Love vis-à-vis Beauty for Avicenna and Suhrawardi

Scrutinizing philosophers' scripts centered upon love vis-à-vis beauty, I'm trying to sketch out a concrete as well as discrete conception. In working out the concept of beauty as being specified by perfection, Suhrawardi sounds to follow Avicenna. Applied to the Necessary Being, they both contend, true beauty is actually true of volitional actions, dispositions, and acquisitions serving to achieve final happiness. Avicenna compellingly speaks of a certain love as volitional love marked by perception include the following: sensible, imaginal, illusory, presumptive, and intellectual, due to which volitional love as well as beauty include sensible, imaginal, illusory, presumptive, and intellectual. The acme of volitional love, to Avicenna, is intellectual love including intellectual perception, below of which love goes by the name of animal love. Exemplifying intellectual love by the king of love as well as the Suleyman of love, Suhrawardi tends to follow the Avicennian conceptions, along which pictorially represents love and beauty in his esoteric treatises. As both argue, the way to beauty proves to be love thereby the way to true beauty is downright intellectual love.