes and effects and consequences of this human behavior.

Semantics, rhetoric, literature, interpretation and philology are among the sciences to which the Muslims had a great attention for a long time and they had many works in this field.
One of the literary men who had great services to the Islamic sciences was Abu Obaydah, the author of the book “Majaz-al-Qoran”.
The following article provides a brief overview of Abu Obaydah’s life and literature as well as the scholars’ view around image in the Quran and the motive of compilation of the “Majaz-al-Qoran”, and it aims to introduce Abu Obaydah’s style in this book.
By reading this article, you will know that is the image intended by Abu Obaydah isn’t a truth subdivision, but that is what leads us to understand the Koranic words and its vocabulary, as the his intended image isn’t the image that is used today; And he has called the ways the Quran uses to its expressions and interpretations, and he has considered the secondary meanings of the Quran’s terms and compositions as images.

Coexist in peace and security protection is of the core foundation of any civilized nation. And from a long time theorists have dealt with it as one of the most ideal indicators "utopia". Today also, it is such an attractive matter that excites the lawyers and politicians in the international or regional area to think about its legal and administrative instruments and to present strategies for realizing it. But it is to be known what has been neglected in these efforts, is considering the revealed teachings. In the current global situation, negative approach to religious thought, both in the range of interpersonal relationships and social interaction, has made the human cheap senses overcome his eminent senses, and has caused unbridled status in natural impulses such as individualism, exploiting the others’ interests in the service of one’s benefits and the desire to exceed the restrictions. If the belief was institutionalized in law and political elite, it would lead to numerous works in all areas as a unit something that is now as a missing loop.

Due to the special place of the methodology in understanding the standards and the correct ways of the scientific exploration from the relevant sources in each knowledge, and due to the position of the Quran in inferring the religious commandments as the main source of legal interpretation as an interdisciplinary science, this paper studies and practices the division of various methodologies in extracting jurisprudence rulings from the ruling verses in Shiite school as well as it mentions the general characteristics of the jurisprudence interpretation in Shiite religion.
In this regard, major and minor procedures, including reference to the principles of rational conversation, the legal interpretation of the Quran to Quran (consisting of seven sub-methods), the legal interpretation of the Quran to the Sunnah of the Prophet (PBUH) and Ahl al-Bayt (AS) (consisting of two sub-accounts, with nine sub-categories, and attachment), referring to the correlates of mental methodology, referring to a consensus, referring to the rules, jurisprudence, interpretation, logic and referring to the dignity of the verses and their interpretations are separated and classified.

In this paper, two major schools of interpretation,i.e. justifiability and Ijtihad are reviewed and their reasons are criticized and reviewed. And eventually the school of interpretation has been spoken about that can be considered a new explanation of the Ijtihad method and that could also be affirmed by the verses and narrations and on its base it could be clarified that the interpretation and explanation of the Quran is a divine duty that has been burdened on real commentators of the Quran (the perfect man), the first and leaders infallible Prophet (PBUH) and then divine scholars and jurists who are eligible for the time being, those that without connection with them and without taking use of their presence by asking them and examining one’s understanding of their sight (and not only use their accounts), the view of God in the Holy Quran would not be clarified as the great certainty. So that in the absence of their cognition and without using their views, one cannot sometimes get a preference among diverse concepts of the Quran that is due to the humanization of the realization and it often causes puzzlement and seduction in understanding the verses.

The revelation of the Quran has ever since a huge impact on the minds and tongues of poets and writers in Persian literature.
Scholars and poets of the Persian language, in many of the themes and concepts have adduced the Quran and Quranic teachings, and they tried to incorporate parts of the verses and Suras from the Quran through allusions, embodiment, and quotations.
In addition, some of the poets attempted to translate or interpret the verse or verses from the Koran into Persian poems.
And so they have tried to make it easy to understand the Holy Quran.
This study aims to present a brief introduction to the interpretations of the Quranic verses in Persian literature and rhymed interpretations of the Surat of Yusuf, and to introduce a version of interpretation of the Surat of Yusuf which value is unknown.
This interpretation is in the Persian poetry and its poet is Seyyed Morteza Dezfuli who chose “Raji” as the pseudonym.
With the number of verses it is the longest interpretation that explains and interprets every single verse in the Quran and it’s of the valuable commentaries in Persian literature