Investigation in the jurisprudential order of walking for the pilgrimage of the Imams, the saints of God and holy places

The present research seeks to investigate the evidences that have been inferred from them in the form of a walking order for the pilgrimage of the infallible Imams, the saints of God and holy places. The results of the documentary and library research indicate that some of the narrations that express the virtues of the pilgrimage of Amirul Mo’menin and Aba-abdillah include narrations such as awarding of rewards for each step and some scholars have sought to derive from these narrations the practice of walking for the pilgrimage of these two Imams. And with the help of the other evidence, will spread it to the pilgrimage of other infallibles, descendants of the imams, saints of God, believers and even their graves. But it seems that these traditions and other narratives that express the virtues of the pilgrimage of innocents seek to encourage the friends of the household to the very pilgrimage itself, and the quality of pilgrimage is not considered in them, so such istihbab can not be resulted from absolute and general context of these narratives. Of course, some general texts, such as verses indicating the necessity of reverence to divine rituales and the need to express love to household, can be used to prove the supremacy of walking for the pilgrimage for the innocents. However, it is necessary to note that the special features of these two great imams (Amirul Mo’menin and Aba-abdillah), privileged walking for them from the pilgrimage of other innocent Imams.