مجله پژوهش های اخلاقی
سال هشتم شماره 1 (پیاپی 29، پاییز 1396)

The success of organizations in the ethics economy is the direction of leadership and management based on moral values. By facilitating coordination and stability of the procedure, it facilitates their movement towards the desired situation. Managing ethics with respect to work ethics and social responsibility by increasing the legitimacy of the organization's actions, using the benefits of increased revenue, profitability and improving competitive advantage, affects the organization's success. The purpose of this article is to explain the need for attention to ethics and social responsibility and to examine the effects of ethical management on the performance and success of the organization. On the other hand, the ethical management of exchange rate in Iran's economy and the effect of its fluctuations on economic activity of Iran in the last decade (1380-1390), which has always been one of the main challenges of policy makers of the country's economy, especially if the exchange rate is determined by the general level of prices and consequently That inflation has also been effective. The results indicate that the central bank in these years would need to use ethically-oriented management to better and easier to deal with crises.

Social justice is rooted in spatial and environmental justice. And the lack of access of parts of the city to public spaces will deprive residents of existing facilities that indicate injustice. The present study is a descriptive - analytic research method. In this regard, by identifying 9 indicators including access to educational, medical, police, main communication networks, parks and green spaces, and ... to assess the quality level of the public spaces in the area of Desaqib district in District 4 of District 1 of the Municipality of Tehran with emphasis On the subject will be access. The method of analysis of this research is Analytical Hierarchy Process (AHP) and the analysis tool is also an expert choice and GIS. The results of the research show that public spaces located in the central and eastern neighborhoods have an inappropriate situation for social justice. It requires the use of public spaces and public spaces, especially the religious, medical, police, and public transportation areas. Finally, there are suggestions and strategies for improving the quality of public spaces in the neighborhood.

Renunciation is one of the issues. Important in training people. That is to say overlooking one’s mistakes, man gives the opportunity to him to return and correct himself. Now it is the question: who is the role of renunciation in training others? And what is the prophet’s and his family’s life style in this regard?
In this article, a descriptive and analytic method, a library method as well as a sampling method is used and concludes that overlooking method is useful in training other peoples and help the man to save himself in dangerous conditions. The prophet and his family also have practiced renunciation. Because although some people insulted the prophet (pbuh) and his family, they respected them apparently and they overlooked their impolite behaviors. And this method was useful in their correction and training. That is, the renunciation method helps the people to find the opportunity for penitence, causes munificence, hinders contumacy, attracts prophet’s family, etc. so the student’s parents can use this method. ”

According to some writers, mid 1970s, with the victory of the Islamic Revolution in Iran, a new generation of terrorism is being created and any liberation action in Shia governments of the Middle East, as a result of Iran's provocation and it is an example of religious terrorism. So the authors of this article referring to historical facts and applied ethics, will show that what is now known as " Shia terrorism" is Origins in the term evangelical "holy assassination". Sanctuary from religious immorality as a result of fundamentalism Jewish thoughts and of Christianity and this term is the first time, in their religious books, they have come up against them and Islamic Shia Ethics, has offered her plans to forbid such behaviors. Ethical Implications Based on Imam's Behavior (Peace be upon them) and thus adhere to the teachings of the Holy Quran whereby all human beings are equal and the surprise of killing them, it is prohibited and prohibited with any excuse and motive.

The honorable book, Nahj al-Balāghah, is the moral and valuable treasury of Islamic school. So, explaining "what is moral value" from point of view of this great book, in presenting "Islamic moral theory" is helpful.
Moral value belongs to secondary philosophical inelligibles. Therefore defining it by differentia and genus is impossible, and one of the ways to discover its essence and identity is to study the relationship between "moral value" and other different things, like act itself, act consequence, agent's intention, and his/her making informed or uninformed choices. So, one of important questions in this arena is that "how does moral value link to person's making informed choices?"
The result, obtained out of investigating moral statements of Nahj al-Balāghah, and through scrutiny of the role of intellect and affection in acts moral value, is that from viewpoint of Nahj al-Balāghah, intellect is central, and affection impacts on valuableness of acts when it is dominated by intellect, though the influence of affection on moral value isnt denied and the Imām praises and disapproves some of affections and emotions and sometimes sees some role for affection in valuableness of acts.

