Categorize the Farreh-e Izadi and its evolution under the influence of Qur an

“Farr”/”Farreh”/”Khorreh”/”Khouarah”/”Khorneh” Is a mythical and mysterious concept in Iranian culture that, during the Islamic era metamorphoses influenced by Qur’anic concepts and evolves in philosophy of sheikh ishraq. Avesta is the main pre-Islamic source of writing and Shahnama is the most important book about “Farr” after the Islam’s conquest. Although many researches had been done about “Farr”, its concepts, types, characteristics, and shape-shifts are not categorized scientifically up to now. This research aims to recognize through a scientifically shaped classification that which of the nam of God is most effective on “Farreh-e Izadi” influenced by the holy Qur’an? So it qualitatively classifies historical finds about “Farr” and interprets them in a literature-history manner and to prove the parallelism of this concepts the verses of the Qur’an witnessed. To understand the concepts of “Farr”, its synonyms are considered first; among the inseparable words, “Ourang, Ourand, and Borz” have more mythical feature while “Varj, Bagh, and Vakhsh” besides their mythical bases could be paralyzed with Islamic wisdom. “Farr” types are “Iranian Farr”, “Pahlavani Farr”, “Kaiani Farr”, “Zaratostra Farr”, and “Mobedi Farr”. “Farr’s” features demonstrate that it is a divine gift which is widespread and multifocal, increasable and depressible, loose, combinatory, mysterious, adjuvant, praised, protagonist, bright and inheritable and protective that could bring status legitimation. In its mythical shape-shifts, “Farreh-e Izadi” could metamorphose to force, live beings, or objects. As a talent or force it appears as ‘beauty’, ‘wisdom’, or ‘power’. It could appear rather as a male or female, spouse or children, animals or plants and might represent as a symbolic element in shape of objects. In Islamic era, “Asma-ol Hosna”, specially “Fazl-e Elahi”, “Feiz”, “Rahmat-e Aam/Khass”, “Vosat-e Elm-e Elahi”, and “Noor-ol Anvar” that are brought from the holy Qur’an, have evolved and improved the concept of “Farr”, reducing its features caught from the Sassanian caste, that are to adore Farrahmandan, to inherit “Farr”, and its noble monarchic glitter.