The Perfection in the Aesthetics of Ave-Sina and Critique of Common Approaches for this

Although the explanations of beauty (Jamal) in the theory of Avesina are limited, it seems that they point to a very deep relation between beauty (Jamal) and perfection (Kamal). Therefore, perfection in the idea of some investigators has been expressed as the main reason for the beauty. They have introduced the second perfection in the sense objects as the beauty. They construe sense objects from the one of important phrase of Avesina, while it seems that proving this claim from that phrase is not easy and acceptable. For this reason, in this paper, while the common approaches of this issues are critiqued, by the descriptive-analytical method the relationship between beauty (Jamal) and perfection (Kamal) base of Avesina's books is evaluated and analyzed. The conclusion of this paper shows that base on the concept of perfection (Kamal) for creatures, there are two kind of beauty; one of them appertain to substantial beings and other to insubstantial beings. The perfection for the first part is the second perfection (Second Kamal) and for insubstantial beings is the first perfection (first Kamal).