Wisdom in Qur'an and its Historical Traces in Islamic civilization

The term “wisdom” is of a remarkable background in intellectual and narrative tradition and owns three important features:  One is the divine which God grants to whomever He wills, the second is the existential cognition that transforms the human being and leads him to deep existential changes and becomes the source of goodness, the third is the wisdom that leads to action that not only does it transform thought but it also transforms human biology in the realm of action. Wisdom has been interpreted as understanding, intellect, prophecy, tradition, Quran’s interpretation etc. from Shiite and Sunnite commentators’ viewpoint; but according to the authors (of the present article) the best example in the Islamic intellectual tradition has been Islamic philosophy. Therefore, in Shiite and Sunnite interpretations by "wisdom" we mean awareness of the interests and corruptions of objects, actions, ethics and beliefs, whether they are worldly or otherworldly. Wisdom also sometimes has a "scientific" aspect which is interpreted as "higher knowledge", sometimes owns practical aspect which is interpreted as "morality and righteous action".