A comparative study of the theory of the absence of philosophical assemblies by combining the verses of generality of form and general depreciation of existence, from the perspective of Ayatollah Javadi Amoli.

One of the major issues of philosophy and wisdom, especially religious/Islamic, is the issue of occurrence and progress, and one of its important sub-branches is the issue of non-opposite and non-composite, which refers to the integration and subtraction of non-existence and existence. And there is a distinction between existing existence and non-existent existence, in other words, there is a coexistence between the causes and the effects as an inherent occurrence, and there is a contrast and contradiction between the absence and the existence of the effect. The stories mention the destruction of the entire existence except for the face of the Almighty God. What seems to be the multiplication of these two verses indicates a similarity with the theory of non-assembly. Hazrat Ayatollah Javadi Amoli, with mastery of the Qur'anic and proof principles, in the book of Tasnim. Extended Commentary on the Noble Qur'an) commented on the similarity between the theory of the absence of assemblies and the above verses. If these two verses have the same meaning with the theory of the absence of assemblies and harmony between the Qur'anic ruling and the philosophical claim, the claim of no difference between the Qur'an and the argument can be confirmed. In this article, in a descriptive/analytical way and with the help of the library, an attempt has been made to explain how to combine existence and non-existence by emphasizing the verses of the Holy Quran.