The Hierarchy of Kinship in the Holy Quran

Explaining the special word order and word selection in the Quranic verses dealing with one’s relatives, the present article surveys differences in expressions and reasons why the name of one relation follows or precedes another in a certain verse.Drawing on traditions (Riwāyāt) and commentators’ ideas, it refers to some of the secrets behind mentioning certain Quranic words before or after others when dealing with the way and order of mentioning relations. Thus it naturally clarifies the delicate and fine Quranic Points concerning the usage and word order of the abovementioned names in the holy Quran. A deep study of the verses concerning family in the holy Quran indicates significant differences in the special order of mentioning relations in Quranic verses dealing with different aspects of family members and relations.As to their position and reverence, father and mother usually precede other relations. As to their emotions and affection toward other relatives, children have the first place. Then spouses, parents, and finally brothers and sisters are mentioned. As far as legal matters are concerned, the order of mentioning relations is children, parents, spouses, and finally brothers and sisters.Concerning the order of mentioning the names of close relatives with whom marriage is forbidden, there is a difference between men's relations and women's relations. Mentioningthe close women relations of a man, the Quran begins with blood relations, then foster ones, and finally in-laws. However, as far as the close men relations of a woman are concerned, masculine in-laws precede blood relations in the holy Quran. As far as sensual and carnal desires are concerned, women are mentioned first (sexual desire), and sons hold the second place (boasting about them).