مجله مطالعات باستان شناسی پارسه
پیاپی 4 (تابستان 1397)

In the Holocene, there has been a sudden and severe climate change that has affected the process of cultural evolution, subsistence system, demographic change, and the pattern of the distribution of human settlements. Palaeoclimatological studies show that in the second half of the 7th millennium BC, during a cold and dry climatic event, with a peak of about 6200 BC, the settlement conditions, in particular in some parts of the Northern hemisphere, were significantly disturbed. After this period, the air temperature rose sharply and replaced the warm and dry climate from the beginning of the 6th millennium BC. From the second quarter of the 6th millennium BC, gradually, the amount of humidity increased and the air temperature decreased, so that from the beginning of the second half of the 6th millennium BC, more favorable climate conditions were created for agricultural activities. The early evidence of the human settlements in the North of Central Iran region mainly belongs to the beginning of the sixth millennium BC. Due to the lack of architectural evidence from the first half of the 6th millennium BC in this region, human societies were probably semi-sedentary. From about 5400 BC, sedentary-farmer settlements with architecture were established and gradually their number increased. In the early 5th millennium BC, a warm and dry climatic change caused the interregnum/collapse of the settlements in the region. Therefore, the time of the genesis and prosperity of the early settlements in the North of Central Iran was related to the climatic conditions and occurred in an appropriate climate period between two dry periods.

Archaeological excavations Tepe Gheshlagh have been helpful in understanding Chalcolithic sites in the high region separating the East Central Zagros and the Southern Lake Urmia Basin. Though cultural interface between the two regions was alluded to in the earlier publications, nothing was known of the existence of intermediate sites between them. Tepe Gheshlagh is a site at the center of Talvar valley that as a natural corridor serves to bring the concerned regions into closer contact, and its archaeological data will contribute to reconstruction of interactions of the regions in the Chalcolithic period. The Tepe Gheshlagh is one of the few settlements of the ancient villagers in the Talvar valley of the Bijar City, dating back to the fifth millennium BC (Ancient, Middle, and Late Chalcolithic period) which according to the Thermoluminescence tests it has been settlement form 5500 BC to 3600 BC without any interruption. Performing three seasons of archaeological excavations in this site provides us valuable information about the cultural and archaeological conditions of the region. This site have around one hectare, and during the settlement is formed ancient deposit more than 14 meters.

The first season of archaeological survey in Marivan by a team from University of Bu-Ali sina Hamedan was lead to identify some prehistoric sites from Middle Paleolithic to Chalcolithic period. As a result of in mentioned investigation prehistoric cultural sequence of the area from Middle Paleolithic to Middle Chalcolithic period (except Late Neolithic and Early Chalcolithic) have been identified. So, there was a main question about the absence of Late Neolithic and Early Chalcolithic period sites of Marivan area. Fortunately, during our recent archaeological survey in Marivan, we succeeded in discovering an interesting site (Qala Ziwa) which has traces Late Neolithic and Early Chalcolithic (J ware). In addition to Late Neolithic and Early Chalcolithic (J ware), some typical Dalma related pottery was also sampled from the site. Among mentioned potteries, we believe that most important period can be considered as Early Chalcolithic period. Against other regions of Western Iran particularly Central Zagros that many Early Chalcolithic period sites were identified, this area is really less known and obviously Qala Ziwa is one of the first Early Chalcolithic period site ever reported from Marivan area. This site has typical J ware and compared with similar Early Chalcolithic period sites in Central Zagros. This pottery has been related to the Western parts of Central Zagros like Mahidasht zone and discovering J ware in Marivan can added this area to the distribution zone of this culture also. As mentioned, surface survey of the site showing that Qala Ziwa has a complete sequence from Late Neolithic to Middle Chalcolithic period. So, excavation of the site in order to clarifying stratigraphy of the site would yield valuable information regarding too late six millennium B.C archaeological studies of Western Iran.

