Social Aspects of Islamic Sufism, and Public Interactions within it (With a Look at the Relationships between Sufism and the Sects of  Javanmardan',  Malamatiyeh and  Ghalandariyeh')

Islamic Sufism which first developed with a devout and mortification-oriented approach, gradually, and in accordance with the needs of the time inclined towards theorization with main focus on issues like ‘sincerity of intention’ and ‘love and self-devotion. This new approach caused Sufi teachings to be more practical in its relation to the society. Since the sects of ‘futuwwa or javanmardan’ (the Generous, chivalry, generosity; literally 'youth'), ‘malamatiyeh’ (the people of blame, self-scrutiny) and ‘qalandariyeh’ (the folk of liberal interpretation of Shari’a), illustrate parts of the popular domain of Sufism, to study them can help to figure out social characteristics of Sufism. As the teachings of ‘the generous’ were linked with the principles of Suffism, it appeared as a school for teaching piety, and asceticism to the public. On the other hand, the influence of the generous on suffi folks raised the possibility of criticism among the discourses in the scope of Islamin Suffism. ‘Malamatiyeh’ can be considered as a trail for ‘the generous’, developed to stop the corruption among the ascetics. Firmness of the theoretical framework of the inter-discourse criticism resulted in strengthening its practicality, and the development of the movement of ‘qalandarieh’ against artificial and hypocritical asceticism