فصلنامه انتظار موعود
سال یازدهم شماره 35 (تابستان و پاییز 1390)

slamic Shariyat is the last divine shariyat and is obligatory for all responsible person (Mokallaf) until the Day of judgment to know and practice it. Based on this, saving the Shariyat in complete, in all times is obligatory. So the other responsible people can be able to achieve it. Except the Infallible ImamA.S., there is not any other choice to protect the Shariyat completely; therefore, the existence of an Imam for all times is necessary. The examples for Infallible ImamsA.S. after the ProphetP.B.U.H. are the Shiia Imams (The Twelve ImamsA.S.) that the twelfth of them is His Excellency Imam MahdiM.A.H.H.A. With believing in His Excellency’s existence in the time of occultation, we can be sure that the reasoning for Shariyat given by the ProphetP.B.U.H and the Imams of the HouseholdA.S. in their presence time are still saved. Based on this the Shiia scholars are not in need of any authentic and necessary resources for deducing the regulations and therefore will not need to deduce based on logical deduction by analogy and justice preference and other doubtful, not authentic resources that are used in Sunni jurisprudence.

resenting the Beliefs is one of the shiiat’s customs and is based on the Holly Quran. In addition to having traditions on presenting the beliefs of Imam’s companions to their Excellency’s in visiting the infallibles Imams also, in a way, with taking the Imam as a witness on the beliefs of the visitors, the presenting happens too. The ending part of Al-Yasin Ziyarat has the same content. In this writing we take into the consideration the very part in accordance with the Holly Quran.

n this writing, in accordance with Mahdavi teachings, it has been paid attention to one of the concerns of contemporary human beings that is to protect and preserve the environment. We believe that base on the religious teachings in the Appearance Era, the nature will be in its pleasant condition; in a way that it will be in its highest level of efflorescence, productivity, material and spiritual perfection. In that Era, because of Imam’s ExistenceM.A.H.H.A., the nature will provide all its talent and life to the world. His Excellency with bringing justice and equilibrium to the world and making friendship and affection in all species, human beings, plants and animals will destroy bad ethical behaviors among people in the world and will be the cause for purification and enlightening of the earth and world. This is to the level that even in fighting between the Imam companions and others, there will not occur any damages what so ever to the environment and this is due to the expansion of knowledge and justice in that time.Hence, the nature and the world will revive and burgeon. Earth will also provide all its blessings resources and fortune. This is because, people will grow spiritually and therefore, will not commit sins, will take care of the environment and will not use increasingly from its resources and thus, they will use it in the best form and preserve it. Now, how is it that some of the western scientists, who have taken the extremes in the environment case, know religion as the danger for it and some others do not take it into the consideration? In this article, we are trying to describe the Utopia Mahdavi Society using the traditions together with criticizing the views.

he coming article is specialized to the Mahdavi doctrine research field that is an outward, basic and of second degree. This is the very field that is less paid attention to, and less research work has been done on it. In this writing, first we notice the concept and also the essence of Mahdavi research. In the continuation, we work on the construction and the systematic matters related to it. In the next part, while talking about the concept and essence of Mahdavi cognitive research, for this aim with combining different cognitive fields like: “the knowledge”, “the major”, “the mid-major” and “interest”, we will portray a landscape of the verities of cognitive fields and the adjustment of Mahdavi research with them. At the end, only one of those educational fields, namely “the knowledge” would be taken into study, with presenting a minimum and maximum definition of it and adjusting Mahdavi research, we try to prove that Mahdavi research is scientific with minimum definition of knowledge and hence give the permission for the word “philosophy” to be added to the term “Mahdavi research”.

t can be deduced from the traditions that in the Imam Mahdi’sM.A.H.H.A Golden Appearance Era, there will be an all-side complete progress in all fields, especially in economy; in a way that such a fast and just progress will not have happened before that day. On the other hand, all the economical problems of the human society in a large scale will be solved; welfare and comfort will appear and all the factors of sovereignty of the evil on thinking, culture and economy will disappear and with eliminating the poverty it will pave the way for spiritual and material perfection of human beings.In the Appearance Era, on one hand, with performing the Islamic injunctions and with the establishment of a just government and destroying the unjust actions, the oppressions and discriminations, Earth will provide its resources and blessings without any flinch. On the other hand, with scientific and technological progress, the agriculture and ranching will improve, and people have multiple productions. With scientific and technological growth, all the inner and outer resources of Earth will be discovered. All those factors will come together and will provide a better life together with comfort and welfare, spirituality and bringing the justice into actions in that Golden Era for human beings.

his article is trying to answer the question, “What is the message of the global government from the view point of Mahdavi doctrine and liberalism?”.It seems that there is a clear basic difference between these two view points. This is because there is no unity between these two from the ontological, epistemological and anthropological point of view. The difference between the two is also basic. Liberalism pays attention to the specific group namely bourgeoisie and its presented method is more, artificial. The main obstacle to reach that goal is that liberalism does not act on the reality and from its point of view the humanistic values are fiction; but Islam takes everything into the consideration and pays complete attention in this regard and with respect to humanistic characteristics and qualities gives a complete method for the global government.Thus, Mahdavi Global Society, while having specific abilities from the theoretical and sociological view point that can happen with humanistic and cultural perfection, can perform the special message (salvation) for all people.

f one studies the verses of the Holly Quran and traditions can realize that there have always been obstacles and blocks on the way of Prophets P. B. U. T. and reformers. The Holly Quran and traditions، speak about the behaviors and reactions of different opposition groups in front of the actions of Prophets P. B. U. T. and reformers، in particular his Excellency Mahdi M. A. H. A.. In this article from among all those groups such as: non believers، hypocrites، corrupted etc. we check what is called “Aristocracy”. There have been always devils at the side of Aristocracy، therefore it is obvious that there were always obstacles and blocks in front of the ways of the Prophets P. B. U. T. and reformers. So it is also natural that they will stand in front of the Imam MahdiM. A. H. A.. Their characteristics and behaviors، and the behavior of the Imam M. A. H. A. toward them، can show our duties toward them. Those who are waiting for the coming of the Imam will clarify their stands in ideological، cultural، political and social fields in opposition to the Aristocracy. His Excellency MahdiM. A. H. A. will also stop the Aristocracy and will cut their privileges.