The main purpose of this study is to investigate the role commitment to Islamic values in improving business ethics and social responsibility in food manufacturing companies. Business ethics are all of those principles and norms that determine the behavior of the organization. Islamic values and principles represent the way of a perfect and sublime life. Therefore, a business organization can not be separated from these lofty principles. Islamic ethics in is based on the principles are assigned by Islam to business owners towards all stakeholders (including employees, customers, partners and society). Corporate social responsibilities are the consequences of business ethics. If an organization from any kind industry has sufficient commitment to ethics in their activities, it could not forget its social responsibility. With purpose of investigating the role commitment to Islamic values in improving business ethics and social responsibility Interpretive Structural Modelling (ISM) was applied. The results indicated the 10 factors related to commitment of the organizations to Islamic value could be considered as the valuable infrastructure for business ethics and corporate social responsibility.

Do the dreams indicate the dreamers’ real adherence to ethics? In response to this question, there are three perspectives: a) dreams do not have any moral implications. B) The second view holds that people are immoral in their dreams. C) Dreams show the real commitment of the dreamers’ to ethics. The hypothesis approved in this article is the third, but with a detailed explanation. There are kinds of dreams. One kind of it implies the degree of dreamer’s true adherence to ethics. The dream is a source in which many benefits can be derived, and one of those benefits is the discovery of the real commitment / lack to commitment to ethics. Our method in this paper in criticizing the first and the second perspectives based on the empirical evidence and references to the views of some of the experts, which indicate the diversity of dreams. And by an review of the existing literature, it is mentioned that the research needed to distinguish between different types of dreams has not been done, so the use of dreams to discover the extent to which ethics are bound, requires investigating some foundations that has not yet been put on the agenda of research centers. The critique of rival assumptions and the need to investigate some of these basics are made in this paper.

The present research is aimed at designing and presenting a model of citizen participation in the sense of general issues based on ethics. The purpose of this research was exploratory and in terms of method, a combination of qualitative and quantitative methods. In the first stage, the qualitative and content analysis method In the second phase of the study, the Delphi technique was used to determine the dimensions and components of citizen participation. After three phases of Delphi, citizens participated in the sensation of public affairs, the reporting of the components (presence and non-attendance), followed by The components (legal, organizational, economic), followed by cooperation with the components (individual, organizational, social) and later the citizen DVD with component (personal, social, political) was approved by the experts. In order to survey and test the population of the statistical society, citizens who referred to the Islamic Consultative Assembly were referred. Using Morgan table and random sampling method, 388 people were selected as the statistical sample. Analysis and analysis of research data with the help of software The modeling of structural equations was confirmed by PST and PSTS, and the structure of the model was confirmed according to the analysis. Findings indicate that the degree of variance explained by the sensation (0.89). Positive Q values for all variables indicate that these variables contribute to the promotion of citizen participation.

One of the most important components of teacher ethics is the fostering of reasoning, encouraging thinking and enhancing student's skills for achieving independence in learning. In the field of English learning, teachers also need strategies to enhance student communication skills in order to create meaningful interactions, one of which is to teach learner strategies to learners. The purpose of this quasi-experimental study was to investigate the effect of teaching cognitive and meta-cognitive strategies on the eagerness to communicate with intermediate learners. The participants of this research, including 90 students of the Diako language academy in Tehran who were selected based on the Oxford Oxford test scores, were randomly divided into two experimental and one control groups. The experimental groups received training on cognitive strategies for the first 10 weeks, and other meta-cognitive strategies training, in addition to the usual training of the institute. The training of the control group was based on a predetermined program of the institution without emphasis on language learning strategies. The amount of enthusiasm for communicating participants before and after the training was collected through a questionnaire and analyzed by descriptive statistics and variance analysis and Levine tests. Findings of the research showed that teaching cognitive and metacognitive strategies significantly increased the student's passion for communication. The results of the research also indicated that the methods of teaching cognitive and metacognitive strategies are both equally effective and not superior to each other. The results of this study can provide a platform for the development of teacher's professional ethics on the one hand and the development of communication skills of learners on the other.

