The semantics of metaphorical adjective and subjective noun in the Quran

Arabic language is one the most richest in vocabulary. Perhaps one of the reasons or maybe the most important one is being derivative. Derivation had a lot impression on this language and gave various meanings to its simple substances. Because of that there is various structures and rhythm to create numerous vocabularies, such as different rhythm of verbs and adjective like subjective noun, hyperbole, metaphorical adjective, that each one of them is derived from a same root and it calls word etymology. the difference between the meaning of rhythms and structure of subjective noun and metaphorical adjective is because of the word etymology that they being derived of; so the main frame of the signification of each metaphorical adjective and subjective noun that makes them its subset is semantics of subject noun and metaphorical adjective.
the purpose of this research is to study some of the Quranic meaning that has built on rhythm of subjective noun and metaphorical adjective so we tried to study meanings based on the way they being used, furthermore, the relation between rhythms of the subjective noun and metaphorical adjective and implication of the these rhythms meanings on fixing and changing on these rhythm had been studied. Because unlike the main implication of these two rhythms, some of the metaphorical adjectives implicate changing and some of the subjective nouns implicate fixing, so in this research we want to study implication of these two rhythms, metaphorical adjective and subjective noun, due to the semantics. Because there is common rhythms and meaning relation between the two rhythms that because of the limited scale of the research they cant be fully described. because of that in this research just some metaphorical adjective (eg. fool, fael, fal, falaan)and some subjective noun(eg. fael, mofel, mofalla, mefaal) had been studied, clearly this is acceptable in order to being more accuracy and to get exact results. Selecting passages from Quran in order to extend the results of this research is necessary because former linguists in order to proof the validity of syntactic had adduced to this Holy book.