Analyzing the infallibility of the Holy Prophet in social issues and government positions with a view to the doubt of the prophet's improper judgment

The most basic condition in prophecy and community leadership, The infallibility of leaders and chosen ones is divine. Infallibility, which means immunity from sin, deviation and error, has levels that can be divided into two main parts: Infallibility in expressing and legislating rulings (legislative infallibility) and infallibility in individual and social speech and actions that do not have a legislative or expressive aspect (extra-legislative infallibility). Each of these two sections also has several levels. Islamic scholars agree on the infallibility of the Holy Prophet (PBUH) from any sin, mistake and forgetfulness within the scope of legislating divine decrees, receiving and communicating revelation, and believing in it. However, there are differences of opinion regarding the extra-legal infallibility of the Prophet (PBUH), the scope of this infallibility, its dimensions and scope. And some of them consider some of these cases as part of this infallibility, and some of them consider them to be contrary to it. The majority of Sunni thinkers limit the Prophet's infallibility to major sins and consider minor sins to be out of this scope. Therefore, the Prophet's words and actions in social issues and government positions, including judgment and arbitration, are not considered safe from mistakes. The documentation of these religions is their narrative, which is related to the judgment of the Prophet and the existence of suspicion of error and mistakes on his part. The present article, with analytical-descriptive-applicative method, has analyzed and probed the prophet's extra-legislative infallibility in social issues and government positions and put the doubt of the prophet's unfair judgment in the evaluation process. The findings indicate that there are strong intellectual and narrative reasons for the Prophet's infallibility in social and governmental issues And the speech of some Islamic thinkers on the Prophet's apology for wrong judgment is an extravagant speech and far from the dignity of the Prophet and against the tone and context of the verses