The Varamin plain is located on the way to the Great Khorasan and the point of intersection between East and West of Iran in the North of Iran’s Plateau. The plain is fertile in the south of the Alborz Mountains and the deposits of alluvial soils flowed from the Alborz to the central desert, and are the gathering place of human societies with evidence from the Middle Paleolithic so far. This plain, with an average up rainfall, but due to the arrival of current waters, in the past, nowadays, with the construction of two dams on the way to the streets of Varamin, a small amount of this river water reaches Varamin, there is a thriving agricultural and livestock farming, which are still visible signs Is. The Zahistor area is also one of the foundations located on the periphery of the river, which is likely to be permanent, which is currently no longer visible. The site is one of the few settlements where its initiation pottery was obtained in the plain of Varamin, and the key area is located in the East of the plain of Ray and North of Qom. The purpose of this research is to introduce and describe the area as a whole, and to identify and characterize the clay evidence of the site, and its comparative study on the Susa, bang, and primitive culture of the culture. The questions raised in this study are generally about the changes in the pottery of this site, and what interactions have they with the nearby sites? The basis of analyzes relies more on information and internal findings, and field data, and the results also include the full typology of its upcoming pottery and the documentation of another settlement establishment of the urbanization period (its initiation) based on the evidence of the pottery of this period.

Migrant Scythian tribes were occupied many parts of the Eurasia following a move to the West in the first millennium B.C. The Scythian people were among the last Aryan tribes who, after the migration of other indo-European tribes, emerged from their mainland (Southern Russia) at the end of the Eighth century, and dispersed in Northern Central and Southern Siberia, the North of the Caspian Sea and its Western boundary, in the vast plains of the Caucasus Mountains. The purpose of this study is to investigate the influence area and cultural interactions of these ethnic groups in sixteen geographical zones of the Eurasia, from east to West. The present study in a historical method, with a qualitative approach and based on archaeological reports have studied dispersion of the Scythian type artifacts in the West Mongolia, Tuva region, the Altai region, Central Asia, Iran, South Caucasus, North Caucasus, Mesopotamia, Asia Minor, Crimea, southern Ukraine and South-East Europe, Egypt, Greece, West Mediterranean, Central and Western Europe. Because of the extent of the study area, in this research has been tried to be mentioned to the main of the Scythian areas in the each zone and its materials, so that be shown a detailed view of the extent of this culture in Eurasia. The present research has been carried out according to these main questions: How is the extent area of the Scythian culture? What is the type of their materials in each of these areas? The results point to the vastness of this culture in a wide area of geography. The culture has been able to influence many cultural and geographical areas and attract the cultures of many tribes, in the short time. In many of the areas studied, there are similar findings from this culture.

There are important events in Ebraham’s life in Babylon - Mesopotamia so, his name was familiar to Babylonians. Babylon is one of the civilizations and cities in Southern Mesopotamia the people of Babylon did not know the alone and grand God and worship stony idols. Abraham defeated idols with his presence in this city. For this reason, to Nimrod command throw up him to the mountain of fire. Fire became to “Golestan” for him. He was a pure Muslim except the grand creator he did not prostration anything else. The prophet who was tested many times and proudly came out of it. One of Abraham’s experiments is to kill his son Ismail. After this test, he reached a high ranking and set on the head the crown of Khalilullah. The events of his life are detailed in the holy Quran. The effect of registered stamps, including visual and writing resources, is one of the ways gets acquainted with ancient times and their social transformations. We can by examining the effect of their stamp become familiar with the social life of prehistoric people and all kinds of activities, customs, beliefs traditions and characteristics of their lives. One of the most important findings of the ancient archaeological excavation is “seal impression”. The engraved role on this pieces depicts the story of cutting of a personal head that is comparable to the slaughter of Islam. The main question of this research is, what is the meaningful relationship between the historical event of the slaughter Ismail and the seal impression of Babylon? Considering a semantic relationship in the content of both stories, this article this is the historical event of the most important parts of the Holy Quran and the religious and mystical literary source. The relationship between two events should be presented with one of the most important finding of the picture of Babylon (including the seal impression on the altar scene similar to the slaughter of Ismail).

Behbahan plain in Southwest of Iran, is a region where high peaks of the Zagros Mountain meet the lowland plains of Khuzistan. The plain, due to several rivers including the Maroun River which originates from the high peaks deep into the Zagros, and fertile lands has been a locus for nucleation and subsequent development of human settlements since prehistoric periods to the modern times. In August and October of 2007, the authors of this article were conducted a settlement survey in Mansour Abad area, North and Northeast of the Behbahan plain, covering 150 km. The principal aim of the survey was identification of ancient sites in an area which was subjected to seismic prospection for the Iranian Oil Company. In fact, it was a rescue operation to minimize the possible risks to the ancient sites of the area. The survey method was extensive using GPS to locate the surveyed sites on topographic maps with scale 1/25000. The surface materials were gathered using random survey. The surveyed region can be divided into several landscapes, including: Mansour Abad Plain, the hilltop rolling hills in North, East, Northeast and Northwest of the Behbehan Plain and the mountainous region including Khaeiz and Badil Mountains. The most important feature of the mountainous region is the existence of several valleies. At the end of the archaeological surveys of the Mansourabad region, in addition to known sites which have been identified previously during the Behbahan survey project, we could identify 55 sites ranging in date from the prehistory to the Late Islamic Period, with highest number at Middle Islamic Period. The surveyed sites could be divided into several types including mound, sherd/flint scatter, hill-top site, cave and various standing architectures including Imamzadeh (shrines), water-mills, fortresses, and settlement structures of the Islamic Period. These sites usually have low frequency of surface sherds, some none.

