Conceptual metaphor of hearing and ear on verses of Quran

Article Type:
Research/Original Article (دارای رتبه معتبر)
Abstract:
In cognitive semantics, conceptual metaphor is the mapping of the realm of origin to the realm of destination, along with the equations (conceptual mappings) between the origin and destination domains.In this way, by means of conceptual metaphor, through the empirical realm, there is another way in which the empirical domain is constructed. In this case, the second realm is partly understood through the first realm. This article analyzes the two words "hearing" and "ear" (ozon) by means of conceptual metaphor in verses of Quran. The word hearing is used in the noun and the verb in the Quran, which in nominally is always pronounced in singular form. In the word, various meanings for this word are mentioned that ear is one of those meanings. The verses of the Quran express the ownership of hearing metaphorically. The theory of Conceptual metaphor in cognitive semantics is intended to provide a better and more correct understanding of the destination domain in accordance with the mappings between the origin and destination domains. As is the case in external objects, ownership is an abstract thing but price and sell are considered true affairs, God as owner of the hearing is considered as true. Creation of hearing in the verses of Quran is presented in such a way that, while expressing the creation of this Perceptual tool in the mankind, the creation of this part is to be distinguished from other human physical systems. The Quran does not pay attention only to the physical dimension of the nature of hearing in the separation of this power from other powers. In the conceptualization of the Quran, the hearing is introduced completely independent of vision, Reason, Fuad and heart. Even the verses Quran separate hearing of ear, and distinguished them. The word "ear" in the Quran is presented as a tool in the hearing sensory system. The Quran mentions obstacles for this part of the hearing sensory. If an obstacle is imposed on the ear, although the person is not deprived of hearing any kinds of sounds, he will not listen to the truth.
Language:
Persian
Published:
Journal of Zehn, Volume:18 Issue: 4, 2018
Page:
67
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