Studdy of baooza's expository hadis in Qomi's interpretation and Pathology of it

In time lapse, some hadises effected by many damages like: paraphrasing without mentioning its qualifications, sophistication and inaccurate adjustment to the verses of Quran. these damages are prohibiting the true intellection and cause without enquire acceptance of some hadises. Therefore it is required to acceptance or rejection of the credit of it or if a hadis accepted, to get logical understanding, must research about it source and credit of it. among the hadises that some interpreters claimed that theyre fake, is the hadis of baooza in qomi's interpretation that say the purpose of baooza in verse(Bagharah/26) is Imam Ali. another hadis which is said in Imam Askari's interpretation, some people define it as the sign of baooza's fiction. in opposition, some people has been efforted to discover a relationship between these two hadises. In this article we seek for taking reasons or possibility of these hadises preferences with logical and practical documentary and the text of baooza with its technical research among that creation of hadises group and textual analysis of related hadises and it is clarified that baooza's hadis has been harmed from paraphrasing without mentioning its qualifications, and it caused false understanding from explanation of verse. in addition, destroying sophistication in text and dissemble in baooza hadis's document are traceable and it is agumented that "baooza" word adjustment to Imam as the heart of 26th verse of bagharah is incorrect and true hadis is accessible.