نشریه مطالعات علوم اسلامی انسانی
پیاپی 27 (پاییز 1400)

Tourism, as the largest social mobility, has many cultural, economic and spatial consequences. Therefore, to make tourism development more effective and promote its positive consequences, requires special knowledge and attention to empowerment and social capital. The present study investigates the effect of empowering the local community in the development of tourism sustainability with the mediating role of social capital. The research method in this article is descriptive-correlational and applied in terms of purpose. The data collection tool is a questionnaire and the statistical population of the study is urban and regional residents in East Azerbaijan province. The sample size was calculated using Cochran's formula, 384 people and a questionnaire was used to collect data. Structural equation modeling technique and Pls Smart software were used to analyze the data. Findings showed that empowerment of the local community has a positive and significant effect on the development of tourism sustainability and also has an impact on social capital.

This article seeks to answer the question of what is the meaning or meanings of nature in Nahj al-Balaghah and also what are the important interpretations of Nahj al-Balaghah in examining and interpreting the meanings of nature. In examining the meanings of the root of Faṭra in Nahj al-Balaghah and its important interpretations, we come across ten usages of this root, the meanings of which can be divided into three general categories. In some cases, the meaning of Faṭra is synonymous with creation and means to create, and in some other cases, Faṭra has been used to mean splitting and breaking, but its third use, which has been used only in the four parts of Nahj al-Balaghah, is the same meaning of the term Faṭra, meaning the special and divine creation of man, which commands man to do good, and It forbids evil and if man moves by the call of nature and does not obscure it with his own will, he will reach eternal felicity.

With a general view of the book of the Qur'an, we find that we are dealing with a text that is easy to interpret. According to this issue, it may not be understood in the same way for all people, in this regard, there are many verses in the Qur'an that are possible to understand. These verses are interpreted as the verses of courts.
With the passage of almost fourteen centuries, many people have presented different ideas about the comprehensibility of all the verses for people, but it should be noted that only those who can understand the Qur'an properly are those who have complete knowledge of the divine teachings and the language of this divine book. The question to be pondered on the issue of the authenticity or not of the appearances of the verses of the Qur'an, which has caused many differences of opinion, is to pay attention to the eloquence and eloquence of the text of this book, therefore, in the upcoming article, this issue will be discussed and the issue of eloquence and eloquence will be based on We will explain and examine the rational and narrative reasons.

The main feature of human social behavior that distinguishes him from other animals is his capacity for two-way interaction with others. Such capacity is called theory of mind; Today, the theory of mind is based on the development of this cognitive capacity that the behaviors of others become meaningful and understandable. The basic element in the theory of mind is to understand the purposeful factors of behavior and the directionality of other people's perception. The theory of mind is probably an adaptive reaction to early social interactions, which is also discussed in the Qur'an and hadiths, but the word mind is not specifically used, but other words that express "mind" in terms of meaning and concept are used. gone. At the end of this research, which was developed using a descriptive-analytical method, the conclusion is that despite the emphasis on religious teachings based on the divine authority of assuming reason, the mind or reason may suffer from disorders such as anxiety disorders, Obsessive-compulsive, schizophrenia, depression, personality, Alzheimer's, etc., which in the Quran also includes: disease, cruelty, perversion, rust, blindness and sealing of the heart, generalized anxiety disorder, obsession, Alzheimer's (forgetfulness) and depression.

This study has been done to research about the connection between coping skills of employees of the Sepah bank of a Kerman and the satisfaction of its customers by applying the combination of management and psychology. Coping skills applied in the study are driven from coping skills theory of Lazarus and Folkman. This study includes two sides: problem- center and excitability- center.

The Sepah bank of Kerman employees in 29 branches of this bank were asked to complete the Lazarus and Folkman questionnaires; and customer’s satisfaction was examined by the questionnaires services quality scale which were scattered among 384 people of different branches of this bank. And then our data were analyzed by applying Spss20 Software and Pearson test.

Our data show that there’s no connection between coping skills and customer’s satisfaction.

Our findings indicate that respondents weren’t able to manage the stressful situations.

The aim of the current research is to investigate the relationship between procedural justice and trust (based on knowledge) and compliance with voluntary tax laws with regard to the role of mediation of legitimate and coercive power. The statistical population of this research includes all the employees of the tax affairs organization of North Khorasan province, which had a total of 170 people. According to Morgan's table, 118 people were randomly selected as a stratified sample size. To measure and test the variables in this research, the 34-question questionnaire of Gobna (2015) whose content validity was confirmed by the supervisor was used. The reliability of the mentioned questionnaire was also obtained by the method of Cronbach's alpha coefficient of 0.802, which was indicative of its high reliability. In order to analyze the hypotheses of the research, the structural model method was used with the help of Lisrel software. The results of the structural model showed that there is a significant relationship between procedural justice and trust based on compliance with tax laws and legitimate and mandatory powers. On the other hand, compulsory tax power and legitimate tax power mediate the relationship between procedural justice and knowledge-based trust and compliance with voluntary tax laws.