نشریه مطالعات قرآنی
پیاپی 12 (زمستان 1391)

The divine prophets’ hadiths are the title of a part of authentic hadiths in hadithsources ofIslam; that reflect the divine prophets’ belief , or the previousscriptures’ certainty. This speeches , which are about a thousand Hadiths, arenarratedby34 prophetsand mostlythe two prophets of decision: Moses and Jesus (peace beupon them). Besides,the " Israelites " are the quotes and narratives that have entered into Islamic sourcesespecially the hadithand interpretation from non-Islamicsources mostly Jewish and Christian ones.At first glance it looks that prophets’ speeches,peace be upon them,area proper background tothe manifestation of Israelites,and lots of them found their way to this part of the sources of Islamictradition, but with more precision it appears to be not the case , and only alimited number of them to have suffered this fate.

The language of allegory as one of the most important instrument in inspiration of the words and an effective method for transmission of a messege has always had a special position.Anallegory is a sort of comparison and simile and it is used when the narrator find his or her addressee unable to grasp his or her own special intention.It is obvious that the most divine prophets has benefited from the impressive and effective instrument of allegory a lot in their propegational methods and expressedthe majority of their moral and cultural advices and sermons with a simplified language and in the form of evident Eloquent and charming allegories to their nations.The present paper, with the focus on the divine texts of the islam and cristianity,has studied the effective role of the allegory in transmission of the cultural and religious concepts and on the other hand it has emphasized on their common attention in creating the kips of approaching and boosting the common opinion and knowledge principles of islam and cristianitys’ suits.

The Qurancontains theTruthisbeyondhuman which in the place of thedescentofdivine knowledge and other theexistence grades to the naturecosmoshas been manifestedin the form ofhumanlanguagetobe in access oftheaudience proprotionallyaccording to theexpansion of their existenceand to guide them.Therefore the characteristic of Arabic language of the characteristics in which it is descended, is manifested in it;the characteristics that have been the subject of Quran scholars since long ago, and have become thebase of emerging branches of science such as grammar, rhetoric, and philology. This research is a research in the field of Quranic terms that aims tounderstandthe how and why of the harmoniousness in this bookand the author studies the harmonious terms in the Quran by recognizing and investigating them from the viewpoint of linguistics.

"The meaning extension of the Quranic words " is of interpretation methodsof the Holy Quran inwhich the interpreter tries to use all meaning capacity of words, andinterpreted in accordance with the requirement of the present day and age. This method has mostly found in scientific, social, philosophical and mystic interpretationsand expresses one of themiracle dimensions of the Quran.However, this method may representthemeanings of the terms that were not understood in the era of descending of the Quran;so, it has proponents and opponents. However, opponents cannot be placed in a category,among their common reasons we can mention thenecessity to understand the meanings of the Quran to the people of the time of revelation, the disagreement of this method with the rhetoric and eloquence of the Quran and its directional- educative purposes, the nonapplication of this method in the practice of the Companions of the Prophet, and the gradualchange of the extentionof the meaning to the evolution of the meaning.This article tries to explain these evidences and analysis them.

Many contemporary scholars insist that the problem of the modern manreturnsessentially to his need for religion and spiritual values.Faith in Godgivesto mana kind ofspiritual strengththathelpedhim resisthardships, and avoid worry andmental problems.One of the main problems in human life is the mental health and knowing how to achieve it; human societies with advances in technology and separation of religious deep ideas have experienced many problems in the field ofpsychological matters.Although psychological views have generally beenhuman-centered and havespoken on mental health in the limit of the world lives, according to the Quran, mental health is God-centered and coversthe life of this world and the hereafter.

Jewish people are one of the most important racist communities who,throughout the history, have clung to the untrue basics have given to their racisma legal appearance.And sometimes by claiming supremacy of their race and religion have ignored God's laws.Quran has mentioned the following matters among the causes of racism and supremacy of Jews: monopoly, jealousy, blind obedience, to escape from reality, having an exaggerated opinionsandtheir intransigence in the face of truth and knowledge, and has notedin many cases their deceit and prejudice toward Muslims.In this paper, we have investigate the foundations of the Jewish racism in torah and have criticized them from the viewpoint of the Quran.

Satan, the deceiver of Adam and Eve, and the biggest obstacle to achieving full humanity, is a creature who has sought to entice and seduce humankindat all ages and epoches since the creation of Adam to the resurrection of judgment; and he has sworn to the glory of God to mislead people. The origin of the word devil holds broad conceptsand includes every mischievous, defiant and rebellious creature,but different texts mentioned this existingwith varying interpretations and the word "Satan" is more applicable among them.The issue thatwill beaddressedinthispaper is the semantic study of thesetwo wordsandthe explanation of thesimilarityorthe difference of these two terms,Satan and Iblis, from the viewpoint ofverses and hadiths.

Being informed of principles and the procedures of the comprehension and criticism of the text in Alforqan interpretition is very important, because, firstly,the procedures and style of exegetist in comprehension and the criticism of explanatory hadiths are based on it.Secondly the differentiation from others in the interpreter's understanding and criticism of the hadith can be clear.Thirdly, it leads to the promotion of the knowledge of other explanatory and hadith researchers.According to Mohammad Sadeghi, the author of the interpretation of "Alfrqan", the extension of the evidence on jurisprudential interpretation in four books, tradition, reason, and the consensus is a matter of reflection.Because only God's Book is the reason,i.e., it is both well versed in law and a legitimate reason.In this articlewe have attempted toexplainandinterpretthis author’s opinions and his critiquebasisthroughhisinterpretation.

All methods and rules that exist in divine activities and based on them, all mankind and universe affairs are expedienced, are called divine custom.All universe phenomena are adjudged to these fixed rules and unchangeddivine customs. In another explanation, God has certain methods in the universe, and never performs things outside this methods. In all parts of Quran, studying divine customs, and the fate of previous nation are emphasized, that itself manifests the performance of these methods in all era and among all tribes.The contents of the verses about divine customs are different. Some of these verses point to the origin of divine customs, some points to their proofs and some points to the definition of the divine customs.