نشریه پژوهش های نوین در گستره تاریخ، فرهنگ و تمدن شیعه
سال دوم شماره 2 (پاییز و زمستان 1397)

In the contemporary world, it is necessary to present a solution to the challenges of Muslim women. The main axis of planning in this area is based on the Holy Qur'an and the Sire and the Sunnah of the Infallibles. Undoubtedly, the implementation, operation and updating of the teachings of Islam requires an epistemological view. The intention and certainty of the epistemologist, along with her piety and insight makes her the champion in the battlefield of cultural jihad and her faith and ethical morality gives her stability in the battlefield.
Amena Sadr (Bent al-Hoda) has taken effective steps with special tact for the spiritual development of women and the solving of educational, moral-behavioral, and belief-insight problems in the last century. She revived the transcendental character of woman in Islam by studying the high-risk passageways and introducing the enemy's conspiracy. She has revived the character of a Muslim woman in the last century by explaining the glorious position of Islam. Her language and pen with the charm and delicacy of poetry and prose untied the women's intellectual-ideological nodes and it has become a model for solving the problems of women in the contemporary world.

What is contemplated in this paper is to study the strategic management style of Lady Sadr in the field of religious culture. Given the manner of living and lifestyle of this martyr lady, all the four elements of strategic management -including situation analysis, strategy formulation, strategy implementation, and evaluation and supervision - can be seen. At the stage of strategy implementation, which is the most important stage in strategic management, she firmly developed her strategy with two approaches of intellectual and executive operations, to explain and clarify the truth of religion and endurance in the path of religiousness to martyrdom.
In this essay, the eight stages of intellectual operation and model of hearts management are discussed in the form of systems and networks.

Bent al-Hoda (Ameneh Sadr) was the only daughter of Ayatullah Seyyed Heydar Sadr and the renowned lady, Batul Aleh Yassin. Her genealogy traces back to Imam Musa bin Ja'far through 31 descendants. She exemplifies a scholarly (intellectual), pious and influential woman who emerged in the contemporary Iraqi society. She was educated in a scholarly and virtuous family and learned religious studies such as Arabic literature, commentary, jurisprudence, Islamic history, etc. ... from her brothers Ismail and Mohammad Baqir. She mastered the academic training through distance learning and continually improved her knowledge by studying various books. Simple living, Hijab and chastity, great worship, studying and writing, had shaped the individual and social ethics of her lifestyle.
She had understood the political nature of Islam and had taken political stances. In the struggles of her brother Mohammad Baqir Sadr with the Ba'ath regime, she actively supported him as a counselor, guardian and a sympathizer in his detention time. Eventually he was martyred by Saddam Hussein Ba'athi alongside his brother. This article, with the aim of answering these questions such as: Who was Bent al-Hoda? And how did she perform her political role in fighting against the Ba'ath regime in Iraq? ,was written using the documentary-field method, reference books containing the biography and activities of this martyr and also interviewing her students and companions.

The subject of this article is “A survey on lady martyr Sadr's propagation Methods”. In this article, we are going to make it clear that which ways can be used by a propagator under the influence of Lady Sadr in order to propagandize successfully. To achieve this aim, we studied lady Sadr's propagation methods through four spoken, written, artistic and practical collections.
Her most important actions are teaching and supervising the Hajj caravan, writing stories and supporting the Islamic Revolution.

This paper, titled as “Examining the quality of the relationship between religion and modernity and its requirements in the thinking of Bent al-Hoda Sadr", seeks to discover the correct view on the relationship between religion and modernity. In this regard, there are three theories, which are stated briefly as: complete conflict, complete adaptation, and the trend of Islamic rationality, and we believe in the third theory, the trend of Islamic rationality. After examining the view of this trend believing in a partial conflict between Islam and modernity, we express the requirements for the realization of this theory in the works of Bent al-Hoda Sadr. These requirements include: the cultural pathology of the Islamic community, lack of Westoxification and Westernization, and efforts to strengthen the intellectual and practical power of Muslims.

The great martyr lady, Seyyedeh Amenah Sadr (Bent al-Hoda), the daughter of Ayatullah Seyyed Haidar Sadr and the well-known lady Batul Al Yasin, was born on Muharram 19th, 356 AH in Kadhimiya, and was martyred along with her brother Seyyed Mohammad Bagher-al-Sadr on Jomadi 19th ,400 AH in Baghdad. In childhood, she lost her father and grew up in maternity shelter. She emigrated to Najaf with her family and brothers, Seyyed Ismail and Seyyed Mohammad Bagher and began to learn Islamic knowledge. She was the symbol of Islamic upbringing (education), Islamic ethics and culture, religiousness, true insight and belief, humility, kindness and she had a multidimensional personality and possessed good attributes and authentic values.
The women’s community under the rule of the Baath regime suffered from very strict political, social and cultural conditions. On the cultural side, thoughts of disbelief and disobedience to God had spread. Moral nihilism was prevalent in young people, especially academics.
This caused the society to wander. For this reason, (martyr) Bent al-hoda made efforts to scientifically and culturally enrich the women's community and lead them to perfection. She established Al-Zahra schools, held seminars in houses and religious places, wrote books and articles, etc. to reform the society.
Bent al-hoda's political vision emerged in her confrontation against the Ba'ath regime. From the early days of ruling the mercenary regime in Iraq, Martyr Mohammad Bagher Sadr found out how dangerous it was. He realized its devastating thoughts and the strange plans that are created against Islam and Islamic centers and forces. Therefore, He began the Islamic Revolution with the death of his soul and his followers aimed at protecting Islam. Bent al-hoda was one of the most faithful of his followers who stood firm in contributing to the religious and political awareness of Iraqi women in Iraq and helped her brother to martyrdom with and alongside him.

The image of Muslim women has become the subject of the day and especially the aim of devastating currents of thought which try to raise doubts about the rights and duties of women by the intention of creating skepticism about religion and women’s values and, to achieve this purpose, they use all instruments and facilities, including the press and publications. For this reason, we have chosen the subject "The image of a Muslim woman in Bent al-Hoda's articles" and we have emphasized on a Najafi Magazine as an example to redefine the factors involved in building this image and its dimensions in the publications. The magazine is an Islamic publication that was supervised by a group of scholars in Najaf, and most of its content was a guiding element for the community.
Its first issue was published in February, 1995 and the magazine ceased publication in July, 1966.
Bent al-Hoda found that due to the domination of Western civilization by mercenaries like the Ba'ath Party, the position of a Muslim woman is diverging from the religious pattern, as a result, she tried to enlighten the thoughts and depict the image of a Muslim woman with cultural activities, especially publishing articles in that magazine.
Bent al-Hoda raised the issues of a Muslim woman, such as: women's status in Islam, their education, their roles, marriage rights, Hijab, and their social violation in contemporary times. Finally, she proved that if a Muslim woman compares her life under the shadow of Islam with the life of a woman in Europe, she will recognize the difference between these two forms of life. Because Islam has given legal rights to women to promote their status in the society. Moreover, women will realize the failure of non-Islamic societies and the inability of other systems to learn rights and meet human needs.