An Analysis of the Views of Allameh Tabataba'i and Javadi Amoli on the Issue of the World of Descendants Based on the Fundamentals of Mullā Ṣadrā

Discourse about the world of descendants is always accompanied by two questions: the place of the descendant's world in the existence system? And why does no human remember this covenant (compact)? There have been several answers to these two questions, and the answers of Allameh Tabataba'i and Javadi Amoli are more accurate and important. The library method has been used in this article, and we have tried to refer to the primary sources of theorists of this issue. The answer of Allameh Tabataba'i and Javadi Amoli is that they are initially opposed to each other. In this article, while examining the answers of these two thinkers, it is clear that the theory of nature of Javadi Amoli solves problems better and easier. In the following, according to Mullā Ṣadrā's innovations in the topics of transcendent theosophy, such as the issue of separation of existence and “simplicity of the truth of all things” (Arabic: بسیط الحقیقه کل الاشیاء) and especially Rarefied and real predication, it is clear that the theory of innate natural disposition (nature) is complementary and compatible with the theory of collective existence.