Safinah al-nejat
Volume:4 Issue: 16, Autumn 2019

Agriculture is successful when it comes to planting sufficient seed, soil, water and sunshine. In addition, continuous care of the tree against various pests should be done on a continuous basis.   A lot of care is also needed in scientific work. A researcher must write the right plan for the research, select the right and documented sources for his / her work, provide a fair and unbiased analysis of his or her findings, enter or approach the subject area of the research, and ...   Without any of these factors, research would be incomplete and the result would not be healthy. Are the studies   on Islam sufficiently specific? A brief overview of these factors will help to identify the results. In this note we are only talking about sources.   A glance at the sources of Orientalist research on Islamic teachings and issues reveals a clear lack of attention to Shichr('39')ite Shichr('39')ite sources. Some critics attribute this lack of attention to issues such as political issues, group fanaticism, different biases, and so on. In this note we do not want to talk about the "why" of this negligence because we do not have the necessary documentation and to speak of human speculation is unwise. But a brief       5   Safinah al-nejat. Vol.4, No.16     mention of the "how" of this problem and the solution to it.   It is to say that the Shiite Imamiyyah is an important and influential Muslim population that has for centuries been well-versed in various fields of Islamic science, culture and civilization and has displayed a rich record of peace and tolerance.   The only 29-volume book "Al-Darichr('39')a al-Tanaif al-Shichr('39')a" by Sheikh Agha Bozorg Tehrani, the scholar of the Iranian bibliographer in Najaf in the fourteenth century AH (d. 1389 AD), has identified about 55,000 books of Shiite works written over the past centuries. . In a humble and realistic way, Tehrani called his book "The Beam into the Ocean of Shiite Works" and not a comprehensive list of all Shiite works. There are now efforts by several research centers to update this book and add hundreds of new titles. These topics fall into three categories: books that have been written and published in the last fifty years, books from the last few centuries that have been recently identified, and old books that have found new information about   6 them. As  such,  several  books  have   been written on attachment, completion, and so forth on al-Durriyah, and this work continues.   This is just one example of documentary reports on Shiite cultural support for Imamiyah. We ask: Of the sources of Orientalist research and writing, how many percent of all these works are present alongside other works of Muslim Brothers as scientific production documentation?   In the past, there were mainly two reasons for this inattention: one for Easterners not knowing about the treasure, the other not having access to these books. But today, with the help of databases, websites, and other cyberspace features in different languages and easy and free access to most of them, one cannot speak of "inaccessibility or inaccessibility." In addition, easy access to Shiite Shiite institutions and researchers in different countries paves the way for accessing these resources. Shiite television networks, scientific journals, and   Editorial   academic  publications  can  also  help   fill that gap.     Bridging   this   gap   is   one   of   the   prerequisites      for      achieving      the   integrity of  Islamic  research,  a  need   that has received little attention so far,   and we hope to see more of it in the   coming years.

The knowledge of hadith is information that helps us to understand the traditions of the infallibles (AS) and how to use them. Among the hadith sciences, the two doctrines of the history of hadith and the doctrine of al-hadith are of great importance. The first science introduces us to the story of hadith from the time of its issuance to the compilation and sources of the narrations, and the second science introduces us to the terms and classifications of these narratives for better use. The present book is a brief introduction to the discussion of the history of hadith and the history of hadith in the form of acquaintance with the science of hadith.

Most of the Eastern scholarschr('39') criticisms and suspicions about the Shia Imams are directed by Imam Hassan Mojtaba Shall. The tumultuous events of the short period of the Imam Khal caliphate that led to peace with Muchr('39')awiyah, as well as the events of interest, the field of questioning. Orientalistschr('39') answers to these questions can be broadly divided into two broad categories: the hands of the tongue are open to the imam, and a neuralist realistically assesses the social conditions of the day when Imamchr('39')s political behavior This article has made his political position flexible. Orientalists have criticized their textual perspective, citing historical and religious sources

The following text is from an inscription written by Imam Mousa Sadr,   on the request of the translator of Henry Corbin’s book, The History of Islamic   Philosophy.

In recent centuries, Western studies and Western studies of the Prophetchr('39')s personality and path have taken two distinct paths: 1. Traditional or optimistic approach; Revisionist or Shabak approach. The first approach, that is, the Sunnah gives historical value to the narrative sources related to the life of Prophet Muhammad. Proponents of this approach limit the scope of their research to Muslim writings and examine these sources in accordance with the principles and practices of Muslim scholarship. The second approach, the revisionist, analyzes Muslim writings based on sources of criticism and non-   54   A Study of New Skepticism     Arab contemporary writings on the rise of Islam and the material remains of this period, such as archeological, inscriptions, and coinage findings. (Usually not studied in school), are considered as evidence and evidence. And the appeals of the great part of all the narrative biographies of Prophet Muhammad are fabricated. In recent decades, by criticizing the works of Khuir Nebel, Harald Motesky, and Gregor Shaw Thaler, there has been serious criticism of Islamic studies and anthropology by integrating and refining the two traditionalist and revisionist approaches.   The younger generation of revisionists, after John Wensborough and his disciples Patricia Ferrone and Michael Cook, called themselves the New Shadows. Some of them are like Judas. Noah, Udit Korn and Carl Heinz have gone so far as to regard the Prophet of Islam as completely fabricated. Important - The most critical critiques of the new Shakitist theory include: The Prophecy of Jesus to Prophet Muhammad in the Old Scriptures; The Miracle of the Qurchr('39')an as an Immortal Effect of the Prophet (PBUH); The successive statements and proofs of the Prophet (PBUH) and the prophets of Islam; The affirmative statements of Western scholars about Prophet Muhammad; The publication of numerous apologetic books by some scholars including biographies Reflections and Trends on the Prophet of Islam in Europe in the Early Twentieth Century and Denial of Negative European Illustrations of Prophet Muhammad (P), providing a response to extreme skepticism and Trbrv, KROHNE and Cook.With the accreditation of the killers of the first century AH narratives by the killers of a recursive or critical approach and the re-creation of the contents of Ibn Ishaqchr('39')s path and after him like Tabari and Ibn Hisham.

The following text is an excerpt from a book titled “ God has a house”. In this book, the author had a literary look at some significant events of Islam history. The chosen parts are about fasting and Hajj.