فصلنامه مشرق موعود
پیاپی 19 (پاییز 1390)

Religious education is rich in gems still widely unknown relative to the inferior human thought. Inheritance among those concepts that the surface of it is considered and it has a depth that we unknowingly have crossed it. Inheritance, on the one hand, is a plan for social and economic system of Islam and on the other hand, is a concept with the issues of guidance and its history has a strong link with the notions of velayat and duty. “Inheritance in the age of Absence” is an attempt to have a closer look at the depth of this concept and showing that a different picture of this concept forms good things in the beings of individuals and society. The true understanding of how goodness came into existence and developed and the role of prophets, imams and the religious scholars in it can lead to a new look at the role of the Imam in the time of Absence and the role of the religious scholars and project the area of responsibility before our eyes.

Of the preparation for the age of Appearance (of the Saviour), we can both get ready for his appearance and do actions that will hasten the Appearance. No doubt the behaviors that makes rush in emergence, or delay the emergence is meant to show the influence of human performance. This paper attempted to invoke the tradition, to prove that the underlying meaning of both the right and the documentary tradition, and human performance, has a direct effect in the absence of the Imam.On the other hand, arguably, there is not a cause and effect relationship between people’s behavior and Imam’s Absence or Presence. Although Absence is due to the misbehavior of the people in general, the Presence will happen with a positive change in people. This article has also attempted to argue that setting the ground is not an independent and different responsibility from other religious duties. Performance of the usual religious duties makes the potential in people to be with Imam and set the grounds for Presence.

When examining the role of law in the age of Short Absence (Soghra), the issue of traitors and agents of the false claims law becomes important. As false claimants were among the well-known, respected and influential people, their opposition could have rifted the Imamieh Shiites.The reviewed author Ahmed Alkateb also looks at the claims in this regard, but he has sought to respond to the allegations in a way that their false claims and resistance to the ruling people of the time as if it shows the falsehood of the principle of believing in savior and concluded that there exists no Imam of the time. This paper aims to analyze historical data, and familiarise the reader begins with political environment, culture and the situation of those times and clarify the role of such situations in the emergence of false claims, and the incidence of claims and objections of false claimants. Then, the typology of these claims and their behavior is shown alongside the deficiency of their claims and objections to the principle that seriously challenged the position of Imamate. This article has also responded to the claims of Ahmad Alkateb with a closer look at his claims in this regard.

One of the crucial issues in messianic territory is forming of worldwide government of that Hazrat or world-class of messianic. Thought of messianic and forming of his worldwide government is wishing of people in grasping of world justice and decimate oppression and discrimination, corruption, injustice, ignorance, foolishness, irreligion, intellectual stagnation, moral corruption and discrimination, succession about this goal, is one of important ideal criteria of making worldwide messianic. Worldwide is ideal thought of pure Islam, specially visualize in Twelver Shi’ism thought comprehensively. This worldwide is ideal way for creature society, because in contrast of west worldwide have no negative conclusion as economical, political, moral, religion, biology, security crisis, discrimination, diminish weak people in American world market and without domination of superb and American capitalists. In this essay we try by explanation of west worldwide and numbering of negative components, Islamic-messianic worldwide and ideal criteria as important model and only comprehensive way of removing all problems of creatures and removing all crisis of world by infallible Imams to be proved.

The present article exploresdifferent views about the savior and the future of the history and has identified and modeled the government through Mahdavi goals. it is claimed that such modeling enables the ideas to be expanded into an organization and governance indicators implement the strategies in organizations in the community. Mahdavi be implemented. Experts and scholars of the Islamic Propagation Organization and the Organization of Culture and Islamic Guidance, Qom, are the research community from which we draw the statistics. Sample number is 95 and primary data collection is considered the main tool. The reliability of the questionnaires used in the survey was calculated with Cronbach's alpha, which indicates good reliability of the questionnaires. The validity was confirmed through the content validity. SPSS program was used for data analysis. Finally, eighteen indicators were ranked as the main criteria for the identification and establishment of the Mahdavi government and some strategies and proposals to create a Mahdavi rule are suggested.

"Future" in Islam, is a comprehensive and profound word that refers both to the worldly life and the life hereafter. Among the reasons for the importance of religious culture in the futuristic research topics is better understanding of the religious culture is futuristic values. The new wave of futuristic approach in academic circles on the one hand and the strong emphasis of Islam on the thinking about the future on the other hand, makes this question increasingly relevant that how Islamic thought can influence the outlook of the Muslim future researchers This study attempts to analyze the thoughts and opinions of two contemporary Muslim scholar, Zia Sardar and Almanjra Mahdi, who works in the area futuristic research internationally and are known among experts. This paper will firstly explain about the key works and intellectual backgrounds of these two thinkers to better understand their intellectual space. Next, studying various aspects of futuristic thinking of these two thinkers will be considered comparatively and critically.

Management as one of the pillars of the human system, on the one hand, is old in terms of subject and civilization, and the other hand, is raised in religions. the Age of Apocalypse, and Appearance is one of unknown dimensions in the management value system. Government and the government promised in the Apocalypse and its components, especially the Shia school of Islamic system is considered important. In this paper, it is attempted to argue for the emergence of new management model and derive a conceptual model of Hazrat Imam Mahdi management citing verses and hadiths. Also, this articles offers an initial discussion on monitoring of changes and developments rooted in the world today and the future, which includes the issue of reform, justice, economic programs, education, judgment, cooperation, and the important topic of changes in the government that have been promised by religious scholars. This article covers the main Executive management, behavioral, legal, economic and social components and provides a new outlook to government based on hadith and tradition and interpretations, based on which patterns for presence of the Imam can be realized.