The reflection of social communion in Sadi's Golestan

One of the approaches of sociology is . It has been noticed in other sciences too, communication is the base of this approach. It is named as a capital beside the other capitals( human, secular, physical and …). Its principle components are normativism, trust, and comm:::union:::. The concepts of social capital can be found in old thinker's opinions; amongst Sadi who was acquainted whit his time communities life because of several journeys. Golestan as a moral_ educational oeuvre is reporter of real society of Sadi. This paper has checked the comm:::union::: component in Sadi's Golestan predicatively with qualitative and quantitative content analysis and has shown that, of the of the comm:::union::: indices, social comm:::union::: has had the highest frequency and in terms of comm:::union::: type, tool comm:::union::: in which there is the personal incitation footmarks and taking the gain, has the most frequency. The comm:::union::: based on job repartition is in the secondary position and bound comm:::union::: in which there is expectance of mutual help is the third kind of comm:::union:::. The frequency of these comm:::union:::s regarding Saljukian, Ghaznavian, and Mugul's post invasion realities which is the moral and secular demolition world of Iraian social life is natural.