The architect of Timurid have four systems or sets of proportions that could have combined them, but in general, a system had a major role. These systems can easily be equated to musical steps that although they are run by geometric progression, they are repeated. Each system is set based on an integer, but it is balanced by the root of that integer, according to geometric principles. Integers 2, 3, and 5 are each associated with geometric shapes determining the other elements of the scale. It was indeed Farabi who could discover the kinship of architecture with music, and then it was discussed by Bolatov. The nature of this system is well illustrated according to Farabi stating that the side of square and sector of circle in architecture is used as measuring instruments, and is similar to the theorem in logic and refrain in poetry, as well as poetry rhythms. It is precisely because of such an issue that Bolatov’s view can be accepted. Accordingly, the geometry of the design is not comparable with Western imaginations of proportion, which deals with the repetition of similar or related forms. In addition to its practical value, as an implementation procedure, the Islamic system provided the coordination and harmony for all parts, thereby the entire parts were associated with a single nature, like the relation of the parts of squares, triangles and pentagons with each other.

The monuments of Qajar and early Pahlavi periods in the valley of Darreh-Shahr of Ilam province are among the works that reflect the political and social developments of this era. The purpose of this study is to investigate the adaptive study of the spatial and temporal structure of Ghala Poursharf, Mirgholam Hashemi and Ghaleh Jahangirabad, the causes of their formation and pattern of distribution. The research method in this study was experimental research, field and library studies. In this regard, by studying the architectural elements each of the buildings, the Appellation of them according to their spatial-physical structure is to be re-evaluated. The results of the research are show that the construction of the studied buildings in the city of Darreh-Shahr, according based on military and security necessity and then on political and social grounds. The results of the research are show that the construction of the studied buildings in the city of Darreh-Shahr, have been according based on military and security necessity and then on political and social grounds. These buildings are located at the most appropriate geographical locations and related to agricultural affairs and tax affairs. On the other hand, according to architectural and archaeological studies, other buildings of Pourashraf fortress, has been built on the basis of military and security necessity, and the buildings of Mirgholam Hashemi and Jahangirabad have been manor house and where built at the beginning of the Pahlavi period for political and social reasons. So, in this study, these questions are raised: What is the pattern of distribution of these buildings in Darreh-Shahr? How are the spatial structure of these buildings? Can be used the title of fortress for these buildings?

Of the common types of late architecture in Iran various mastery buildings some examples of which were made during the Qajar period, that some examples these types are considered by the rulers of the cities and villages of this period. The Varkaneh village is located in the Eastern Alvand district and in the central part of Hamedan in the mountains area, and with Arzanfood-Varkaneh valley 15 km is away. The village has been governed in the Qajar and Pahlavi periods by Naqikhan and Mehri-Khanoom. From the presence of Qaragozlou’s family in the village of Varkaneh are two monuments of the “mastery house” and “stables of breeding horse” with distance of 100 and 500 meters outside the village respectively. Among the buildings of state as selected patterns two different types of local court architecture and comparable to the master’s buildings collection (Qaravol Khaneh) Aghovlar in Talesh will be investigated and analyzed. The main purpose of this paper is to recognize the patterns and transformations created in traditional roral architecture Based on ideas and methods of transformation in two different types of mastery buildings of the Qajar period and beyond. Accordingly, in the present study in addition introduces a descriptive - analytical method, has done analysis and classification of elements of rural architecture and fluently social transformations in the formation mastery architecture of the Qajar period in the Varkaneh village. Questions of this study: What factors have led to placement of these buildings outside context of the village? These buildings under study, how much have been effective of the area architecture? The result of this research is show that the architectural features of these two buildings, a part from the Varkaneh village texture with the effect mastery architecture and European architecture on the Qajar period they were made with indigenous materials.