In this paper, we aim to present a model and model of moral education based on the requirements of human dignity from the perspective of Immanuel Kant and Morteza Motahari. Therefore, at the outset, the concept of dignity and the content of the word human dignity and its importance are analyzed in Kant and Motahari. Finally, moral education based on the requirements of human dignity (educational implications of human dignity requirements), using the tools of the works of these two Muslim scholars And the Christian has been analyzed.

Morality reflects the attributes that man must create in order to make the voluntary behaviors issued by him all good and good and to remove bad traits from himself. In fact, morality is the same virtues and vices and ways to create virtue and fight against vices, and in general, morals include good and bad deeds and duties and virtues and vices. The ethics and duties of the true waiters during the time of absence, to avoid the ugly and disgraceful acts and adorn the virtues of the absent Imams and their practical implementation in individual and social life. Everyone who wants to be a companion of Hazrat Qaim must wait and at the same time treat goodness and good morals.
We try to work in this paper on three axes: - Good and bad things that await the actual realization or abandonment of it, such as the stability of the step and the conviction, the separation of pure human beings from non-net, the heirs of the waiters on earth, the interactions Absent Imam and waiting’s, religious behaviors of true waiters, obligatory and forbidden works that await their actual fulfillment or departure, including the expectation of lack of joy, the tune of the line of the, the command of the famous and forbidding the j-attributes The ethical expectations of those who are content with the virtues and distractions of the attributes such as tolerance and endurance, excellence in faith, having intellect and knowledge And other cases to the ethics of true waiters during the absence of Imam.

The Security Council has, since 1966, exercised its authority to impose international sanctions and in response to the threat to international peace and security, has imposed 26 sanctions regimes against 21 countries, as well as organizations, terrorist organizations and groups. Currently, 13 regimes from the 26 regimes in the areas of hostilities, nuclear proliferation and terrorism are still active. Each regime is run by a sanctions committee headed by a non-permanent member of the Security Council. The author examines the regime of terrorist sanctions, which is generally linked to justice and ethical rules derived from human rights doctrines. The moral mechanisms behind international criminal justice and the United Nations terrorist sanctions regime are tightly intertwined, to a point where friction sometimes occurs. The coordinated relationship between them is in the interest of both institutions and is in line with their goals. According to the author, for this purpose, it is necessary to take several steps. The proposal to establish a Security Council subcommittee with a special mission "Review Mutual Reciprocal Institutions" along with observance of the ethical rules derived from human rights doctrines is in this regard.

Zionists know well that in Islamic ethics jihad is a defensive but not aggressive war; Muslims do not fight for the purpose of securing and violating the rights of non-Muslims; it is the struggle of Muslims to preserve the existence of the Islamic society and defend Islam. This article, based on the SWOT model, will show that the Muslim-Palestinian struggle against Islamic racism against rapes of the Zionist regime does not mean war, violence, and morality common in today's wars, but Palestinians, in any case, value moral values in accordance with religion. Islam is respected and the battlefield is considered as the stage of defending the legitimacy of the religion of Islam and its homeland; this paper seeks to analyze the matrices of the Arab Spring and the security of Muslim Palestinians in a comprehensive view of the efforts of the resistance movement and the Hamas movement based on Islamic morality To protect the security of the Palestinian people against the Zionist regime's national security doctrine T offer.